March 3, 2023 The Review’s Review Three Favorite Lyricists By The Paris Review Three white-tailed deer. Courtesy of National Geographic. Public domain, via Wikimedia Commons. I began listening to Wicca Phase Springs Eternal’s Full Moon Mystery Garden after I took two road trips through Death Valley, the first literal (in California) and the second figurative (in a hospital). So when I heard him say “On a mountain under full moon / I could say goodnight and mean it” and then “Another night I’m in the magic mirror / Another night engaged in seeing signs,” it felt like, well, a sign. Symbols, like mirrors, are roads to the other side; I have always been obsessed with looking for and in both. Though both of my trips actually happened, their allegorical affinity made them each less real, and harder, somehow, to return from. Seeing yourself through reflections can be a way of playing dead, of getting lost where you are not; in Full Moon Mystery Garden, it is also a way to get found. The album’s sigillic scenery is almost too familiar: black cat, black Polo, moon, mountain, mirror. But Wicca has an uncanny ability to show us what are basically gothic stock images under a strange new light, reanimating them. If similarly symbolically-hyperactive Bladee’s falsetto makes incantations out of normal nouns, Wicca’s hoarseness brings the otherworld to earth: rural Pennsylvania; Providence, Rhode Island. That’s magic, I guess—or music. Wicca’s older work is equally lyrically brilliant, but more claustrophobic: words are exchanged in bedrooms, in clubs, over text, in bad relationships. Now, he’s alone in a car looking out, “the twilight on repeat.” The album, which has four different songs with the word moon in the title, drives you along a kind of psychogeographic cul-de-sac, a looping map of road signs that seem to occur in too many places at once—the same way certain American towns all look the same, the way they all have a Main Street, a Crescent Street, and trees at their edges. Ex–emo teens will recognize the landscape. The album’s frequent refrain—“In one mile, turn left on Garden Avenue”—is spoken by a female GPS. Though he knows what road he’s on (“Dark Region Road”) and where he’s going (the “portal through the pines,” “Hickory Grove”), he still needs directions: a voice from elsewhere, an image out there that lets him recognize what he already knows. Funny how another person’s words can lead you gradually back to a place where your self and your world coincide—to life. “The meadow isn’t that far away,” and the mystery, meanwhile, is here. I was on a back road by myself In Waverly Township Totally immersed in where I was and what I felt Amazing how a simple drive Can open my eyes To what is out there —Olivia Kan-Sperling, assistant editor Read More
February 24, 2023 The Review’s Review What Is This Video? Three Recommendations By The Paris Review Detail from the title sequence of Peter Chung’s Æon Flux. What is this video? A plot summary might run something like this: A low-quality cell phone records, in slow motion, a small suburban lake being stocked with fish. A long, transparent inflatable tube runs the fish from a truck across a lawn and into the lake. They get stuck; they struggle; they clog the tube; they swim, weakly, upstream; and eventually men in aprons (the fish stockers?) pick up the tube and force the last fish out. Neighbors (I presume) have gathered to watch the process—children are filming, a lone man reaches out piteously to stroke the clots of confused fish through the tube, and a goldendoodle’s fluffy head bobs in and out of the frame. The video, by the artist Barrett White, borrows its grand title—“Pessimism of the Intellect, Optimism of the Will”—from Gramsci’s Prison Notebooks and letters, in which that phrase describes the coexistence of apparently contradictory orientations to the world. White sets the video’s banal footage to Arvo Pärt’s solemn “Cantus in memoriam Benjamin Britten,” complete with periodically tolling bell. The video’s appeal is its constant oscillation between tragedy and, well, bathos. At first, the video seems like a funny TikTok—grand music, slo-mo, grainy vertical footage, silly suburban fish situation. Ha. But then it goes on for almost eight minutes? Just as Dolly Parton’s “Jolene” becomes a gorgeous and resigned dirge when slowed down (recommend), something about the dilation of time changes the tonality of White’s video. It creates space for an aesthetically sensible movement between the video’s contradictory tonal cues. This extension of time allows for multiple and layered juxtapositions of grand and banal. You can really feel this circulation when you’re watching it—feel the way your own feeling turns into its apparent opposite, and back. Read More
February 17, 2023 The Review’s Review My Ex Recommends By The Paris Review Mark Fenderson, An Idyl of St. Valentine’s Day, 1909. Internet Archive Book Images, No restrictions, via Wikimedia Commons. My first real lover was dumb, virile, hilarious—I didn’t trust a word he said. Certainly nothing he recommended. This is why, for years, I stayed away from his favorite book, Cormac McCarthy’s Blood Meridian. Until now. I’ve given in, and the epic Western is, predictably, blowing my mind, and, perhaps less predictably, my groin. I am never sure when carnage might strike—when I might find men whose naked bodies have been “roasted until their heads had charred and the brains bubbled in the skulls and steam sang from their noseholes,” when I’ll come across a “charred coagulate” of bodies or a decapitated man whose severed neck “bubbles gently like a stew.” While reading, my muscles stay flexed. Blood pulses through dilated vessels. Awaiting climax, I am in a state of constant tension. Groin on vibrate. I never uncross my legs. This is reading as grotesque edging. Read More
February 10, 2023 The Review’s Review My Boyfriend Nietzsche and a Boy Like a Baked Alaska By The Paris Review Hans Olde, from “Der kranke Nietzsche” (“The ill Nietzsche”), June–August 1899. Goethe- und Schiller-Archiv Weimar. After two vodka tonics and a cosmo, my ninety-year-old grandmother lifts her glass and says, “But you know that Nietzsche is my boyfriend?” “He is?” “He’s my boyfriend.” It’s all right—we’ve shared boyfriends before. The actor Javier Bardem. Errol Louis, anchor at NY1. Her new neighbor. Her many doctors. She tells me that Nietzsche is her boyfriend because Nietzsche also hates the German composer Richard Wagner. I tell her Nietzsche hates a lot of people. She nods. “That’s good in a man.” Read More
February 3, 2023 The Review’s Review On Hegel, Nadine Gordimer, and Kyle Abraham By The Paris Review Gianna Theodore in Kyle Abraham’s Our Indigo: If We Were a Love Song. Over the past year I have read and reread Angelica Nuzzo’s book Approaching Hegel’s Logic, Obliquely, in which Nuzzo guides the reader through Hegel’s Science of Logic. Nuzzo presents the question of how we are to think about history as it unfolds amid chaos and relentless crises. How, in other words, are we to find a means to think outside the incessant whirr of our times? The answer she provides is one I find wholly satisfactory: it is through the work of Hegel that we are best able to think about and think through the current state of the world, precisely because his work is itself an exploration of thinking—particularly Science of Logic, as Nuzzo eloquently explains: Hegel’s dialectic-speculative logic is the only one that aims at—and succeeds in—accounting for the dynamic of real processes: natural, psychological but also social, political, and historical processes. It is a logic that attempts to think of change and transformation in their dynamic flux not by fixating movement in abstract static descriptions but by performing movement itself. By tracking the movement of the mind, a movement that is incessant and fluid, we are best equipped to study the crises of our time as they occur. In particular, we are best able to examine and analyze the structure of capitalism itself, a structure which is formed by exchange value and is thus a system of infinite repetition and reproduction. A system of infinite plasticity—appropriating everything it comes in contact with. A system, in other words, akin to that of the mind. Hegel does not merely explain how the mind works but enacts its very movement. He places us in the center of its whirr. —Cynthia Cruz, author of “Charity Balls” Read More
January 27, 2023 The Review’s Review Intuition’s Ear: On Kira Muratova By Timmy Straw Still from Anya Zalevskaya’s Posle priliva (2020). Courtesy of the director. In the fall of 2019 I was newly living in the Midwest. In my free time, I’d take long, aimless walks, trying to tune to the flat cold of the place. On one such walk I got a call from my friend Anya Zalevskaya; she was in Odesa, she said, working on a film, a documentary about the Ukrainian (but also Romanian, Jewish, and Soviet) director Kira Muratova. When Anya called, it was almost midnight in Odesa. She was sitting on a bench by the Black Sea; I could hear the waves, the inhale of her cigarette. What film of Muratova’s should I watch first? I asked her. Ah, she said, The Asthenic Syndrome, for sure. 1990’s The Asthenic Syndrome takes us to Odesa, too, but this is an Odesa at the fraying edge of a Soviet time-space where, significantly, we never see the sea. The film is shot in places that suggest a borderland, an edge, a wobble: construction sites, mirrors, photographs, headstones, film screenings, cemeteries, a dog pound, a hospital ward, a soft-porn shoot. This in-between sense is temporal, as well: Muratova notes that she “had the great fortune of working in a period between the dominance of ideology and the dominance of the market, a period of suspension, a temporary paradise.” As with the asthenic syndrome itself (a state between sleeping and waking), the film is a realization of inbetweenness, an assembly of frictions and crossover states we feel through form: through Muratova’s use of juxtaposition; through her uncanny overpatterning of echoes and coincidences; through the shifts of register between documentary and opera. The film doesn’t proceed so much as weave itself in front of us, in a dazzling ivy pattern of zones and occurrences. You could call it late-Soviet baroque realism. Read More