January 1, 2017 Best of 2016 The Big I By Oliver Lee Bateman We’re away until January 3, but we’re reposting some of our favorite pieces from 2016. Enjoy your holiday! Still from Chasing Amy, 1997. Chasing Amy and the toxic “nerd masculinity” of the nineties. Kevin Smith’s romantic comedy Chasing Amy, now almost two decades old, was a big deal for my generation of nerds. Back in 1997, all of our dorky interests, from comic books to video games, remained hidden, far from the prying eyes of the American mainstream. To us, the unapologetic fanboy Smith had emerged as something of a nerd culture Shakespeare—the best of us, a man who captured our hopes and dreams in his character’s lengthy, pop culture–laced monologues. Chasing Amy, which concerned sensitive-yet-sleazy Ben Affleck’s pursuit of the bisexual comic-book artist Joey Lauren Adams, constituted Smith’s first serious attempt to tell a meaningful dramatic story against the backdrop of the geek demimonde he’d explored in his previous slacker comedies Clerks and Mallrats. We were supposed to identify with (or at least pity) Affleck’s comic-book penciler Holden McNeil as he tried to come to terms with Adams’ sexual history, which involved group sex and gay sex and all sorts of other activities alien to his own heteronormative experience. Chasing Amy was always an uncomfortable movie, a film that encapsulated the worst aspects of narcissistic nerd entitlement at its late-nineties peak, but twenty years later I couldn’t even bring myself to finish rewatching it. When it was released, I begged my father to drive me to Raleigh’s Rialto Theatre and left that first showing enraptured, believing that some aspect of my privileged nerdy male “struggle” had been set to film. Kevin Smith was the first director whose scripts I had ever read; before I’d encountered his work, I hadn’t ever considered the form. It helped that Smith was such a dreadful cinematographer, a fact he admits without shame, because it meant his movies were the equivalent of ninety-minute script readings. Yet why, in the course of dreaming about becoming a “Hollywood writer”—whatever that meant—had I lingered over this material? How had it ever resonated with anyone at all, myself included? The answer was simple but painful: I was one of those stereotypical “guys who liked movies,” and I was stupid. Read More >>
December 31, 2016 Best of 2016 Tennis with Mr. Nice By Jonathan Wilson We’re away until January 3, but we’re reposting some of our favorite pieces from 2016. Enjoy your holiday! Photo courtesy of the author. My week with the late Howard Marks, drug smuggler and author. In June 1995, on a magazine assignment that never came to fruition, I flew to Palma, Majorca, to spend a week with Howard Marks. He was just out of prison then, having served seven of a twenty-five year sentence on Racketeer Influenced and Corrupt Organizations charges at the federal penitentiary in Terre Haute, Indiana. Howard’s backstory was well known in the UK, but less so in the U.S., despite a Frontline documentary on his worldwide marijuana smuggling. As a young working-class Welsh philosophy student at Oxford, Howard had started out as a small-time dealer and, in his smart, amiable way, worked his way up the ladder to become a bona-fide drug kingpin, a Robin Hood to stoners across the British Isles. “Mr. Nice,” as one of his aliases had it, dealt only in soft drugs; today he might be an upstanding citizen of Washington or Colorado. To the everlasting chagrin of the British police, he beat the rap once at the Old Bailey—he’d been caught moving fifteen tons of dope from a fishing trawler off the Irish coast onto dry land—by offering the unimpeachable defense that he’d been working for MI6 at the time. He was not a drug smuggler, he said, but a narc. Read More >>
December 30, 2016 Best of 2016 Sitting Up By Witold Rybczynski We’re away until January 3, but we’re reposting some of our favorite pieces from 2016. Enjoy your holiday! Still from Lawrence of Arabia. A brief history of chairs. There is a pivotal early scene in David Lean’s film Lawrence of Arabia in which T. E. Lawrence and his superior, Colonel Brighton, visit the desert encampment of Prince Faisal, a leader of the Arab Revolt. The royal tent is spartan yet luxurious, patterned woven cloths hang from the low ceiling, a large brass samovar gleams in the candlelight, the ground is covered with a rich carpet. There is no furniture; the men sit on the carpet. Brighton, in his tailored uniform, polished Sam Browne belt, and riding boots, looks distinctly ill at ease with his legs awkwardly stretched out in front of him. Lawrence, a lieutenant and less formally dressed, appears slightly more comfortable, with his legs folded to one side. The prince, attired in a dark robe and a white ghutrah, reclines on a pile of sheepskins, while his colleague Sherif Ali leans casually against a tent pole. The various postures cinematically underline a central point: the relaxed Bedouins are at home in this place—the desert—while the stiff English colonel is an interloper. Lawrence is somewhere in between. The world is divided into people who sit on the floor and those who sit on chairs. In a classic study of human posture around the world, the anthropologist Gordon W. Hewes identified no fewer than a hundred common sitting positions. “At least a fourth of mankind habitually takes the load off its feet by crouching in a deep squat, both at rest and at work,” he observed. Deep squatting is favored by people in Southeast Asia, Africa, and Latin America, but sitting cross-legged on the floor is almost as common. Many South Asians cook, dine, work, and relax in that position. Certain Native American tribes in the Southwest, as well as Melanesians, customarily sit on the floor with legs stretched straight out or crossed at the ankles. Sitting with the legs folded to one side—Lawrence’s position above—is described by Hewes as a predominantly female posture in many tribal societies. Read More >>
December 30, 2016 Best of 2016 Let’s Talk About Skin By J. D. Daniels and Mike Nagel We’re away until January 3, but we’re reposting some of our favorite pieces from 2016. Enjoy your holiday! Charles Landseer, 1813. Wellcome Library, London. In the exchange below, J. D. Daniels and Mike Nagel discuss Didier Anzieu’s The Skin-Ego, available in a new translation by Naomi Segal. Anzieu (1923–99) was a French psychoanalyst and theorist whose work brought the body back to the center of psychoanalytic inquiry; The Skin-Ego, first published in the mideighties, found him meditating on the function and structures of the skin as a “psychic envelope.” Naomi Segal is a professor of modern languages, specializing in comparative literary and cultural studies, gender, psychoanalysis and the body. Dear Mike, I just got back from New Orleans, where my friend Nicky told me his theory of swamp karma. Anything you drop down here will sprout, he said, whether it’s a seed from a plant or a deed you sow. This land is fertile and karma is quick. If you do good, you get good. If you do bad, you get bad. If you don’t know how you did, you can always check on what you got. Read More >>
December 30, 2016 Best of 2016 The Immutable Laws of Starfuckery By Naomi Fry We’re away until January 3, but we’re reposting some of our favorite pieces from 2016. Enjoy your holiday! Painting by Lucien Rudaux, ca. 1920–30. In Brushes with Greatness, Naomi Fry writes about her relatively marginal encounters with celebrities. In Legs McNeil and Gillian McCain’s oral history of punk, Please Kill Me, the ’70s LA groupie Sable Starr recounts the excitement she felt the first time she slept with David Bowie: Upstairs at the Rainbow they have just like one table. Me and David were sitting there, with a couple of other people. And to have all your friends look up and see you—that was cool. That was really cool … Back in the hotel we were sitting around. I had to go to the bathroom, and David came in and he had a cigarette in his hand and a glass of wine. And he started kissing me—and I couldn’t believe it was happening to me, because there had been Roxy Music and J. Geils, but David Bowie was the first heavy. So we went to the bedroom and fucked for hours, and he was great … I became very famous and popular after that because it was established that I was cool. I had been accepted by a real rock star. I’ve always loved this description because its sexiness sits very comfortably alongside its bluntness toward power grubbing. It’s really the perfect teenage fantasy: you’re having what appears to be very enjoyable sex with an extremely attractive person while simultaneously rising in the eyes of your peers thanks to the immutable laws of starfuckery. An inextricable part of sleeping with famous people is the encounter’s visibility to others, and the higher the celebrity’s rank on the fame totem pole, the better. It’s only science. Read More >>
December 30, 2016 Best of 2016 Radical Flâneuserie By Lauren Elkin We’re away until January 3, but we’re reposting some of our favorite pieces from 2016. Enjoy your holiday! John Singer Sargent, A Street in Venice, oil on canvas. Reimagining the aimlessly wandering woman. I. I started noticing the ads in the magazines I read. Here is a woman in an asymmetrical black swimsuit, a semitransparent palm tree superimposed on her head, a pink pole behind her. Here is a woman lying down, miraculously balanced on some kind of balustrade, in a white button-down, khaki skirt, and sandals, the same dynamic play of light and palm trees and buildings around her. In the top-right corner, the words Dans l’oeil du flâneur—“in the eye of the flâneur”—and beneath, the Hermès logo. The flâneur though whose “eye” we’re seeing seems to live in Miami. Not a well-known walking city, but why not—surely flânerie needn’t be confined to melancholic European capitals. The theme was set by Hermès’s artistic director, Pierre-Alexis Dumas. While the media coverage of the campaign and the traveling exhibition that complemented it breathlessly adopted the term, Dumas gave a pretty illuminated definition of it. Flânerie, he explained, is not about “being idle” or “doing nothing.” It’s an “attitude of curiosity … about exploring everything.” It flourished in the nineteenth century, he continued, as a form of resistance to industrialization and the rationalization of everyday life, and “the roots of the spirit of Hermès are in nineteenth-century Flânerie.” This is pretty radical rhetoric for the director of a luxury-goods company with a €4.1 million yearly revenue. Looking at the ads, as well as the merchandise—including an eight-speed bicycle called “The Flâneur” that retailed for $11.3k—it seems someone at Hermès didn’t share, or understand, Dumas’s vision. Read More >>