March 13, 2018 Arts & Culture Duncan Hannah’s Seventies New York By M. H. Miller Duncan Hannah in his studio and apartment in Brooklyn. Photo by David Coggins. In the last decade, a cottage industry has sprung up around wistful recollections of New York in the seventies, from memoirs authored by people who lived through it, like Richard Hell (2013’s I Dreamed I Was a Very Clean Tramp) and Patti Smith (Just Kids, which won the 2010 National Book Award for Nonfiction), to novels by people too young to have been there (Rachel Kushner’s The Flamethrowers, Garth Risk Hallberg’s City on Fire) to television series that gleefully depict the city when it was near bankruptcy and had a harder edge (The Get Down, about the burgeoning hip-hop scene, and The Deuce, about the golden age of pornographic theaters in Times Square). Some of these works are endearing pieces of art, but all of them inevitably look back with a glimmer of sentimentality—and perhaps envy—at a time when it was still possible to live comfortably as an artist in New York without a trust fund. Twentieth-Century Boy, by the painter Duncan Hannah, a collection of the artist’s notebooks from the seventies, has none of the retroactive fondness afforded by distance. Beginning at age seventeen, Hannah meticulously documented his conservative upbringing in Minnesota (against which he rebelled with a combination of alcohol, LSD, and a part-time job as an usher at the Guthrie Theatre, where he got to live out his hero-worship of figures like Led Zeppelin and Janis Joplin) through his art education at Bard College in Upstate New York and his move, in 1973, to the city to attend Parsons and try to make it as an artist. Read More
March 12, 2018 Arts & Culture UFO Drawings from the National Archives By David Clarke The National Archives AIR 2/18961. Painting of a UFO spotted on 18 January 1975, near Birmingham. Later identified as satellites Zond 4 and Cosmos 460. With its origins in the aftermath of World War II, belief in extraterrestrial visitations has grown into one of the most widespread and persistent of modern mysteries. As one measure of its impact on British society, a 1998 opinion survey for the Daily Mail found that one third of the UK’s population believed that “extraterrestrial life has already visited Earth.” Of these, 2 percent (1.26 million people) claim to have seen a UFO or had direct experience of alien visitation. In conspiracy culture, stories circulate telling of UFO crashes, government cover-ups, and secret agreements between the U.S. military and alien intelligences. In the UK some believe the Ministry of Defense (MoD) operate a “secret army against the aliens” and employ special agents—the legendary Men in Black or MIB—to silence witnesses and remove hard evidence of UFO visitations. But in 2007, after decades of stonewalling questions about its UFO investigations, the MoD announced that it had decided to proactively release all its surviving files. This was, it said, to counter “the maze of rumor and frequently ill-informed speculation” that surrounded their role in this subject. In recognition of the fact that there was public interest in the content of their archives, thousands of pages of formerly secret documents were scanned and uploaded to the Internet. Only a small amount of information was “redacted” to remove names and addresses of people who had reported sightings and, occasionally, secret information that might harm national security if released. These are some examples of what was contained in those files, sent in by citizens to report their sightings. Read More
March 12, 2018 Arts & Culture Tennessee Williams in Four Objects By Margaret Bradham Thornton Left: Tennessee Williams, Self-portrait, undated, oil on canvas. Courtesy Harry Ransom Center, University of Texas at Austin. Right: Autograph manuscript notebook, 1943 March 12 to September 26 and undated entry dated “Late Tuesday Night” [24 March 1943]. Courtesy Houghton Library, Harvard University. Tennessee Williams papers, 1932–1983, Ms Thr 397 (1355). In the decade I spent editing and annotating the notebooks of Tennessee Williams, I learned that one cannot find nor, as my editor Jonathan Brent noted, tell the story of anyone’s life in a linear way, certainly not Williams’s. As I endeavored to track down individuals with only their first names as guide and find and identify unpublished manuscripts referred to only in the most generic ways, my efforts, at times, took more the form of a scavenger hunt, even a flea-market trawl. Along the way, I unearthed several lost notebooks and unknown manuscripts, including a one-act play. Encouraged by the British Museum’s ability to tell the history of the world across a span of two million years with one hundred objects, I have chosen, from Williams’s archives, four objects from four categories—an unpublished poem, a passage from a journal, an unknown one-act play, and a letter—to give insight into his ambition, his psyche, his creative process, and, finally, his sense of humanity. Read More
March 12, 2018 Arts & Culture Listening to Harold Bloom’s Laugh and DeLillo’s Bronx Accent By Matt Levin On listening to the archival audio of the Writers at Work interviews in the Morgan Library. The Morgan Library. Every week for the past four months, I have made the multistage journey to the Sherman Fairchild Reading Room at the Morgan Library, the home of the archives of The Paris Review, in the aim of gathering audio for The Paris Review Podcast. I approach the library obliquely, around the corner from the main entrance, through the glass staff doors. I can see the guards, wave to them even, but each time, I must state my business through a small intercom at about the height of my belly button. When I am let in and signed in, I pass through a glass door that leads immediately to another glass door, which can only be opened by another security guard. Often, I am stranded for a few minutes in this transparent, soundproof vestibule, trying to get the attention of the guard. I can see perfectly into the open, mellow, well-lit blond-wood cube lobby of the library, which looks like something out of a Scandinavian modern Lego set. Then the door opens, and sound pours in—spoons tinkling on porcelain saucers, voices faintly echoing under the high ceiling, the tonic buzz of the HVAC system. The space changes. The sounds of footfalls or a cough or a machine whirr, I realize each time, constitute a room as much as the shape of a window, the sunlight slanting in, the style of a vase. I trail behind the security guard to the elevators (all glass), a special key is inserted, and I rise to the third floor, where another glass-ended anteroom awaits. I can see through a glass door into the reading room itself, can see the employees moving in a shuffle that is itself a whisper, can see the researchers in their blue latex gloves gripping the corners of translucent manuscript pages with the delicacy used to pick up a strand of hair. I stuff everything I have except for my laptop, a notebook, and a number-two pencil (no ink allowed) in a locker and wash my hands, per regulation. Then the heavy glass door with a scratchy brass latch bolt clicks open, and I’m finally inside, and the room becomes the scent of aging books—stale glue, starchy paper, faint notes of smoked cigarettes and palms and rainwater—mingling with bright lemon cleaning products. In the reading room, I sit and listen to archival audio of The Paris Review Writers at Work interviews, which I have read and know the words to but only imagine I’ve heard, have been guessing at from across the transparency of the page. Read More
March 7, 2018 Arts & Culture On Tania Franco Klein’s “Our Life in the Shadows” By Anna Furman In Tania Franco Klein’s photo series “Our Life in the Shadows”—on display last month at Mexico City’s Material art fair and San Francisco’s Photofairs—women stare blankly at static television screens, mirrored toaster ovens, and hazily lit window curtains. A sense of ennui permeates the images, which depict domestic life in rich cinematic detail. Each subject is cropped so that her face is never fully in view. Often, the women are distorted by a reflection or an obfuscating prop. In The Waiting, one of the fifty images that comprise the series, a bowl of lipstick-marked cigarettes is perched ceremoniously atop a pillow. The living room is saturated with a moody cobalt blue. (Other images are steeped in jewel-toned reds and deep emerald greens.) Unpeopled and static, the photo is, conceivably, a portrait; the alluring mise-en-scène bears only traces of the person out of view. “My main character is emotions,” says the twenty-seven-year-old Mexico City–based photographer, who treats houses, furniture, and human subjects as vessels for those emotions—which range from anxiety and melancholy to existential stress. On February 23, at San Francisco’s Photofairs, three self-portraits from the series were on view. In the photographs, Franco Klein is topless, gazing out at a mattress-littered desert road; lying on a carpeted floor, facing her muddled reflection; and in a kitchen, keeled over in exhaustion. Anxious and rudderless, her characters are ill at ease in their environments. Though Franco Klein envisions each subject, including herself, in what she calls a “private jungle”—bathroom, sofa, train seat—there is invariably a voyeuristic element at play. By looking or even physically turning away from the camera, Franco Klein’s subjects are almost—but never completely—able to evade our gaze. Read More
March 7, 2018 Arts & Culture Too Much / Not Enough: Translating Reed Grachev By Sabrina Jaszi A tram outside the Leningrad metro in 1987. Two years ago, while translating the stories of Reed Grachev, a suppressed Russian writer of the mid twentieth century, I encountered a passage told from the perspective of a bus driver: He observes that the bus is very full, then looks in the mirror at an unnamed someone and wonders why she isn’t giving the “signal.” He starts the bus and sees that some people have been left behind at the stop. Unstated, but self-evident to any Russian reader, is that the unnamed someone is the conductor (in charge of selling tickets), who should have given the driver a “signal” to close the doors when the bus was at capacity. Grachev’s stories are full of public transportation. On trams, buses, trains, and trolleybuses, people are jostling and crowded. The sensory overload of these tight spaces contrasts with the emotional state of his characters, who are, almost without exception, alienated. Each is searching for a connection beyond the physical and is thus, one could say, in transit. The bus driver observes that the bus is packed, and yet not everyone has made it on. This dynamic of “too much / not enough” is omnipresent in Grachev’s work, which poignantly evokes the heightened isolation of individuals within a collectivized system. Read More