In Valerie Stivers’s Eat Your Words series, she cooks up recipes drawn from the works of various writers.
“An Onion” is one of the most famous chapter headings in Dostoyevsky’s The Brothers Karamazov and refers not to Russian cuisine, in which onions are a staple ingredient, but to a story the character Grushenka tells about a wicked old woman being pulled up from the fires of hell by holding onto an onion proffered by her guardian angel. The woman lived a bad life but once gave an onion to a beggar, and it’s this single good deed that might save her. The anecdote is meant to demonstrate the possibility of God’s forgiveness, and its teller, Grushenka, says of herself in one of the book’s climactic scenes, “Though I am bad, I did give away an onion,” indicating her readiness to be saved. (As for the old woman, the other dammed souls try to grab her feet and be pulled up too, and she selfishly starts kicking them away. The onion breaks, “and the woman fell into the lake and she is burning there to this day.”)
Dostoyevsky is known for bleakness, but he’s primarily a Christian writer. His three Karamazov brothers and one half brother are fallen men, characterized by “sensuality,” “baseness,” and a “frantic and perhaps unseemly thirst for life.” They are frequently referred to as “insects.” When one of them murders Karamazov père, it’s suggested that we’d all be doing such things without the restraining hand of faith. The idea that “everything is lawful” without God is one of the book’s major themes. Sensual pleasures, then, of sex and food and drink, are the terrain of the Karamazovs, but that’s not a good thing. The characters tend to eat ridiculous, unnatural, or imported foods—“blue raisins,” a “pineapple compote”—to demonstrate their vanity. Dmitry Karamazov, the oldest brother, not a bad man but one who is controlled by his passions, wastes “Strasbourg pies, smoked fish, ham, caviar, and everything, everything they’ve got” on peasants during his notorious drinking binges. For dessert, Dmitry orders “sweets, pears, watermelons, two or three or four—no, one melon’s enough, and chocolate, candy, toffee, fondants.” The brothers’ lustful and profane old father is also frequently seen at the table, eating and drinking in a room furnished with “old fashioned ostentation.” “ ‘Take some cold coffee and I’ll pour a quarter of a glass of brandy into it, it’s delicious, my boy,’ ” he offers his monkish younger son, Alyosha, at one point, practically smacking his lips. And then there’s Smerdyakov, the fancy-man half brother with epilepsy. He’s Dostoyevsky’s most evil character, a man so completely without God that the possibility of his existence is one of the text’s puzzles of religious philosophy. Smerdyakov is too loathsome even for sensuality, but he is physically vain, spending his salary on “clothes, pomade, perfumes, and such things.” And weirdly, after the father sends him to Moscow for training, he becomes “a first-rate cook.” Ivan once calls him a “soup-maker!”—as an insult.
Every time I read this book, I love a different character. As a teenager, it was Alyosha, Dostoyevsky’s example of man at his moral best. In college, it was Ivan, who rejects God for allowing human evil. (The chapters “Rebellion” and “The Grand Inquisitor,” which advance this argument, are even more famous than “An Onion.”) This time it was the bad characters, the venal old father, the terrible Smerdyakov, and especially Grushenka, whose name means “little pear” in Russian. It’s her pretty face, pleasing shape, and bewitching sexuality that sets off the conflict between the Karamazov brothers and their lecherous old father that leads to the old man’s murder. Grushenka is set up as a fallen woman, but especially to the modern eye, she’s sympathetic. Seduced and abandoned as a young girl, she’s gained her independence, saved money, speculates with it, and is “a wench with brains,” one character says.
I was at first tempted to say that sympathy for these characters is not the book’s intended reading, but then, in a deeply religious book about forgiveness, I’m not so sure. And sensuality infused with goodness—with faith, in the presence of God, I think Dostoyevsky would say—becomes something different. The best meal in the book is served in the monastery, and there’s nothing base or corrupted about its pleasure.
With that in mind, I made a simple summery Russian menu for the evil characters. Kvass is mentioned in that monastery dinner scene. This is a classic Russian fermented drink made from black bread, which used to be sold from barrels on the streets. My Russian husband liked to drink it on a hot day as a teenager. It requires 100-percent rye bread of good quality (I got mine in Brooklyn’s Brighton Beach) and a two-day fermentation cycle, but it’s not complex to make. For Grushenka, working off of the onion scene, I made a type of open-faced, onion-filled bread called a vatrushka, which is something like a savory Russian danish. I also made her a pear tart, playing off the “little pear” of her name and the sluttiness of her reputation. The tart is French influenced, but that’s appropriate because so were Russians in those days. For the fig jam in my tart recipe, I substituted one of zemlika, or wild strawberries, which grow everywhere in the Russian countryside and are the source of a popular homemade jam. Lastly, I made a fancied-up version of ukha, a fish soup that Smerdyakov cooks for the old father. (The type of soup is specified in the Russian-language original but not in the translation.) This is not an elevated soup but something a fisherman would make in a bucket with the catch of the day. Mine turned out beautifully despite its simplicity—bay leaves, barley, fish, carrots, potatoes, a little chunk of celery root. It filled my apartment with a divine, smoky aroma and somehow was infused with a spirit that made it much greater than the sum of its parts. I ate the leftovers for lunch three days running, and it only got better. What accounted for its campfire-on-the-banks-of-the-Volga aroma and transcendent deliciousness, God only knows.
10 cups of water, plus 1 cup of water
1/2 lb 100-percent rye bread or other black Russian bread
1 1/2 cups sugar
1/2 packet of yeast
Note: You will need a gallon pitcher or jug that can go in your refrigerator.
Preheat oven to 350 degrees. Toast the bread in the oven for thirty minutes, until crisp and dry.
Meanwhile, bring the water to a boil in a large stockpot, then turn it off. When the bread is toasted, add it and the raisins to the water. Cover and leave to sit for eight hours (or overnight).
Carefully remove the bread from the liquid. Discard the bread. Transfer the mixture to a gallon jar or pitcher.
Proof the yeast by combining it with one tablespoon of warm water and half a teaspoon of sugar, and leave it to puff up. Meanwhile, put the sugar and the one cup of water in a small saucepan, and bring it to a boil. Simmer for ten minutes to make a simple syrup. Let cool somewhat.
Add the yeast mixture and the simple syrup to the bread liquid. Cover with a cheesecloth, and leave to ferment for six hours (or overnight).
Strain the mixture gently through a cheesecloth, and refrigerate for twenty-four hours before serving, covering loosely since carbonation will continue to build up. Serve cold.
“An Onion” Vatrushki
Adapted from The Art of Russian Cuisine, by Anne Volokh.
Note 1: The rise on the dough and the multiple steps required for assembly of the vatrushki make this a time-consuming recipe. I recommend cooking the filling before.
Note 2: You’ll need a two-and-a-half-inch and a four-inch round cookie cutter. You can use a glass or saucer instead, but doing so will make the dough harder to work with.
1 recipe Russian yeast dough
1 recipe onion filling for vatrushki
2 tbs melted butter, for brushing
1 egg yolk, plus 1 tsp each oil and water, for brushing
For the yeast dough:
1/2 package active dry yeast
2 tbs plus 1/2 tsp sugar
2 tbs warm water
3 1/2 cups flour
3/4 tsp salt
1 1/2 cups warm milk
2 egg yolks
2 egg whites
6 tbs unsalted butter, melted
Proof the yeast. Pour the yeast into a small bowl containing two tablespoons of warm water. Add half a teaspoon of sugar, and stir. Place in a warm place for ten to fifteen minutes, until the yeast has swollen and has begun to bubble.
In a large bowl, combine two-and-a-half cups of flour, two tablespoons of sugar, and three-quarters of a teaspoon of salt. Add the yeast mixture and the milk, and stir with the handle of a wooden spoon for five minutes, until the mixture begins to look stretchy.
Beat the egg yolks with a fork to blend. Separately, beat the whites until stiff. Blend both into the dough, folding carefully with a wooden spoon, until combined. The dough should look wet and a little bubbly.
Add half a cup of the remaining flour, and blend until combined. Add one half of the melted butter and knead for a few minutes, until the butter is combined. Add the rest of the butter, and knead again until all the butter is absorbed by the dough. Use the remaining half a cup of flour if necessary to powder your kneading surface and keep things from getting too sticky. Continue kneading for about fifteen minutes until the dough is smooth, silky, and elastic and starts peeling off your fingers.
Form the dough into a ball, and place in a large generously buttered bowl. Leave to rise in a warm place for about two hours, until doubled in bulk. Punch down, and leave to rise until doubled again, about forty-five minutes. The dough is now ready to be used.
For the onion filling:
5–6 medium onions
4 tbs unsalted butter
salt and pepper, to taste
1 egg, beaten with a whisk for a minute
Slice the onions finely on a mandolin, then roughly chop them.
Melt two tablespoons of butter each in two large skillets. Add the onions, and cook, stirring occasionally, on medium-low heat, until they’re dark-to-blackening, sweet, and nearly dehydrated; this can take up to an hour. Salt and pepper to taste.
The filling recipe can be set aside at this point until you’re ready to assemble the vatrushki. Stir in the beaten egg just before assembly.
To assemble and bake the vatrushki:
Preheat the oven to 350.
Assemble your materials. Butter two cookie sheets. Beat one egg yolk with half a teaspoon each of oil and water, for brushing. Melt two tablespoons of unsalted butter, also for brushing. Get out your four-inch and two-and-a-half-inch round cookie cutters.
On a floured surface, roll out the dough very thinly, to a quarter inch if possible. Cut out twelve four-inch circles using a cookie cutter or saucer. (See note 2, above). These are the bases of the vatrushki. Transfer them to the baking sheets. Brush with egg mixture, being careful to get all the way to the edges.
Reroll the scraps if necessary, and cut twelve more circles. Use the two-and-a-half-inch cookie cutter to remove the centers so you have a ring with a four-inch diameter. Put these carefully on the bases.
If you haven’t already added the beaten egg to the filling, do so now. Fill the opening of the vatrushki with the onion mixture. The centers should be heaping but not towering. Set aside, covered with a damp cheesecloth or a damp towel, to rise for twenty minutes.
When the vatrushki have risen, brush the outer edges with the egg mixture, and bake for fifteen to twenty minutes, until golden-brown. Let cool, and brush with melted butter before serving.
Soup for Smerdyakov
8 cups cold water
3–4 bay leaves
2 oz chunk of celery root
1 whole, white-fleshed river fish (branzino, snapper, trout, etc.), head and tail removed; use 2–3 if the fish is small
1 large potato, peeled and chopped
3 carrots, peeled and chopped
1 cup pearl barley, cooked
1/3 cup parsley and dill, very finely minced
2 tbs preserved lemon, diced
Put the fish in the water with the peppercorns, bay leaves, and celery root. Bring to a boil, then simmer for twenty minutes until the fish is cooked through. Remove the fish, and set aside. Strain the liquid, and return to the pot.
Add the potatoes and carrots to the fish stock, and bring to a simmer. Cook until the vegetables are tender, about ten to twenty minutes. Meanwhile, when the fish has cooled, pick the flesh from the skin and bones, and set aside.
When the vegetables are tender, add the flaked fish and barley, and simmer for five minutes. Turn off the heat, and add the parsley and dill and the preserved lemon. Serve immediately or reheated—this soup is even better when the flavors have had a chance to meld.
A Pear Tart for Grushenka
This recipe is adapted from the one found on The Mediterranean Dish.
1 recipe tart shell, prebaked (I use this one from Smitten Kitchen)
8 pears, ripe, but not overly so
3 tbs unsalted butter
3/4 cup wild strawberry jam (or a chunky fig jam)
1/4 tsp salt
Heat the jam in the microwave for forty seconds, then strain, separating the liquid from the chunks. Reserve both.
Slice five of the pears into half-inch slices, discarding the cores. Heat one tablespoon of the butter in a large skillet. Add the pears, cover, and cook for for three minutes, until slightly tender. Remove the pears to a large platter, and let cool.
Take the remaining three pears, and cut them in the same manner. Now melt two tablespoons of butter in the skillet, add the pears, the wild strawberry or fig chunks, and salt. Cover and cook for ten minutes, until very tender. Take a potato masher and mash the pears and strawberry or fig chunks into a puree. Uncover and cook for fifteen to twenty minutes more, until the sauce thickens and reduces to a sticky jam.
Transfer the pear-strawberry puree onto the prebaked pie crust. Spread evenly. Now take the cooled pear slices, and begin to assemble them in layered circles, starting at the outer edge of the tart shell.
Bake for thirty minutes. When the tart is done baking, brush it with the reserved jam liquid. Set the oven to broil, and return the tart for five additional minutes, until the surface is glossy and the crust is crisped. Cool before serving.
Valerie Stivers is a writer based in New York.
Read earlier installments of Eat Your Words here.
Last / Next Article