March 30, 2015 Arts & Culture Only the Dreamer: An Interview with Victor Moscoso By Nicole Rudick Photo: Greg Preston Victor Moscoso has, as he says, always ridden two, if not three, horses at a time. As an art student, he made fine-art paintings and did “art jobs,” such as hand-painting grocery signs. Later, he made paintings and posters, and then paintings, posters, and comics. He was one of the “big five” of design in the sixties—with Stanley Mouse, Alton Kelley, Wes Wilson, and Rick Griffin—and has been one of the Zap Seven since 1968. Yet Moscoso is every bit his own man. Born in Galicia, Spain, in 1936, he emigrated with his family to Brooklyn when he was three. From there, he went on to study art at the Cooper Union, Yale University, and the San Francisco Art Institute. In San Francisco, he began making psychedelic posters for the burgeoning music scene—for groups such as the Who and Big Brother and the Holding Company and for venues such as the Shrine Auditorium, the Matrix, and the Fillmore. He borrowed from Art Nouveau, Vienna Secession, LSD trips, and contemporary commercial packaging and rendered his elaborate, frequently abstruse compositions in hot, vibrating colors. These designs helped define the psychedelic era. In 1968, Moscoso, Griffin, and S. Clay Wilson joined Robert Crumb on the third issue of Zap Comix. When Crumb founded the magazine, there was nothing else like it, and its seven contributors produced stories so bawdy and rowdy and inventive that comics would never be the same. Moscoso’s work for Zap is formally innovative as well; many stories are told by way of nonlinear, surrealist dreamscapes in which the imagery morphs and folds back onto itself. Moscoso made three wraparound covers for the magazine, the most famous of which appeared issue no. 4: an eye-bending, joyously vulgar transformation of a dancing Mr. Peanut into a dancing phallus. It is a masterpiece of graphic art that, as Gary Panter has put it, “will represent the twentieth-century imagination for centuries.” Last year, Fantagraphics gave Zap Comix the deluxe treatment, reissuing the magazine’s four-decade run in a six-volume box set. And this month, a show of Moscoso’s drawings from 1967 to 1982, including his preparatory work for Zap comics and covers, opened at Andrew Edlin Gallery, in New York. Moscoso spoke with me over the phone last month from his studio in Marin County, California, about learning to make art and then having to unlearn it all. Are you on a cell? I am. They’re very convenient. Especially the ones with cameras on them, man. That is dynamite. I don’t have one, but my wife does. It’s a marvel. This may be before your time, but there was this comic strip called Dick Tracy, and he had this wrist radio with a little picture on it and a wire running up his arm. Where did the wire go? Underneath his garments, so that when he was getting dressed, he’d get the wire on. And he could talk to headquarters at any time. I remember the wristwatch, but I didn’t know he had a wire running up his arm. That was a detail kids like me were really interested in. And here we are. Jesus Christ, I’m living in a comic strip. Except everybody’s got ’em. Not just the cops. In fact, the cops gotta watch out. Did you read Dick Tracy for the story or the art? Mainly the art, because that was before I could read. Comics was one of the places where I learned to read, because the pictures interested me. I remember at the age of three and half watching Hoppity Goes to Town, which I saw in Spain. I was blown away, as a little child, with the fact that drawings—I could tell the difference between drawings and live action—were moving. I saw that drawings were coming to life. I think that is when I decided, without realizing it, that that was what I wanted to do. Later on I saw comics, in particular Walt Disney comics. There is one artist in there whose name is Carl Barks—he was on design at Walt Disney, and he was an excellent storyteller. I used to wait every month for the new issue of that comic book to come out. Eventually I went through all the comic books at the time, and I came upon the EC comics, and in particular, Mad. Read More
March 19, 2015 Arts & Culture Man in Hole II: Man in Deeper Hole By Dan Piepenbring Assigning emotional values to words. Last month I wrote about Matthew Jockers’s research on the shapes of stories, which has since met with a welter of reactions within and without academe. His critics ask two questions, essentially: Is it really possible to assign every word a reliable emotional valence? And even if the answer is yes, can we really claim that all the plots in the history of literature take so few basic forms? A rough primer: Jockers uses a tool called “sentiment analysis” to gauge “the relationship between sentiment and plot shape in fiction”; algorithms assign every word in a novel a positive or negative emotional value, and in compiling these values he’s able to graph the shifts in a story’s narrative. A lot of negative words mean something bad is happening, a lot of positive words mean something good is happening. Ultimately, he derived six archetypal plot shapes. (To his credit and my chagrin, he’s refrained from giving them catchy names.) Here’s an example: Read More
March 5, 2015 Arts & Culture Wittgenstein, Schoolteacher By Spencer Robins What the philosopher learned from his time in elementary-school classrooms. Ludwig Wittgenstein, who knew how to sully a chalkboard with the best of them. Every philosophy major has at some point had to answer the standard challenge: “What are you going to do, teach?” It’s especially frustrating after you realize that, for someone with a humanist bent and a disinterest in worldlier things, teaching is a pretty good career choice. Unemployables in the humanities might take comfort from the fact that one of the twentieth century’s greatest philosophers, Ludwig Wittgenstein, made the same choice. He revolutionized philosophy twice, fought with shocking bravery in World War I, inspired a host of memoirs by people who knew him only glancingly—and for six years taught elementary school in the mountains of rural Austria. Biographers have tended to find this bizarre. Chapters covering the period after his teaching years, when Wittgenstein returned to philosophy, are usually called something like “Out of the Wilderness.” (That one’s from Ray Monk’s excellent Ludwig Wittgenstein: The Duty of Genius. The next chapter is called “The Second Coming.”) By the time he decided to teach, Wittgenstein was well on his way to being considered the greatest philosopher alive. First at Cambridge, then as an engineer and soldier, Wittgenstein had finished his Tractatus Logico-Philosophicus, at once an austere work of analytic philosophy and—for some readers, Wittgenstein apparently included—an almost mystical experience. In it, he claimed charmingly and not without reason to have solved all the problems of philosophy. This was because of the book’s famous “picture theory of meaning,” which held that language is meaningful because, and only because, of its ability to depict possible arrangements of objects in the world. Any meaningful statement can be analyzed as such a depiction. This leads to the book’s most famous conclusion: that if a statement does not depict a possible arrangement of objects, it doesn’t mean anything at all. Ethics, religion, the nature of the world beyond objects … most statements of traditional philosophy, Wittgenstein contended, are therefore nonsense. And so, having destroyed a thousand-year tradition, Wittgenstein did the reasonable thing—he dropped the mic and found a real job teaching kids to spell. Read More
February 27, 2015 Arts & Culture Look and Look Away By Gideon Jacobs On Songbook, Alec Soth’s new photobook. Customers waiting for Walmart to open. Williston, ND, 2012, black-and-white photograph. If you follow the gaze of every shopper pictured in Alec Soth’s photograph of a crowded Walmart in North Dakota, you end up nowhere. The scene of big-box-store mayhem would have you think it’s Black Friday or Super Bowl Sunday morning or the peak of the shelf-clearing shopping spree that is sure to precede doomsday. But in Williston, the city at the center of the oil boom that has afforded North Dakota the lowest unemployment rate in the country, this was just commerce as usual. It was a national story a few years ago: word spread fast that some incarnation of the American Dream was up for grabs in North Dakota, and scores of men and women from all over the U.S. loaded up the family van and set course for the Peace Garden State. With this mind, it can be tempting to read Soth’s photograph—the empty shopping carts, the sweatpants in public, the claustrophobia-inducing crowd—as acutely tragic. The journey to a new and better life ends here? There are consumer traffic jams in the promised land? The streets aren’t paved with gold but with some sort of linoleum-vinyl composite? Read More
February 26, 2015 Arts & Culture Objects Are What We Aren’t By Andy Battaglia Carl Andre’s sculptures are “plainly, inescapably there.” “Carl Andre: Sculpture as Place, 1958–2010,” installation view at Dia:Beacon, Beacon, New York. Art © Carl Andre/Licensed by VAGA, New York, NY. Photo: Bill Jacobson Studio, New York The train ride upstate to Beacon, New York, is all geometry and noise, lines cutting through the countryside so that materials—wood, iron, steel—can do their churning work. From Grand Central Station, that palatial space with marble floors and walls of artificial stone, it’s an hour-and-a-half trip to Dia:Beacon, an art museum in a former cardboard-box factory. Through the window, ice flows, steam billows from a nuclear plant, and craggy rocks rise up across the Hudson River. Inside is a mass of plastic—vinyl seats creaking with every clack on the tracks. It’s wise to be mindful of materials while en route to see art by Carl Andre, whose sculpture occupies Dia:Beacon in a monumental retrospective, “Carl Andre: Sculpture as Place, 1958–2010,” through March 9. Materiality is the matter at hand, even in pieces that suggest otherwise. There’s materiality and then more materiality, abetted by still more materiality for good measure. The effect is not as abstract as it might seem, though matters of the mind play a part in the whole of the show. It’s more an open invitation to look and reflect—to wonder at what might be at work in an experience as elemental as observing objects in space. Read More
February 11, 2015 Arts & Culture Pulling a Rabbit Out of a Glass Hat By Dan Piepenbring Richard Price and the evolving role of pseudonyms. From the cover of The Whites. Richard Price’s new novel, The Whites, isn’t by Richard Price, except that it is. It’s by Harry Brandt, Price’s pseudonym, but it’s also not really by Brandt—Price’s name is on the cover, too, and so Price is Brandt, obviously, and it follows then that Brandt is Price, and thus, uh … Let’s start over. Richard Price’s new novel, The Whites, is by Richard Price writing as Harry Brandt. It says so right there on the cover. Big deal, you might say; another author slumming it in genre fiction by creating a false identity for himself. But by publishing both his name and his pseudonym on the cover, Price has parted with centuries of pseudonymous convention. He hasn’t just pulled back the curtain. He’s brought up the house lights and waved to the audience. And he did it all, according to the New York Times, because he got sort of annoyed. Read More