Simeon Solomon, Sappho and Erinna in a Garden at Mytilene, 1864.
- How does contemporary literature derive meaning in the age of big data? “The rise of corporate capitalism, and the astonishing, almost exponential rate of its recent acceleration, I would argue, present a huge challenge to the writer, forcing him or her to rethink their whole role and function, to remap their entire universe. There is no space outside this matrix … Western literature may have more or less begun, in Aeschylus’s Oresteia, with a lengthy account of a signal crossing space, and of the beacon network through whose nodes the signal’s message (that of Troy’s downfall) is relayed—but now, two and a half millennia later, that network, that regime of signals, is so omnipresent and insistent, so undeniably inserted or installed at every stratum of existence, that the notion that we might need some person, some skilled craftsman, to compose any messages, let alone incisive or ‘epiphanic’ ones, seems hopelessly quaint.”
- “KAYO IN THE LUNA PARK / FREEZE FRAME ON A DRUNK IN THE PIAZZA / THAT’S WHAT WE HAVE FOR PIGEONS / LUMBERING ON ASPHALT FACEDOWN / LEAPSICKNESS THE LAW OF LIQUIDS.” Basquiat’s notebooks “variously sound like song lyrics, slogans, mantras, fragments of scenarios, of ‘routines’ like those of William S. Burroughs.”
- Mark Rylance, the former artistic director of the Globe Theatre, said that he’s sometimes cut “unfortunate anti-Semitic things” from Shakespeare—should we censor plays like The Merchant of Venice?
- Who was Sappho? Scholars and readers have been bickering about her for the better part of three thousand years: “about her work, her family life, and, above all, her sexuality. In antiquity, literary critics praised her ‘sublime’ style, even as comic playwrights ridiculed her allegedly loose morals. Legend has it that the early Church burned her works … Even today, experts can’t agree on whether the poems were performed in private or in public, by soloists or by choruses, or, indeed, whether they were meant to celebrate or to subvert the conventions of love and marriage.”
- Part two of John Jeremiah Sullivan and Joel Finsel’s essay “on Texas, old newspapers, race music, and two black lives that shaped the history of civil rights.”