Advertisement
The Paris Review
Subscribe
Sign In
Remember me
Forgot password?
Sign In
Subscribe
The Daily
The Latest
Columns
The Quarterly
Issues
Interviews
Fiction
Poetry
Letters & Essays
Art & Photo
graphy
Authors
Podcast
About
History
Opportunities
Masthead
Prizes
Submissions
Media Kit
Bookstores
Events
Donate
Donate to
The Paris Review
Institutional Support
THE SPRING REVEL
Newsletters
Store
The Paris Review
The Daily
The Latest
Columns
The Quarterly
Issues
Interviews
Fiction
Poetry
Letters & Essays
Art & Photography
Authors
Podcast
About
History
Opportunities
Masthead
Prizes
Submissions
Media Kit
Bookstores
Events
Donate
Donate to
The Paris Review
Institutional Support
THE SPRING REVEL
Newsletters
Store
Sign In
Remember me
Forgot password?
Sign In
Subscribe
Sign In
Remember Me
Forgot password?
These Big Eyes Are Lies, and Other News
By
Dan Piepenbring
May 8, 2014
On the Shelf
Margaret Keane,
Big Eyes
Putin has signed a law banning foul language in plays and movies
; any books with cuss words will come in sealed packages, with warnings. Which words qualify as uncouth? A panel of “independent experts” is soon to convene in pursuit of that very fucking question.
Meanwhile, in America and the UK,
an unexpurgated edition of F. Scott Fitzgerald’s
Taps at Reveille
—its expletives intact; its sex, drugs, and anti-Semitic slurs restored—will arrive next month.
Long before the heyday of Lisa Frank, there was the pop artist Walter Keane, who became something of a household name in the sixties: his work depicted sad children with enormous, farcically melancholy eyes.
But his wife Margaret deserved all the credit
: “The man wasn’t a painter at all. Margaret was the creator of all the Big Eye art. Walter basked in the glory, partied with the celebrities, and reaped the rewards. As she would later relate, the tearful, doe-eyed children she painted had nothing to do with Walter’s supposed belief in children redeeming the world. The weeping waifs reflected her own sorrow.”
Revising the myth of Phineas Gage
, who survived, in the late nineteenth century, an accident in which an iron rod went straight through his head, and who has been fodder for Psych 101 students ever since. “Recent historical work, however, suggests that much of the canonical Gage story is hogwash, a mélange of scientific prejudice, artistic license, and outright fabrication. In truth each generation seems to remake Gage in its own image, and we know very few hard facts about his post-accident life and behavior.”
“How do you design cities and civic spaces in ways that account for people’s varied reactions to sound itself?
Where does ‘sound’ end, and ‘noise’ begin
?”
Last / Next
Article
Last / Next Article
Share