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Six Sweet Hours of Arabian Nights, and Other News

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On the Shelf

A still from Miguel Gomes’s Arabian Nights.

  • So you published one of the most lauded, beloved, fiercely debated novels of 2015—what now? A new thrill can be hard to come by. Hanya Yanagihara has elected to follow her success by swimming across Martha’s Vineyard. Just because. “Swimming,” she writes, “is the writer’s sport, because it is the sport most like writing. To swim, as to write, is to choose an intense state of socially acceptable aloneness. You can be a serious runner or bicyclist and still have to occasionally nod at a passerby or negotiate traffic. Swimming, however, precludes interaction with the world. When Anne Sexton won a fellowship from Radcliffe in 1961, she used the money to build herself a pool, which has always seemed to me a sensible artistic decision, if those two adjectives can ever be paired … There is no better place to unkink a complicated piece of invented logic than in the water—there is little else to do, in fact, but confront your problems.”
  • The Coen brothers are back with Hail, Caesar!, which, as you’ve probably heard, is about a brutish studio fixer in the golden age of Hollywood. Richard Brody sees it as a meditation on faith: “The Coen brothers are into belief systems—big and seemingly backward ideas that overcome contradictions with a leap of faith—and Hail, Caesar! is full of them … The Coens see the absurdity and the narrowness in the grandeur of the Hollywood mythology on which they were raised. Movies are different now because the people who make them don’t—and can’t—exercise the same sort of plenipotentiary power; because studio heads are no longer godlike; because studios as such, with their closed complexes of soundstages and paternalistic control over actors’ lives, no longer exist. Yet the Coens look back upon those movies with a specific nostalgia for a lost faith. The religion that the Coens grew up with wasn’t Christianity, but it was the American religion—Hollywood.”
  • Hey, they made a new movie of Arabian Nights! Imagine the pageant of exotic images to come as Scheherazade tells his stories! And then stop imagining it, because Miguel Gomes’s Arabian Nights, as Adam Thirlwell writes, has another set of references in mind: “There are no sherbets, no hunting parties, no silks: this movie employs a different vocabulary of cigarettes, drizzle, plastic signs, and metal fences … The movie lasts more than six hours, and is divided into three parts—‘The Restless One,’ ‘The Desolate One,’ and ‘The Enchanted One’—each of which is in turn divided into three or four named stories, which vary in length but which each last roughly thirty to forty-five minutes. It’s a long film that is also a series of shorts. To make the movie, Gomes set up a troupe: a mini office of investigative journalists, whose job was to come to him with raw material from Portugal’s recession.”
  • How did Joan Didion make the leap from litterateur to legend? That’s the kind of rhetorical question only Vanity Fair could answer. In the process, Lili Anolik probes the recesses of Didion’s marriage to John Gregory Dunne: “Dunne wasn’t Didion’s match artistically. Not so much a slight as it might sound. Dunne was a fine writer; Didion just happens to be more than that. And he seemed to have accepted his second-best status … ‘John told Brian [Moore, the Irish novelist] he was walking on the beach one night and he ran into Jesus and Jesus said, “I love your wife’s work!” ’ … That Didion could wipe the floor with Dunne anytime she chose must’ve been disturbing for him. And confusing. The girl he’d married, a slip of a thing, bookish and wallflowerish, turned out to be this spooky genius, a poet of paranoia or possibly a clairvoyant of paranoia fulfilled.”
  • As e-books sales begin to slump, one digital publisher is doubling down by putting out “unprintable books”: “People like to talk about how physical books have qualities that don’t transfer well to digital … We want to show that digital books can have narrative and visual qualities that champion writing but can’t be transferred to print. You wouldn’t really sit and read a novel while at your desktop would you? You’re more likely to curl up on your sofa or armchair and read a book—and you can do that on your phone just as easily as you can with a paperback.”