{"id":166634,"date":"2024-01-25T10:54:46","date_gmt":"2024-01-25T15:54:46","guid":{"rendered":"https:\/\/www.theparisreview.org\/blog\/?p=166634"},"modified":"2024-01-25T14:41:09","modified_gmt":"2024-01-25T19:41:09","slug":"the-darkest-week-of-the-year-fosses-septology","status":"publish","type":"post","link":"https:\/\/www.theparisreview.org\/blog\/2024\/01\/25\/the-darkest-week-of-the-year-fosses-septology\/","title":{"rendered":"The Darkest Week of the Year: Fosse\u2019s <em>Septology<\/em>"},"content":{"rendered":"<div id=\"attachment_166635\" style=\"width: 1034px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-166635\" class=\"size-full wp-image-166635\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2024\/01\/1024px-hans-gude-from-the-western-coast-of-norway-ngm03487-national-museum-of-art-architecture-and-design.jpg\" alt=\"\" width=\"1024\" height=\"719\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2024\/01\/1024px-hans-gude-from-the-western-coast-of-norway-ngm03487-national-museum-of-art-architecture-and-design.jpg 1024w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2024\/01\/1024px-hans-gude-from-the-western-coast-of-norway-ngm03487-national-museum-of-art-architecture-and-design-300x211.jpg 300w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2024\/01\/1024px-hans-gude-from-the-western-coast-of-norway-ngm03487-national-museum-of-art-architecture-and-design-768x539.jpg 768w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><p id=\"caption-attachment-166635\" class=\"wp-caption-text\">Hans Gude, <i>From the western Coast of Norway, <\/i>Public domain, via <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Hans_Gude_-_From_the_western_Coast_of_Norway_-_NG.M.03487_-_National_Museum_of_Art,_Architecture_and_Design.jpg\">Wikimedia Commons<\/a>.<\/p><\/div>\n<p><strong>1.<\/strong><\/p>\n<p>This past fall, Jon Fosse won the Nobel Prize in Literature. In December, I attended a traditional Norwegian brunch and live stream of Fosse\u2019s Nobel lecture at the Norwegian consul general\u2019s residence in New York City.<\/p>\n<p>At the time, I\u2019d only read <em>Melancholy<\/em>, Fosse\u2019s 1995 novel about a grandiose and possibly ephebophilic painter who ends up in the asylum. I had no idea, at the time, how intensely <em>Septology<\/em>, his recent seven-volume epic, set over the seven days leading up to Christmas\u2014the same seven days, in the liturgical calendar, as it so happened, that I\u2019d end up reading it\u2014would hit me. That it would serve as a guidebook, a religious text, a light over the darkest week of the year.<\/p>\n<p><em>Septology<\/em> follows Asle, an aging painter and widower living in Dylgja, on Norway\u2019s western coast, as he prepares for his annual Christmas exhibit in the nearby town Bj\u00f8rgvin. He lives alone, doesn\u2019t drink or smoke, and is a practicing Catholic. His social circle is limited to \u00c5sleik, his neighbor and friend; Beyer, the gallerist who shows his paintings; and Ales, his long-deceased wife, with whom he still speaks every day. Each volume starts with Asle contemplating a painting he\u2019s just painted, a blank canvas with two strokes forming a cross; each volume ends with Asle praying the rosary.<\/p>\n<p>Every Christmas, \u00c5sleik invites him over to his sister\u2019s house for Christmas dinner. And every year, Asle declines, choosing to spend it alone, in his house he got with Ales, since \u201ceven if Ales has been dead a long time she\u2019s still there in the house.\u201d<\/p>\n<p>Only this year he thinks he might accept \u00c5sleik\u2019s invitation to Christmas dinner at Sister\u2019s. He spends the seven days, over the seven volumes leading up to Christmas day, deciding. <!--more--><\/p>\n<p><strong>2.<\/strong><\/p>\n<p>The night <em>Septology<\/em> starts, it\u2019s Advent, and Dylgja gets hit with the season\u2019s first snow. The morning of the brunch, I throw on the lone suit I own (a funeral suit) and take the M15 bus down Second Avenue to the Norwegian consul general\u2019s residence. On the way, it starts snowing; it\u2019s the season\u2019s first snow. It\u2019s also the first week of Advent.<\/p>\n<p>My task for the brunch is simple: write about the food, the speech, the vibe. We\u2019re in a high-rise showroom-clean apartment with wall-spanning windows overlooking Fifty-Second Street from twenty-three flights up. There are two screens set up for the live stream at one end. A long table with plates and silverware and steaming carafes on the other. The deputy consul general, Aslaug, a native of the same fjord Fosse\u2019s from, explains that the food is traditional Norwegian Christmas fare drawn directly from the book itself: <em>smoked, salted and cured, Christmastime lamb ribs<\/em>.<\/p>\n<p>In <a href=\"https:\/\/www.nobelprize.org\/prizes\/literature\/2023\/fosse\/lecture\/\">the <\/a><a href=\"https:\/\/www.nobelprize.org\/prizes\/literature\/2023\/fosse\/lecture\/\">lecture<\/a>, which Fosse delivers in Nynorsk, with a full-screen translation in maybe eighty-point font going on a screen adjacent, emphasizes <em>writing as a way to express the unsayable<\/em>. I lurk in a corner, holding too many notebooks, along with the 667-page copy of <em>Septology<\/em> his American publisher, Transit Books, is giving out, chowing down on the surprisingly salty and chewy, almost fishy tasting, lamb racks, which are lain on focaccia slices in spiral strips, like wet jerky.<\/p>\n<p>After the lecture, which Fosse ends by thanking God, I meet Jarrod Annis, who works on Fosse\u2019s books at Transit. We\u2019re back around the table for another round of focaccia-toast lamb ribs and coffee. <em>Septology<\/em>, it quickly becomes clear to me, is more than just business for him: The first volume, he tells me, was the last galley he nabbed off the shelf before leaving a bookselling job at the start of the pandemic. He read the books after fleeing the city, while bunkered in a farmhouse, as the last storm of the season coated everything white (a detail he writes me in an email a week or so later; Fosse seems to invite these mystical-seeming readings in his readers). <em>On a personal note<\/em>, he adds, <em>Fosse\u2019s work sustained me through the pandemic and the last year of my father\u2019s life, so it will be embedded in my consciousness for a good long time<\/em>.<\/p>\n<p>It\u2019s not till I get this email that I understand the somewhat cryptic way he described Fosse back at the brunch: \u201cI don\u2019t think Fosse is for everyone, in the way I don\u2019t think <em>acid<\/em> is for everyone. If you\u2019re someone who deals in those highest spiritual concerns, it\u2019s for you. If you don\u2019t, you might get hung up by the simplicity of the prose.\u201d<\/p>\n<p>Rather than take the bus back uptown, I walk. The snowfall feels novel. I notice, for the first time, Christmas tree and wreath and ornament vendors lining the sidewalk. I start reading <em>Septology<\/em> that night.<\/p>\n<p><strong>3.<\/strong><\/p>\n<p>I often say, about what makes a story good: Give me a narrator reckoning with their most dire, urgent, life-and-death concerns. Tell me the stories you would tell if you were about to die. <em>Septology<\/em> follows this ethic to a T.<\/p>\n<p>Writing in a single, unbroken sentence, Fosse, over seven volumes, employs the billowing, Bernhardian mode of leading the reader through a scene in which little happens absurdly slowly while folding in repeating and slightly altered and obliquely connected thoughts and memories, tagged with \u201cI think.\u201d These folded-in thoughts oscillate between direct insights about God, about art, about Advent, and those most traumatic and formative memories a person might look back on from the moment of death: a boy who dies, falling into the fjord, shortly after Asle and his sister were mean to him \u2026 a time he was touched by a pedophile \u2026 how his sister died \u2026 how his grandmother died \u2026 the first time he blasted a cig \u2026<\/p>\n<p>Fosse moves in such a repetitive and measured manner, almost telegraphing the memories he delves into, the riffs he returns to, so as to illuminate the quintessential movement we look to fiction for: the toggling between the private\/unsayable and the public, in-scene, real-time world\u2014lending the private unsaid thing the intimacy of secret-sharing, and the world the narrator is moving through a heightened, shared significance (the Bernhardian \u201cI think\u201d consists in never <em>saying<\/em>; only you, reader, and I are thinking this). No other artistic form is capable of this level of private, silent intimacy\u2014including drama, Fosse\u2019s first form (in his Nobel lecture, he addresses this: Expressing the unsayable in a form consisting entirely of dialogue, which is to say, <em>speech<\/em>, might seem impossible. \u201cIn my drama the word <em>pause<\/em> is without a doubt the most important and the most used word\u201d).<\/p>\n<p><strong>4.<\/strong><\/p>\n<p>On December 17, the third Sunday of Advent, I learn that my sister is coming back stateside for Christmas. And that my other sister will be joining her and my mom, in California. I consider trying to get a last-minute ticket out to join them. Then decide I won\u2019t, that I\u2019ll bunker in place, keep reading these pages.<\/p>\n<p>This Christmas marks thirty-three months to the day since my girlfriend, Kyra, died. I\u2019ve spent the Christmases since alone, bunkered in my poorly insulated apartment in deep South Brooklyn, refusing to leave for anything. I spent last year\u2019s reading all of Emmanuel Carr\u00e8re, lighting candles, and writing\u2014a portrait of Kyra.<\/p>\n<p>On the nineteenth, my friend Nico asks what I\u2019m doing for Christmas, invites me to a Christmas dinner.<\/p>\n<p>I tell him I\u2019ve got no plans, that I should be down.<\/p>\n<p>Maybe I won\u2019t spend this Christmas alone after all, I think. I\u2019ll see what Asle does.<\/p>\n<p><strong>5.<\/strong><\/p>\n<p>What\u2019s most affecting about <em>Septology<\/em> is how little Fosse says about those most unsayable things. His narrator will see something that reminds him of his wife\u2014\u201cthat pan always reminds me of Ales and it hurts so much every time I see that pan, yes, tears come to my eyes, to tell the truth\u201d\u2014and then he\u2019ll immediately deviate, repeating the refrain \u201cbut I don\u2019t want to think about that now,\u201d sometimes adding, \u201cit\u2019s too terrible.\u201d<\/p>\n<p>It\u2019s those moments\u2014of witnessing someone go right up to the point of what they can say and then stopping when they realize they can\u2019t. There\u2019s a humility to living with this understanding, that there are things you can\u2019t say, things you can\u2019t even think or reason about clearly but that you simply know.<\/p>\n<p>For Fosse\u2019s protagonist, belief is completely private and beyond reason. Asle\u2019s faith is one of someone trying to understand the inexplicable loss of a loved one. For Asle, God\u2014or any object of belief\u2014is metaphysically real if and only if you put words to your belief. Like how he speaks to Ales still, how he believes he does yet needn\u2019t explain it: he knows he\u2019s her angel and she is his, since \u201cfor an angel to exist you have to believe it does, and you have to have a word for it, the word angel, and if you don\u2019t believe that God exists, well then God doesn\u2019t exist.\u201d When I read this, I think of what Jarrod said\u2014that Fosse is either for you or he\u2019s not, you either get it or you don\u2019t, and no one can convince anyone else of anything they don\u2019t want to believe anyway.<\/p>\n<p><strong>6.<\/strong><\/p>\n<p>Come midweek, or volume six, we find Asle sitting in his chair, completely silent and still, staring out at the Sygne Sea. Next to the chair Ales always sat in, \u201cconstantly thinking that Ales had to be back soon now, seeing the empty chair and thinking that Ales was still alive and about to come home.\u201d<\/p>\n<p>Asle wavers on whether he\u2019ll go out on the boat with \u00c5sleik, to Sister\u2019s, whom he\u2019s never met but whose house is filled with Asle\u2019s paintings and who makes the best lamb ribs \u00c5sleik\u2019s ever tasted\u2014\u201che has no idea how she always manages to give those lamb ribs of hers that exact special flavour.\u201d<\/p>\n<p>He follows through on an idea he\u2019s been considering all week: to quit painting; he\u2019s painted all he needs to paint; he can\u2019t stand to be surrounded by all these pictures anymore. He drives his remaining paintings to town, to Beyer, for what will be his final show. His personal collection is reduced to one: his portrait of Ales.<\/p>\n<p>On the day before Christmas Eve, he decides he\u2019ll take the boat out to Sister\u2019s after all, \u201csince if I stay home alone all I\u2019ll do is lie in bed, I won\u2019t even get up, yes well maybe get up to get myself some water if I\u2019m thirsty and food if I\u2019m hungry, other than that I\u2019ll just lie in bed in the bedroom without even turning the light on and I\u2019ll keep it as dark as I can.\u201d<\/p>\n<p>He needs to give \u00c5sleik\u2019s sister a gift. He paints one final portrait, of her, and boards the boat while the paint\u2019s still wet.<\/p>\n<p>On Christmas Day, with the final fifty pages of <em>Septology <\/em>to go, I hop on the boat\u2014the 6 train downtown\u2014to meet my friend Nico for Christmas dinner.<\/p>\n<p><strong>7.<\/strong><\/p>\n<p>On the boat ride over, Asle thinks of Ales, imagines her close to him, that she\u2019s still with him. By this point, we\u2019ve gone through how they met, their early times living together, becoming artists together, and it\u2019s only now, at the end of the seventh of seven volumes, that Asle allows himself to relive and tell the moment she died. The moment she stops breathing, that the doctor said she\u2019s resting with God now.<\/p>\n<p>And as I read this I pass Astor Place, where Kyra lived that first Advent we started, pass Bleecker Street, where she moved later and lived that final year, and it\u2019s cathartic, and I think how I\u2019ve spent these past thirty-three months alone with Kyra, in silence, wondering what her life and death meant, wondering if painting means anything anymore in the face of that darkness, trying and failing to find a light within it, and as I approach Canal Street and zip up my parka and prepare to disembark, \u00c5sleik docks and they set foot on shore and they walk to Sister\u2019s house\u2014she\u2019s got the Christmastime lamb ribs going, Asle gives her the painting, she showers him with praise about how much she loves his paintings, how she\u2019ll never sell a single one no matter how financially strapped she gets, and Asle asks if he can take a nap before Christmas dinner, and he\u2019s shown his room and sets his suitcase down and lies down, and then he hears a knock at the door, and he says come in, and it\u2019s Sister, whose name is Guro, and she\u2019s carrying a wine glass, and she comes in:<\/p>\n<blockquote><p>And she laughs and she sits down on the edge of the bed \u2026 and she drinks a little wine and she puts her free hand on my belly<\/p>\n<p>And you\u2019re a widower, she says<\/p>\n<p>and I nod<\/p>\n<p>And you\u2019ve been one for a long time, she says<\/p>\n<p>and I nod again and then it\u2019s silent and she slowly moves her hand farther down towards my fly<\/p>\n<p>Yes, I say<\/p>\n<p>But my wife and I are still married, I say<\/p>\n<p>You can\u2019t be married to someone who\u2019s dead, Guro says<\/p>\n<p>and she rubs my fly up and down and she opens it and I take her hand away and I see her blush and then she says she really should go downstairs and check on the food \u2026 and I see the woman named Guro leave the room and she shuts the door behind her\u2014<\/p><\/blockquote>\n<p>And from there it goes into a direct transcription of his prayer, of his thoughts and praying the rosary, alternating between English and Latin; like every volume ends, it goes from the Lord\u2019s Prayer into <em>Pray for us sinners now in the hour of death<\/em>, and a few more beats pass, and this time it ends in Latin, <em>Ora pro nobis peccatoribus nunc et in hora<\/em>, and I sit with this ending for some days, unsettled, because I still can\u2019t make sense of these Christmas nights the book has led me on, what it means for Asle to have finally painted her portrait, to have stayed inside every Christmas and then to finally accept the invitation out across the water, to live again, to let some things breathe rather than hold everything so close\u2014so I return to reread the ending, and this time I Google Translate the Latin, and that last line, <em>Ora pro nobis peccatoribus nunc et in hora<\/em>, there\u2019s no period at the end, it\u2019s simply <em>pray for us Sinners at this hour<\/em>\u2014not of death, just at this hour\u2014and the book ends, because they\u2019re not about to die, they\u2019re still here, at this hour; they\u2019re about to eat dinner, he\u2019s about to try Sister\u2019s Christmastime lamb ribs, and we sin and we ask for forgiveness, and whether that\u2019s what the book means to you, or meant to Fosse, or is supposed to mean, it means that because that\u2019s what it meant to me\u2014because I\u2019ve come to have faith that it does.<\/p>\n<p style=\"text-align: center;\">***<\/p>\n<p><em>It\u2019s a dimly lit Chinese spot on Delancey I\u2019ve walked past before but have never been inside. There\u2019s just enough room for all of us to fit in the circular booth in the back if we squeeze. We squeeze. It\u2019s a good group. Seven of us. An acquaintance, seated on the opposite end of the booth, orders for everyone. <\/em><\/p>\n<p><em>We eat a chili oil cucumber sesame salad, scallion pancakes, soup, and steamed and fried dumplings. The dishes just keep coming, more than anticipated. Right when we think we\u2019ve eaten all we can, they bring out the finale: a whole fish. Eliciting groans almost. Like we couldn\u2019t possibly. Only, Acquaintance insists: This isn\u2019t just any fish. Eating this type of fish, around this time of year, brings good luck. But only if everyone eats some. Even just a bite. I serve myself a piece. I take a bite, and the flavor hits me. I say, Holy shit. You guys, you\u2019ve gotta try this, it\u2019s something about the sauce, or how they marinated it\u2014it\u2019s the best fish I\u2019ve ever tasted.<\/em><\/p>\n<p><em>And we all have a bite, for the ritual, agreeing about how good it is, unable to figure out how they managed to give it this exact special flavor.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div><em>Sean Thor Conroe is a Japanese American writer. His debut novel is\u00a0<\/em>Fuccboi<em>.<\/em><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cThere\u2019s a humility to living with this understanding, that there are things you can\u2019t say, things you can\u2019t even think or reason about clearly but that you simply know.\u201d<\/p>\n","protected":false},"author":2359,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[489],"tags":[67827,18399,4279,26108,68755],"class_list":["post-166634","post","type-post","status-publish","format-standard","hentry","category-books-2","tag-featured","tag-jon-fosse","tag-nobel-prize","tag-norwegian-literature","tag-sean-thor-conroe"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.4 (Yoast SEO v25.4) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Darkest Week of the Year: Fosse\u2019s Septology by Sean 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