{"id":155093,"date":"2021-10-07T14:36:14","date_gmt":"2021-10-07T18:36:14","guid":{"rendered":"https:\/\/www.theparisreview.org\/blog\/?p=155093"},"modified":"2021-10-08T16:10:25","modified_gmt":"2021-10-08T20:10:25","slug":"sentience-and-intensities-a-conversation-with-maureen-mclane","status":"publish","type":"post","link":"https:\/\/www.theparisreview.org\/blog\/2021\/10\/07\/sentience-and-intensities-a-conversation-with-maureen-mclane\/","title":{"rendered":"Sentience and Intensities: A Conversation with Maureen McLane"},"content":{"rendered":"<div id=\"attachment_155201\" style=\"width: 1034px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2021\/10\/screen-shot-2021-10-07-at-4.45.37-pm.png\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-155201\" class=\"size-large wp-image-155201\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2021\/10\/screen-shot-2021-10-07-at-4.45.37-pm-1024x679.png\" alt=\"\" width=\"1024\" height=\"679\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2021\/10\/screen-shot-2021-10-07-at-4.45.37-pm-1024x679.png 1024w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2021\/10\/screen-shot-2021-10-07-at-4.45.37-pm-300x199.png 300w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2021\/10\/screen-shot-2021-10-07-at-4.45.37-pm-768x510.png 768w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2021\/10\/screen-shot-2021-10-07-at-4.45.37-pm.png 1498w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-155201\" class=\"wp-caption-text\">Maureen McLane. Photo courtesy of Joanna Eldredge Morrissey.<\/p><\/div>\n<p><i>Maureen McLane\u2019s poetry is deceptively good-natured. It draws you in with its smooth, meditative rhythms and genial mood only to veer into hidden channels of ambivalence, cynicism, acute sadness, and occasional hostility. Reading McLane is like having a conversation with an old friend and being suddenly reminded that she has whole continents of experience you\u2019ll never visit, judgments (including against you) you\u2019ll never hear, and difficulties in which you\u2019ll never share. In that sense, her work is an ongoing investigation of subjectivity: it plays with voice and tone, perspective, and persona to create an emotional world that is at once intimately recognizable and treacherous, strange. Always in dialogue with a richly conceived literary history\u2014and with figures like Dickinson, O\u2019Hara, the Romantics, and especially Sappho\u2014the poems speak of a human nature at once less variable and more dynamic than we might have guessed, especially when it comes to the vagaries of desire both erotic and intellectual.<\/i><\/p>\n<p><i>With the release of\u00a0<\/i>More Anon<i>, a collection of poems from her first five books of poetry, McLane takes us on a sort of tour of her world, a well-ordered place where things (metrical forms, marriages) nonetheless go frequently awry. Her restless lyricism travels through bedrooms and classrooms, forest paths and quiet cars, searching, perhaps, for a stillness that doesn\u2019t feel like paralysis, and never quite finding it. I spoke to McLane over email about her relationship to genre, \u201crhetorical IEDs,\u201d and what it means to write in a queer poetic tradition. Her responses were generous, learned, and\u2014like her poetry and her own criticism, of which she\u2019s produced several books, including the acclaimed literary memoir <\/i>My Poets<i>\u2014evidence of an omnivorous sensibility that finds almost everything interesting and takes nothing for granted.\u00a0<\/i><!--more--><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>This collection is called\u00a0<i>More Anon<\/i>, and I know this is often how you sign emails or bring an end to text conversations. This seems fitting to me since I\u2019ve always thought of your poetry as marked by a certain kind of conviviality: intimate but not overexposed, it\u2019s very much alive to its place in a social world. With\u00a0<i>More Anon<\/i>, we could say you\u2019ve invited some poems to the party and not others. Can you talk a little bit about the principle of selection you used to choose which poems would be included here?<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>I like thinking of the book as a kind of convivial party. Not that there aren\u2019t a few funereal notes, too. I didn\u2019t feel like a bouncer, say, excluding various poems, more like an anthologist, hoping to give a sense of the marrow and range of each book while not overwhelming a reader. I wasn\u2019t crazily ruthless, but <i>More Anon<\/i> includes about half of the work in my first five books of poetry, so there was a lot of winnowing. I knew I wanted to preserve some major sequences; that I wanted to keep the poems \u201cafter Sappho\u201d in each of the books; that I wanted to feature some long poems and some of the super-short ones. I wanted to preserve the mix of song, invective, essayistic, and meditative modes.\u00a0 Some poems end up being synecdoches for absent others in a way. And I wanted this book to feel like a provisional whole, a new thing; it begins and ends with an envoi\u2014a short poem or stanza that concludes a work and sends it into the world.\u00a0 I looked at a few <em>Selecteds<\/em> I liked\u2014one truly excellent one is Paul Muldoon\u2019s: brilliantly pared, five poems each from twelve books.\u00a0 I decided too that I preferred a <em>Selected<\/em> to a <em>New and Selected<\/em>. As for new things, let\u2019s hope: more<br \/>\nanon\u001f\u2014<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>I\u2019m glad you mentioned the envois. The one that opens the book is startlingly hostile\u2014\u201cGo litel myn book \/ and blow her head off \/ make her retch and weep \/ and ache in the gut\u201d\u2014and for all their conviviality your poems often erupt into these moments of sudden antipathy or aggression. How important is tone to you as a formal category or device?<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>Well, I\u2019m all for songs, ditties, envois that serve as slaps in the face as much as tender caresses. And I didn\u2019t think of that envoi as startlingly hostile, but that may be ridiculous on my part\u2014it\u2019s a poem as rhetorical IED! But it\u2019s also a poem that wants to make you feel \u201cas if the top of [your] head were taken off\u201d (viz. Emily Dickinson). I don\u2019t know if \u201ctone\u201d per se is consciously important to me, though I do respond to poetries in a variety of keys: invective, curse, praise poem, meditative lyric, conceptual puzzle, verse essay . . . and I have wanted to have an array of tones and modes in my books, or rather, I wanted to put together books that exemplified that possibility: invective is not exclusive of praise, curse can give way to song, etc. The troubadours were great at those mixes, and some of early Pound is hilariously aggressive (let\u2019s not get into later Pound). Some poets seem to gravitate natively to a kind of monotone (if I can use that term nonpejoratively), and some beautiful books come forth in that one key, as it were. Fanny Howe\u2019s <em>O\u2019Clock<\/em> is one, or you might think of books by, say, Jack Gilbert, or Linda Gregg, or Jane Kenyon. Or Wordsworth, in his inexorably pedestrian Wordsworthiness. Then there can be the kind of full-frontal careening wildness of work by Anne Waldman, or in another key, by Ariana Reines. I have been struck too by something the filmmaker and visual artist Shelly Silver said, that she is increasingly interested in making art that has within it a hard swerve.<\/p>\n<p>And as for antipathy, aggression: it\u2019s all energy, and it can all be a good muse, if not the only. I think about some of this musically too\u2014attack, sustain, decay, harmonics.<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>What I hear you saying is that tone is important to you insofar as it signals or belongs to certain generic registers\u2014the anger in invective, the tenderness of an ode\u2014and that you\u2019re interested in modes before moods. But I don\u2019t know\u2014that seems a little sly, LOL! Lines like \u201cThe effort your life \/ requires exhausts me. \/ I am not kidding\u201d are, for example, quite mean, and there are a lot of moments in the <em>Mz N<\/em> series where impatience or disdain for certain kinds of cant and cynicism (\u201cIt is contemporary \/ to ironize the contemporary \/ but in a light way\u201d) break through. These moments don\u2019t seem keyed to any particular genre. They seem rather like outbreaks of a very specific personality\u2014literate, shrewd, self-effacing, maybe a little irritable but also humane\u2014within a more general formal structure.<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>Hmm, okay\u2014what to say? Would you call Archilochus mean? Pound? Martial? Catullus? Maybe. I think of an essay by Tony Hoagland, \u201cNegative Capability: How to Talk Mean and Influence People.\u201d Not something I aspire to, but also not something I abjure, at least in writing. I\u2019m certainly interested in moods\u2014some years ago it occurred to me that I could call a book, after Wordsworth, <em>Moods of My Own Mind<\/em>. Though I\u2019m also interested in rhetoricity, tone in that sense, stance, attitudinal turn\u2014the aside, the kiss-off, etc. But, yes, I think you\u2019re right that various moments particularly in <i>Mz N: the serial<\/i>\u2014hooked to a persona, a character\u2014seem more upsurges of personality than otherwise. That was part of the pleasure of working in that mode, sustaining the figure of autobiography, in the third person. I both do and don\u2019t agree with the Allen Grossman view that behind a poem is a person, or at least the category of \u201cperson.\u201d<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>Especially with regard to <i>Mz N<\/i>, in which, as you say, there\u2019s an autobiographical conceit, and voice, that doesn\u2019t necessarily gel with the idea of a historical individual. Who is Mz N, or what, and why?<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p style=\"text-align: left;\">Ah: Who, what, why is Mz N? Years ago I was very taken with Zbigniew Herbert\u2019s <em>Mr. Cogito<\/em><br \/>\npoems\u2014they are wonderful, opening up a space for philosophical, psychological, alternately tender and astringent reflection, for critique, commentary, anecdote, fable. And Berryman\u2019s <em>Dream Songs<\/em> might have also given me some ideas about personae\u2014though I have no split speakers or minstrelsy (!!!).\u00a0And then there\u2019s old Wordsworth, who in <i>The Prelude<\/i>\u00a0seems to proceed somewhat interminably \u201cin his own voice.\u201d But all of these are figures of rhetoric, of poetic occasion: autobiography as defacement, or re-facing. Maybe <em>Mz N<\/em> allowed me to claim in poetry some aspects of what others have been doing in so-called autofiction. Then, too, I\u2019ve often thought I write pseudonymously under my own name. You\u2019ve just been writing on Pessoa, so I\u2019d be interested to know what you think happens under the category or function of \u201cthe name,\u201d fictional or not. How names are for some writers enabling engines, generative matrices, for others perhaps loose rubrics, filing systems.<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>What you say about writing pseudonymously under your own name reminds me of a line from Barbara Browning&#8217;s novel\u00a0<i>The Gift<\/i>\u2014when the narrator says, \u201cMy body is an extension of my body.\u201d<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>That is amazing. And it reminds me to read Browning! And now I\u2019m wondering if I think my poems, or anyone\u2019s, are extensions of my body. Certainly I think of language that way.<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>You and Browning, in addition to being colleagues at NYU, have also both been honored with Lambda Literary Awards\u2014her for her novel <i>The Correspondence Artist<\/i>, you for <i>Same Life<\/i> and <i>Some Say<\/i>, which were finalists for the Publishing Triangle Audre Lorde Award. Both the Audre Lorde award and the Lambda Award are earmarked for something called \u201clesbian poetry,\u201d and I\u2019m curious, based on what you\u2019ve said about pseudonymity, autobiography, and genre, what you think of that as a description of your work. In other words, what is lesbian poetry and do you write it?<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>Ah . . . what is lesbian poetry? I have no ready answers beyond some of the obvious sociological and historical ones. I don\u2019t programmatically set out to write (or to avoid writing) lesbian poetry, or women\u2019s poetry (what is women\u2019s poetry?), but it\u2019s definitely plausible to read my work through those grids. And I do see myself as writing in a queer tradition, however that may be defined and inflected.<\/p>\n<p>I just stumbled upon an essay by Mary Jacobus from some years ago\u2014\u201cIs There a Woman in This Text?\u201d\u2014and maybe you\u2019re asking me, \u201cIs there a lesbian in this text?\u201d Now, this may be going very old-school\u2014that essay is from the eighties, before (imagine that) Judith Butler\u2014but I still carry a torch for certain modalities of feminist psychoanalytic criticism.\u00a0 Jacobus wrote there, \u201cThe French insistence on <em>\u00e9criture f\u00e9minine<\/em>\u2014on woman as a writing-effect instead of an origin\u2014asserts not the sexuality of the text but the textuality of sex.\u201d Maybe it\u2019s useful to think (at least sometimes) of texts producing, or at least inflecting, sexuality and gender, rather than the reverse. Jacobus ends the essay by saying the question should be \u201cnot \u2018Is there a woman in this text?\u2019 but rather: \u2018Is there a text in this woman?\u2019\u201d There are a lot of texts in this woman, for sure. Certainly I responded to poets like Sappho, H.D., and Elizabeth Bishop, before I was fully aware they (or I) were queer; reading offered me a kind of queer echolocation. So yes, I feel enormously indebted to, and enabled by, a queer tradition\u2014though I think more in terms of elective affinities rather than genealogies. The Venn diagram of writers and artists I have variously resonated with includes the poets I mentioned, and Virginia Woolf, Frank O\u2019Hara, Gertrude Stein, Patrick Califia, Gayle Rubin, Eve Sedgwick, and the choreographer and filmmaker Yvonne Rainer. Lorde\u2019s <i>Zami<\/i> made a big impression on me in the nineties, as did Adrienne Rich\u2019s <em>Twenty-One Love Poems<\/em> and her essays, and Olga Broumas\u2019s\u00a0<i>Beginning with O<\/i>;\u00a0later on Chantal Akerman\u2019s <i>Je Tu Il Elle<\/i>;\u00a0more recently Meredith Monk\u2019s work. We\u2019ve talked before about how we both hugely admire Eileen Myles\u2019s work. And of course now there\u2019s a massive efflorescence of queer\/gay\/trans work, with all the contended and emerging vibrations of those terms. I just read a manuscript by Maggie Millner, <i>Couplets<\/i>, which is a knockout, a brilliant erotic coming-out fever dream of controlled yet wild intensities: I can\u2019t wait for people to read it.<\/p>\n<p>It\u2019s striking that various queer genealogies and artists enable thought across the board: you, for example, drawing on Derek Jarman\u2019s diaries and gardening in your recent book<i> The Calamity Form<\/i>, when you pivot between Romantic-era gardens and concerns and more recent ones.<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>Derek Jarman described his use of the monochromatic palette in his experimental film <i>Blue<\/i> as an \u201ceffective liberation from personality\u201d even though <i>Blue<\/i> itself, which is about Jarman dying from AIDS-related illness and going partially blind, is about as personal a work of art as you can imagine. It seems like the name &#8220;Mz N&#8221; does similar work for you, allowing a certain d\u00e9calage or peeling-away of \u201cMaureen McLane\u201d from the page even as the <em>Mz N<\/em> poems dare us to consider them as anything other than autobiography. \u201cAutofiction\u201d doesn\u2019t seem to quite cover the sort of careful drama at play here.<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>Now we might have to pause this exchange so I can go watch <i>Blue<\/i>\u2014though I don\u2019t know if I can quite bear it right now.\u00a0 These central works, these intensities, I have to prepare for, or make room for. But yes\u2014\u201cMz N&#8221; isn\u2019t even a stable (or unstable) \u201cpersona.\u201d Your thoughts remind me, too, of Borges\u2019s \u201cBorges and I,\u201d and Frank Bidart\u2019s riposte, \u201cBorges and I,\u201d where the M\u00f6bius strip of name, purported \u201cself,\u201d abolished and abolishing \u201cI,\u201d and written\/(over)writing \u201cI,\u201d unspools in strange and profound ways.<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>At what point in your life as a poet did you begin to feel interested in staging a separation between those elements: name, self, the &#8220;I&#8221; behind and the &#8220;I&#8221; on the page? My guess would be\u2014since I\u2019m not a poet\u2014that most people begin writing poetry because they want to revel in their own subjectivity and make it available to others. I mean, that\u2019s not why Alexander Pope started writing poetry, I don\u2019t think, but Pope was writing at a time before the category of \u201cpoetry\u201d more or less collapsed into the category of \u201clyric,\u201d and before \u201clyric\u201d was a synonym for intimate self-expression and the assumption of a one-to-one correspondence between the mind of the poet and the mind of the poem.<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>I don\u2019t know that I was drawn to writing, or reading, poetry as a reveling in subjectivity per se, or my own subjectivity; my dim memories have me writing things first in response to other poems, and sometimes in \u201cothers\u2019\u201d voices. I was as interested in an escape from the prison house of subjectivity as in an embrace of it. I remember sharing some work when I was in college with an informal writing group\u2014we submitted things anonymously, and people were taken aback to realize that the drafted (mediocre) poems I shared had all in fact been written by me. I think some of those readers thought this was a problem or deficit; I don\u2019t know that it was. I first responded to poetry the way I responded to music, not the way I responded to, say, autobiography or memoir or biography. A rhythmic pulse and a sense of somatic presence\u2014these were things that compelled me, and which I wanted, in an inchoate sense, to channel or register. Sentience and intensities, not subjectivity, were primary attractants. Not that \u201cmy own experience\u201d wasn\u2019t and isn\u2019t a wellspring, but as Alice Notley writes, \u201cExperience is a hoax.\u201d You mention Pope: that sense of poetry as open to argufying, essaying, has also been a great spur. And regarding that coordination we often assume between the mind of the poet and the mind of the poem, as you put it: I often do write as if assuming this, but it seems to me quite unsteady, and more emergent than given. Like many writers (not all), I often do not know my own mind till I\u2019ve written, and the ratios between \u201cself,\u201d \u201cname,\u201d and differently constituted \u201cI\u2019s\u201d seem to be a shifting complex. Think of H.D., after Sappho: \u201cI know not what to do: \/ my mind is divided.\u201d More profoundly, the question of sharability you raise is central; I tried to write about that in <i>My Poets<\/i>, about \u201cour desire to commune, to hear and be heard, to make the chaos of inner feeling not only sentient but sharable.\u201d To bring the murk of inner corporeal urgencies into enunciation. That is only one wing of what poetries can do, have done. In terms of my own writing life, writing <i>My Poets<\/i> opened the door for a return to the Mz N wager, so to speak, to narrativity and to figures of autobiography.\u00a0 The \u201cmy\u201d in \u201cmy poets\u201d was and is something to experiment with.<\/p>\n<p style=\"text-align: center;\">INTERVIEWER<\/p>\n<p>I\u2019m glad you mentioned <i>My Poets<\/i>. Needless to say, that book, in its marriage of literary criticism with autobiography, but also in its willingness to treat \u201cautobiography\u201d as a mode of writing that might be figurative rather than simple, straightforward self-description, was a huge influence on me when I was writing my book <i>Keats\u2019s Odes<\/i>. But I also find myself talking to other people about that book a lot. It seemed, for its readers, really to open up a novel approach to criticism at a time when so many scholars feel exhausted by the ways of writing\u2014dry, hectoring, anhedonic\u2014that have become standard in the academy. Do you have any plans to do more in that vein?<\/p>\n<p style=\"text-align: center;\">McLANE<\/p>\n<p>I think \u201cfigurative autobiography\u201d is an excellent phrase for a core aspect of some really dynamic work\u2014not least <i>Keats\u2019s Odes<\/i>. I just started Claire-Louise Bennett\u2019s <i>Pond<\/i> and that might be another kind of example. Langdon Hammer\u2019s recent <i>LARB<\/i> essay \u201cShadows Walking: With Wallace Stevens in New Haven,\u201d beautifully weaves in a lot. Then, to turn elsewhere, one thinks of Chris Kraus, and some of Anne Carson\u2019s work, or we might go back to Jarman. As for a prose modality, or a critical mode, that stays open to other dimensions\u2014including the autobiographical, the explicitly rhythmical, the divagational\u2014I\u2019ve gone toward that in a few recent talks and presentations. Whether I\u2019ll continue more in this vein, or more precisely in the vein of <i>My Poets<\/i>, well, we shall see: more anon!<\/p>\n<p>&nbsp;<\/p>\n<p><em>Anahid Nersessian is a literary critic and professor of English at UCLA. Her latest book is <\/em>Keats<i>\u2019<\/i>s Odes: A Lover&#8217;s Discourse<em>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cI first responded to poetry the way I responded to music.\u201d<\/p>\n","protected":false},"author":2194,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[907],"tags":[9205,67827,8342,14911],"class_list":["post-155093","post","type-post","status-publish","format-standard","hentry","category-at-work","tag-art-of-poetry","tag-featured","tag-queer-lit","tag-subjectivity"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.4 (Yoast SEO v25.4) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Sentience and Intensities: A Conversation with Maureen McLane by Anahid Nersessian<\/title>\n<meta name=\"description\" content=\"October 7, 2021 \u2013 \u201cI first responded to 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