April 27, 2011 At Work Yoram Kaniuk on ‘Life on Sandpaper’ By Joshua Cohen Wounded in the 1948 Arab-Israeli War, Yoram Kaniuk moved to Greenwich Village to become a painter. Nineteen and broke, he came to center a rarefied circle of fellow painters, musicians, writers, and actors—Billie Holiday, Charlie Parker, Willem de Kooning, Tennessee Williams, Marlon Brando, among others. Writes Kaniuk, “I was in the lives of these people by mistake.” Though he may have played a minor role, Kaniuk’s memoir, Life on Sandpaper, is an unforgettable telling of his New York decade, the 1950s. His newest nonfiction book, 1948, not yet translated to English, recently won the 2010 Sapir Prize for Literature. Not long ago, I spoke to Kaniuk about Life on Sandpaper, which was published by Dalkey Archive Press this February. When did you begin working on this memoir? In the seventies I used to write for a paper here in Israel, and every weekend I used to publish a story. I wrote many of these stories, not exactly in this form, and when I didn’t have any more true stories, I had to invent them. And then at the start of 2000, I started to work them into Between Life and Death [the memoir’s Hebrew-language title]. I didn’t know what it would mean to people here in Israel, but it was amazing how much the young people loved this book. It opened a door for me—for my novel The Last Jew, and for other books. Today it seems that there are more Israelis outside of Israel than in Israel itself. Soldiers taking a gap year in Europe, in India, in Tibet; scuffling jazz musicians and installation artists in downtown Manhattan and Brooklyn; Israelis “making the business” (in Israeli English) in Panama and Buenos Aires. There once was a stigma attached to this expatriation. When one goes to Israel, one literally “goes up,” or “ascends”—makes aliyah. When one leaves one is said to have “gone down,” or “descended”—yerida. Was there the same stigma associated with leaving Israel back in the 1950s, when you came to that other Jewish homeland, Greenwich Village? The Israelis coming to America when I came, which was in 1951, were people who had fought in the 1948 war, which was a very tough war, the worst war Israel ever had; almost an entire generation was killed. We came to New York because we were never able to find a way, in Israel, of letting out the grief, the demons. Also, you have to remember that I had been wounded, physically. My first years in America, I didn’t think about Israel at all, I didn’t think about the war, I didn’t remember anything, I was completely in a daze. And later I understood that I had to have my autonomy. But I should say that many Israelis who were there with me in New York, or even in Los Angeles, eventually came back. Still there was a feeling that Israelis at that time didn’t know what their homeland was. Read More
April 25, 2011 At Work Meghan O’Rourke on ‘The Long Goodbye’ By Thessaly La Force Photograph by Sarah Shatz. In 2008, on Christmas Day, Meghan O’Rourke’s mother, Barbara, died after a two-and-a-half-year battle with advanced colorectal cancer. O’Rourke was lost in her grief, which she found overwhelming and unlike anything she had ever experienced. Her book, The Long Goodbye, is her attempt to understand her grief, documenting the years before and after her mother’s passing. In reading The Long Goodbye, I braced myself for the tears (which, yes, did come) but, by its end, discovered that O’Rourke had written a beautiful memoir about a daughter’s love for her mother. We spoke recently about her book; an edited version of our conversation appears below. How did this book come about? I started writing things down, for myself, before my mother died. It was a private recording of what was happening. Writing has always been the primary way I make sense of the world. My mother was going through this really intense experience: she had been sick, she had been diagnosed with advanced cancer two years before she died, and she went into a remission that was unusual. Then the cancer came back—it went to her brain, which again was not common for the cancer that she had. It was bizarre to see someone change so radically and so quickly; I had to write it down in order to not go crazy with the strangeness of it all. After my mother died, I was supposed to be writing my column at Slate, and I couldn’t. I couldn’t focus, I couldn’t sleep, I couldn’t read. I couldn’t understand what was happening. I had thought of grief as being sad, but instead it was like being suddenly aware of all the luminous, fragile elements of existence. It was also lonely in its way. My editor at Slate said, “Why don’t you write about what you are going through.” I didn’t think what happened to me was extraordinary. But it was what I was obsessed with, and so I started to shape what I was experiencing into a piece. I was very unprepared for grief. It was isolating. There was no language for it, and no language around it—but I felt that I was in contact with all of these deeper realities; even the sky seemed strangely bluer. But there is a discomfort that surrounds grief. It makes even the most well-intentioned people unsure of what to say. And so many of the freshly bereaved end up feeling even more alone. I came across a quote of Iris Murdoch’s: “The bereaved have no language with which to speak with the unbereaved.” I thought, What if you could find a language that would describe the experience, with all its mysteries? Read More
April 19, 2011 At Work Geoff Dyer on ‘Otherwise Known as the Human Condition’ By Evan Ratliff Photograph by Lawrence Impey. “Writing, for me, has always been a way of not having a career,” Geoff Dyer explains, by way of introduction, in his new essay collection Otherwise Known as the Human Condition. His goal in such a retrospective, he adds, is not to illustrate the coherent themes of his work. Rather it is “to serve as proof of just how thoroughly my career had avoided any focus, specialization, or continuity except that dictated by my desire to write about whatever I happened to be interested in at any given moment.” Dyer’s readers will find that sentiment unsurprising. He is the author of four novels, a critical study of John Berger, a book of photography criticism, and several books inexplicable in blurb form (e.g. Out of Sheer Rage, a National Brook Critics Circle Award finalist ostensibly about D. H. Lawrence but largely about the process of Dyer attempting to write about D. H. Lawrence; and Yoga For People Who Can’t Be Bothered to Do It, a travelogue as easily filed in humor as it might be in philosophy). Otherwise Known as the Human Condition is a curio cabinet of reviews ranging across photography, art, and literature, combined with Dyer’s experiential approach to topics as wide as forays into the foreign world, and his search for the perfect cappuccino-and-doughnut combination. How does one approach selecting from a life’s work for an essay collection like this? My editor, Ethan Nosowsky, and I both independently turned up with a provisional list of what we’d like to see. And we were pretty gratified at how, in a Venn diagram sort of way, there was so much overlap between the two. I’ve written a real lot, including things I’d forgotten about. The general rule would be that they had to at least raise some question—I’m thinking of the pieces about books here—something that transforms it from being a review to a sort of essay in its own right. People either are or are not interested in Denis Johnson, say, but there are a few things in that essay which are worth raising about people other than Denis Johnson. The better the piece, in some ways, the more irrelevant it would render this issue of whether or not you had read the book in question. The pieces also aren’t chronological, so you get a juxtaposition of a piece written maybe twenty years ago with a more recent one—and the slight contradiction that emerges because of that. Most of these essays are personal at some level; do you look back on the sentiments and feel like the they hold up for you over time? What I’ve really liked doing is combining what you might call art criticism or music criticism with something that is happening in real life. Something like “Blues for Vincent,” where I combined what is in a photograph with something in a love letter. So to answer your question in the most prosaic, literal-minded way: Of course I’m not in love anymore with the women to whom these love letters were sent. But I think there is an enduring truth in the sentiment, even if the sort of cast list has changed. Read More
April 15, 2011 At Work Philip Connors on ‘Fire Season’ By Maud Newton Photograph by Martha Connors. To be a fire lookout, Norman Maclean once wrote, isn’t a matter of body or mind, but of soul. Philip Connors should know. He’s spent a third of each year for nearly a decade watching for smoke in the Gila National Forest. His new book, Fire Season, which started as a diary in The Paris Review, is at once a fascinating personal narrative, a history of “a vocation in its twilight,” and a poetic tribute to solitude and the natural world. Connors examines the wilderness and his experience of it by turns from a remove, dispassionately, and up close, with great feeling, and evokes a whole world in charming but disciplined prose. He’s funny but not self-indulgent. He’s plainspoken but not condescending or tinnily folksy. Without being didactic or blinkered, or even obvious about what he’s doing, he offers an impassioned defense of a life and place he loves. Your lookout tower stands on a mountain that rises more than ten thousand feet. From it you can see the first wisps of smoke below, but you can also—when things are calm—write. How much of the book came into being up there in your seven-by-seven-foot glass box in the sky? Once I signed the contract, I had romantic visions of feeding a giant roll of paper into my typewriter and cranking out a record of events as they happened that season in the lookout, writing it all down the way Kerouac wrote On the Road. Foolishness! As I sat there that summer, the thought of immortalizing my experience between hard covers paralyzed me. I couldn’t get started. So I developed strategies to generate raw material I could draw on later. The most successful of these involved typing long letters to my editor, Matt Weiland, about everything I was seeing, everything that was happening, and just trying to stay unself-conscious about the writing. On my days off I’d hike down with the letters, make a quick photocopy for my files, and drop them in the mail to New York. Anything that moved him or intrigued him eventually led me down a fruitful path. Anything that left him cold I abandoned. This meant that I didn’t start writing the book until fire season was over and I was back in town. I needed time to sift through what of the experience was worth recounting and what was not. The goal became to write a book about watching mountains that left out the boring parts—easier said than done. Read More
April 5, 2011 At Work David Bezmozgis on ‘The Free World’ By Irina Aleksander Photograph by David Franco. Set in Rome in 1978, David Bezmozgis’s first novel, The Free World, tells the story of the Krasnansky family, three generations of Latvian Jews, who leave their lives in Riga, and, like many Soviet immigrants bound for the West in the late seventies, must spend six months in the Italian metropolis to secure their visas. Contrary to the book’s title, the Krasnanskys find themselves confined to this Roman waiting room, weighed down by the rubble of their communist past, the uncertainty of their future, and their allegiances to one another. Born in Riga in 1973, Bezmozgis immigrated to Canada with his family in 1980 and told the immigrant assimilation story with his tender, restrained collection of short fiction, Natasha and Other Stories (2004). The Free World is a sort of prologue to Natasha, the taxing journey his resilient characters—Jews in Transit, as the émigré newspaper offered in Rome is called—made before settling in the North American suburb. I recently spoke with Bezmozgis at a café not far from the New York Public Library, where he is currently a fellow at the Dorothy and Lewis B. Cullman Center. The Krasnanskys’ story begins on a train platform in Vienna and concludes before they ever reach the North American free world. Had you always intended to contain the narrative in this strange way station? Yes, one thing I knew very clearly is that the book begins when they get to Italy and it ends when they’re about to leave. That in-between period, that purgatory, is the balancing point between the past, the unknowable future, and the present, which is intriguing and exotic. It’s full of dramatic possibility. It was always fascinating to me that these people had given up their lives without really knowing where they were going. I feel like I leave my apartment in Brooklyn to go to the Bronx with more information than my parents had leaving the Soviet Union to go to Canada. Read More
April 4, 2011 At Work Sigrid Nunez on Susan Sontag By Thessaly La Force Susan Sontag in 1975, a year before she met Sigrid Nunez. © Estate of Peter Hujar. In the spring of 1976, Sigrid Nunez went to the apartment of Susan Sontag, who was recovering from cancer surgery and needed someone to help answer her mail. Nunez had just gotten her M.F.A. from Columbia and lived nearby to Sontag’s apartment at 340 Riverside Drive. On her third visit, Nunez met Sontag’s son, David Rieff, and shortly thereafter the two began dating. It wasn’t long before Nunez moved in, beginning what would be a complicated relationship with both Sontag and her son. Her memoir, Sempre Susan, chronicles those few years she spent with Sontag and Rieff. We sat down for coffee not too long ago at the City Bakery on 18th Street to talk about the book. I was really struck by the line in the book where you say, “Exceptionalism: Was it really a good idea for the three of us, Susan, her son, myself to share the same household?” Was it? Well, as it turned out, it was a very bad idea. But at the time there were various reasons that made it less crazy than it might have seemed. First of all, Susan had just recently been diagnosed with stage IV cancer. She was also in the middle of breaking up with the woman who’d been her partner for several years. She’d always hated living alone, but now she was frankly terrified, and she made it clear that she’d be devastated if David were to move out. Also, David was still in school at the time, and he was financially dependent on Susan. Read More