March 1, 2017 At Work Quantum Wall: An Interview with Jack Whitten By Yevgeniya Traps Jack Whitten. Photo: John Berens. Jack Whitten’s art—canvasses built up with what he calls “tesserae” of acrylic paint, at once minimalist and ornate—is an excellent analog for his manner. He speaks in units: measured, often deliberately repeated phrases that build to constellations, opaque and revealing, abstract and grounded. With influences and interests ranging from astrophysics to sports—missing matter and Muhammad Ali are equally compelling as eponymous subjects of recent paintings—Whitten is a gregarious conversationalist. At seventy-seven, he’s sprightly and regal, full of wonder and enthusiasm. In a conversation that touched on octopuses (“they are so good to eat!”) and on “modern technological society,” he displayed the restless curiosity and joie de vivre that have made his work—painting, drawing, and sculpture, the latter now showing in New York for the first time—such a marvel. Born in Bessemer, Alabama, Whitten came to New York City in 1962. “I was one of the first artists in Tribeca,” he said, though, after forty years in the neighborhood, he’s decamped to the quiets of Woodside, Queens. He studied at Cooper Union and metabolized downtown and uptown currents to create a distinct vision that speaks to art history even as he transcends it. Early in February, Whitten walked me around his first show at Hauser & Wirth’s space on West Twenty-second Street. “The space was just made for these paintings,” he observed with obvious pleasure. He spoke of the lasting legacy of his time as a pre-med student at Tuskegee Institute, the importance of materials, and the joys of spending the summer “sculpture season” on Crete. Read More
December 12, 2016 At Work Becoming Invisible: An Interview with Mary Ruefle By Caitlin Youngquist Mary Ruefle in 2011. (photo © Matt Valentine.) When I spoke with Mary Ruefle on the phone recently, she’d just moved into a new house and had spent the morning putting screws into the back of a mirror. “I had my toolbox out and one of the screws was deficient,” she told me, “so I had to find another and it was just endless … You need two people for this sort of thing, but I did it myself.” It’s a statement akin to many in her new collection, My Private Property, a mélange of essays, stories, and prose poems, in which small objects often become vehicles for profound reflection. Ruefle, best known for her poetry, begins much of her work this way—she muses on ordinary things like keys or clouds, yellow scarves or golf pencils, until those descriptions unfurl and beget larger, existential meditations on sadness and boredom, on language and lullabies and autonomy in old age. Our conversation was like that, too, always unraveling toward some arresting observation. To work with Ruefle is to enjoy the pleasures of another age; she rarely uses a computer. I mailed her the transcript of our interview, and she returned it with scrawls of red ink and typewriter marks. The last page had been touched by a lit cigarette, leaving a small orbicular burn in the right margin with a stale, nimbus-like ring around it—punctuating, with great finality, the end of our conversation. INTERVIEWER In your poem “A Half-Sketched Head,” you wrote, “If we were thermometers, no one would want to be thirty; everyone would want to be seventy-eight.” My Private Property returns to this theme of getting older and embracing old age. Take “Pause,” your essay on menopause. You write about a feeling most women experience as they age, the feeling of becoming invisible, of becoming more and more like a ghost because we’re no longer noticed in the same way we once were. But you settle on this, that “being invisible is the biggest secret on earth, the most wondrous gift that anyone could ever have given you.” What do you mean? RUEFLE Well, thematically, aging and death become one in the same for writers, and very often you lose young readership because you’re no longer interested in the things young people are interested in. The time for exuberance, energy, endless curiosity, endless activity within a body of work, that drops away and everything becomes bittersweet. But this becoming invisible—all women talk about it. There’s a period of transition that’s so disorienting that you’re confused and horrified by it, you can’t get a grip on it, but it does pass. You endure it, and you are patient, and it falls away. And then you come into a new kind of autonomy that you simply didn’t have when you were young. You didn’t have it when your parents were alive, you didn’t have it back when you were once a woman to be seen. It’s total autonomy and freedom, and you become a much stronger person. You’re not answerable to anyone anymore. For me, it was a journey of shedding the sense of needing to please someone—parents, children, partners. Men don’t become invisible in the same way. There’s a difference in power between men and women, and I know I’m using an archaic formula but I do belong to another century. For the longest time, male power was posited in the accumulation of wealth or experience, and experience was something every man could have. And a woman’s power was always posited on physical attractiveness, the ability to have children. So as a man ages, he gains power, and as a woman ages, she loses it, or feels as though she does. If you go back to this paradox, which I understand people may find antiquated, you find there are still shards and shreds of it everywhere. Read More
November 14, 2016 At Work The Invisibility Cloak: An Interview with Ge Fei By The Paris Review From the cover of The Invisibility Cloak. Ge Fei is one of China’s foremost experimental writers. He started his career in the eighties with “vanguard fiction”—self-reflexive works focusing on history, historical narrative, memory, and myth. Now, for the first time, one of his novels is available in English: 2012’s The Invisibility Cloak, translated by Canaan Morse. It’s the first in our monthly book club with New York Review Books. Set in cutthroat, consumer-driven Beijing, the novel follows Mr. Cui, a down-at-heel Everyman who lives with his sister in an apartment where the wind is always blowing through a crack in the wall. Cui designs and installs custom stereos for hyperrich audiophiles and intellectuals, for whom he has an unreserved contempt. Then he reels in a promising but shady client who demands the best sound system in the world: an assignment that takes Cui to an unexpectedly dark place. The Invisibility Cloak is a comic tour de force; Kirkus Reviews wrote that it “packs in wit, social commentary, and an emotional depth that will lift the reader’s spirits like few recent English-language books.” Last month, Ge Fei visited New York, where he appeared in conversation at Columbia University’s Weatherhead East Asian Institute. He was joined by Morse, his translator; and two moderators, Lydia H. Liu and Wun Tsun Tam. The exchange below is a condensed, edited version of their discussion, including some questions from the audience that day. INTERVIEWER How did you come up with the idea for the book? FEI What constitutes Chinese reality, particularly from the eighties onward, is always changing. With The Invisibility Cloak, I thought back to 1980, when I was an undergraduate in Shanghai and I felt that life for Chinese people was extremely spiritually rich. People didn’t care about material possessions so much, they didn’t care about clothes, what shoes you wore, what kind of watch you wore, they didn’t care if you knew rich people. In fact, wealth was held in contempt. Every weekend my friends would go to classical-music concerts—Bach, Beethoven, Haydn. Twenty-some years later, the change that’s occurred in this respect is unbelievable—from an incredibly rich spiritual life to a total lack of spiritual enrichment. Materialism is the word of the day. Money. Advancement. I wanted to add clarity to the meaning of classical music, what it meant to the people who lived through that earlier time. The writing and structure of this book have a deep connection to a question that’s chased me all my life. When everything is moving in one direction—toward money, advancement, and feeling insecure about it—are there people out there who intentionally go the other way? I discovered that in one of my circles of friends in Beijing, these hi-fi enthusiasts, there were a number of such people. It reminded me of a metaphor from a Japanese author I like. He talks about crickets living in a closed box, no sunlight, no windows. You have these singing insects in there, they lay their eggs, they hatch, they grow, they sing, they die. Are there people who are willing to make themselves invisible and keep away from the “sunlight” of contemporary society? The author also mentions seeds—when flowers turn to seed, some will float in the wind and fall into fertile soil, while others will fall into dark corners or on top of trees. I was interested to find that there are people in China who’ve resisted modernity, who have held onto their own value systems. The character I chose as an entry point for The Invisibility Cloak is modeled on one of the great eccentrics I know in Beijing, one of my hi-fi enthusiast friends. Read More
November 8, 2016 At Work Before Pictures: An Interview with Douglas Crimp By Sarah Cowan Douglas Crimp at the Solomon R. Guggenheim Museum, New York, c. 1970. Photographer unknown. In September, the art historian Douglas Crimp was speaking about his new book, Before Pictures, at the Whitney Museum when the slide projection was turned off and the screen rose, revealing the sunlight bobbing on the Hudson River and a view of Pier 52. It was there that, forty years prior, Gordon Matta-Clark had carved his monumental and illicit work Day’s End in an abandoned warehouse and Crimp had gone cruising for sex. The piers were known to be dangerous, Crimp writes, but at the time he had no fear of them, except the anxiety that their lure was distracting him from his work. Now the seventy-two-year-old was backlit against a thoroughfare of joggers and Citi Bike riders along Eleventh Avenue. The “vast and hauntingly beautiful” structures he describes had long ago been flattened into a parking lot for the Department of Sanitation. Read More
October 26, 2016 At Work Love, Jimmy: Hilton Als and Jacqueline Goldsby in Conversation By Hilton Als and Jacqueline Goldsby At fourteen, James Baldwin “underwent … a prolonged religious crisis” and discovered “God, His saints and angels, and His blazing Hell.” At the same age, Hilton Als was given a copy of Nobody Knows My Name and discovered James Baldwin. He then entered into a tempestuous love affair with Baldwin’s work, one that shifted, over the years, from ardent infatuation and reverence to disaffection, settling somewhere in between: “no matter how much I tried to resist my identification with Baldwin,” he writes in his 1998 New Yorker essay “The Enemy Within,” “we were uneasy members of the same tribe.” Last month, Als discussed Baldwin’s legacy at the Windham-Campbell Prize festival, where he was honored for his work in nonfiction. His interlocutor was Jacqueline Goldsby, a professor of English and African American Studies at Yale. What follows is a sliver of that conversation, published with permission by the Windham-Campbell Literature Prizes. —Caitlin Youngquist Read More
October 24, 2016 At Work Submerged and Interior: An Interview with Gregory Crewdson By Sylvie McNamara Gregory Crewdson, Father and Son, 2013, digital pigment print, 37 1/2″ x 50″. All Photos © Gregory Crewdson. Gregory Crewdson is a photographer, but he calls himself a storyteller. He has spoken of his belief that “every artist has one central story to tell,” and that the artist’s work is “to tell and retell that story over and over again,” to deepen and challenge its themes. True to this, Crewdson’s most recent body of work, Cathedral of the Pines, shares the aesthetic that has defined his career—cinematic scenes of domestic life in the Berkshires—but the images have quieted down. While once Crewdson burned down houses or called the police on himself in order to photograph officers, his concerns have shifted lately from the spectacular to the murky and internal. The hallucinatory images for which Crewdson is best known—sod laid on living room carpets, crop circles and house fires, or tight beams of light emerging from a blank sky—evince the magnetism of catastrophe and the titillation of the strange. Those older works defined Crewdson’s signature style of cinematic production values applied to suburban surrealism and made him one of the most recognizable and influential contemporary photographers. To give a sense of his stature, his gallery is Gagosian, he was the subject of a feature-length documentary, and he directs the graduate photography department at Yale. Read More