Where I went to college in the purple valley of northwest Massachusetts, there was a fellow in my class who used to drag a brick around by a string. He called it his “pet brick.” Every night he would drag his brick into the campus snack bar when the snack bar was most crowded, and order two vanilla milkshakes—one for himself, one for his brick. The first time I saw him I laughed at the absurdity of the proposition. A pet brick! A brick drinking a milkshake! The subsequent occasions of my seeing his fellow and his brick made me respond differently. Often I was angry, thinking he dragged the brick for just the clamor that will always attend the outrageous. Sometimes, when I could convince myself that he and his brick were actually a charade protesting technology gone wild or man’s inhumanity to man, I could feel the pleasant twinge of belonging to a fraternity of hoodwinkers. But when I saw him in the early morning, dragging his brick through the empty quads, my heart would fill with the silent despair that rose from the strange interplay between them. Just as it was impossible to know exactly how he felt about the brick, in those days I never knew how I should feel about anything. Only one thing was clear. He did not love the brick. Nor did the brick love him. This fact became my reference point in all matters of faith.