Our monthly column Feminize Your Canon explores the lives of underrated and underread female authors.

As a Muslim schoolgirl in Senegal in the forties, Mariama Bâ had to choose her life’s direction at the age of fourteen. When girls graduated from primary education in the French colonial system, the main options were enrollment in either typing or midwifery courses. Only the most academic students at Bâ’s school progressed to the École normale des jeunes filles de Rufisque: an elite teacher training college just outside Dakar, whose intake included the surrounding Francophone territories. Bâ had decided to become a secretary, but her dynamic headmistress, ambitious on her behalf, wouldn’t hear of it. “You are intelligent,” she told her pupil. “You have gifts.” So Bâ took the entrance exam for the École normale and received the highest mark in French West Africa.

The headmistress’s discernment of exceptional talent was again strikingly vindicated when Bâ, on publishing her debut novel at age fifty, became one of the first black African women to achieve international renown as an author. So Long a Letter, an incandescent critique of Islamic polygyny from the point of view of a middle-aged Senegalese widow, won the first Noma Award for Publishing in Africa and was translated into many languages. Bâ, who had been a women’s rights activist since the sixties, was suddenly hailed as the pioneering feminist voice of a continent. Sadly, she had little time to enjoy her success. Less than a year after accepting the Noma prize and giving a speech at the 1980 Frankfurt Book Fair, Bâ died of cancer. According to those who knew her, she didn’t rail against her fate. She accepted premature death as the price of her startling literary glory.

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Our monthly column Feminize Your Canon explores the lives of underrated and underread female authors.

Etty Hillesum (Photo courtesy of the Etty Hillesum Research Centre, Middelburg, the Netherlands)

In 1942, the year before she died in Auschwitz at age twenty-nine, the Dutch diarist and mystic Etty Hillesum wrote: “I have the feeling that my life is not yet finished, that it is not yet a rounded whole. A book, and what a book, in which I have got stuck halfway. I would so much like to read on.” She was in Nazi-occupied Amsterdam and had decided to stay, voluntarily, at the Dutch transit camp Westerbork as a “social welfare” representative of the Jewish Council—Joodse Raad—that had been set up to mediate between Jewish citizens and the Germans. Unlike some, Hillesum didn’t expect her association with the council to save her, and she harbored no illusions about the tragedy engulfing Europe. What the Nazis wanted, she realized, was “our total destruction.” Still, she had hopes of coming through the war alive. She longed to channel her prodigious literary talent into writing Dostoyevskian novels, as well as documenting the history she witnessed. “I shall wield this slender fountain pen as if it were a hammer,” she declared, “and my words will have to be so many hammer strokes with which to beat the story of our fate.” Read More

Eberhardt in 1895, photographed by Louis David

When the Swiss-Russian writer and explorer Isabelle Eberhardt died in the Algerian Sahara in 1904, she was physically ravaged. She was only twenty-seven, but heavy smoking, drinking, and drug use had taken their toll, as had poor nourishment. On her travels she’d carried a gun, but not a toothbrush, and so she had lost her teeth. She suffered from malaria and possibly syphilis, and just before her death had spent weeks hospitalized with fever. An assassination attempt a few years earlier, when a religious enemy attacked Eberhardt with a sword, had nearly severed her arm and left her in constant pain. Despite her youth, her body could no longer carry on. Her strange and brilliant mind, though, was immortalized by the travelogues, journalism, and fiction she left behind. “No one ever lived more from day to day than I, or was more dependent upon chance,” Eberhardt wrote shortly before her death. “It is the inescapable chain of events that has brought me to this point, rather than I who have caused things to happen.”

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Eleanor Dark

As 1936 turned into 1937, the Australian novelist Eleanor Dark found herself embroiled in an epistolary skirmish with her U.S. literary agents. At stake was the fate of Prelude to Christopher, Dark’s startling second book. The story of one man’s calamitous quest for a socially engineered paradise, Prelude melds a gothic plot with a modernist style. At the time, fascism was spreading through Europe. Yet judging by the reaction from Dark’s agents and publisher, America wasn’t interested in a woman’s bleak take on biological determinism and utopianism.

Prelude opens with Nigel Hendon, a middle-age doctor in a small rural town in New South Wales, getting into a car accident which leaves him badly injured. Through a semiconscious haze, he anticipates death as a relief, a solution to the “vast inimical burden” of living. As his mind slides into the past (“disappointed, futile years”), his memories are interspersed with the stream-of-consciousness perspectives of other characters, including his mother, his wife, and the young hospital nurse who secretly loves him (and who has chosen their future son’s name: Christopher). We soon learn that, as a gifted medical graduate in the years before World War I, Nigel formed his own breakaway society. An island utopia, where only the carefully screened “mentally and physically fit” could live, was to be the culmination of his every ambition, the realization of his scientific potential, a shimmering dream whose original preciousness still beckons:

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Anna Kavan

Our monthly column Feminize Your Canon explores the lives of underrated and underread female authors.

The reputation of Anna Kavan, who wrote some of the twentieth century’s most haunting and original fiction, exists in a shadowy realm not unlike those inhabited by her alienated characters. Since her death fifty years ago, Kavan has built a cult following, with all that phrase implies. Her fans, who have included Anaïs Nin, Jean Rhys, Doris Lessing, J.G. Ballard, Jonathan Lethem, and Patti Smith, are scarce yet passionate. “Few novelists,” declared Ballard, “match the intensity of her vision.”

Kavan’s stranger-than-fiction life, meanwhile, has become mythologized, murky, the truth overlaid by details from short stories and novels that were taken for straight autobiography. An enduring piece of Kavan apocrypha, for example, is that she intentionally shrouded herself in mystery. “What a thrilling enigma for posterity I should be,” muses one of her fictional alter egos. Whether deliberately or otherwise, Kavan did little to assist future biographers. Elusive and capricious, with the restless, questing nature of the malcontent, she drifted from country to country and man to man, formed friendships and dropped them, concealed her real age, and destroyed diaries and letters. “She cast doubts, she lied, she fabricated, she spoke the truth, she was most honest,” wrote the drama critic Raymond Marriott, a friend and coexecutor of her estate. “But where did it begin and where did it end?”

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