{"id":149908,"date":"2020-12-14T13:17:02","date_gmt":"2020-12-14T18:17:02","guid":{"rendered":"https:\/\/www.theparisreview.org\/blog\/?p=149908"},"modified":"2026-03-16T11:50:04","modified_gmt":"2026-03-16T15:50:04","slug":"in-winter-we-get-inside-each-other","status":"publish","type":"post","link":"https:\/\/www.theparisreview.org\/blog\/2020\/12\/14\/in-winter-we-get-inside-each-other\/","title":{"rendered":"In Winter We Get inside Each Other"},"content":{"rendered":"<p><em>Nina MacLaughlin\u2019s column, Winter Solstice, will have its final installment next Monday, December 21, on the solstice.\u00a0<\/em><\/p>\n<div id=\"attachment_149913\" style=\"width: 760px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2020\/12\/leda-and-the-swan.jpglarge.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-149913\" class=\"size-full wp-image-149913\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2020\/12\/leda-and-the-swan.jpglarge.jpg\" alt=\"\" width=\"750\" height=\"592\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2020\/12\/leda-and-the-swan.jpglarge.jpg 750w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2020\/12\/leda-and-the-swan.jpglarge-300x237.jpg 300w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-149913\" class=\"wp-caption-text\">Paul Cezanne, Leda and the Swan, c. 1882<\/p><\/div>\n<p>The sledding hill in the town I grew up in was on the grounds of an institution for the criminally insane. Hospital Hill, we called it. Or Mental Mountain. It was a great place to sled.<\/p>\n<p>A huge hill, a real wallomping mound of earth, a sledder\u2019s heaven, there at the southern edge of the asylum, steep, long, with a stretch of flat at the bottom long enough that your ride could run its course without crashing into the barrier of brush and trees, or out into traffic on Route 27 beyond. At the top, asylum to our backs, we took our running starts then flung ourselves, belly flopping onto our inflated snow tubes, and whished down the hill. Or sometimes sitting upright on the tube, someone behind you, parent or pal, put their hands at your shoulder blades, started running, pushing, building speed, until gravity took over and the hill pulled faster than the push, and hands disappeared from your back, and you were released, hovering over the snow, cold air in your ears, tang of blood on the tongue from a chapped lip, mittens gripping the handles, the high-pitched purr of rubber on snow, snow that had been packed by ride after ride, it was you and the movement, and it never felt crazy to cry out, there by yourself, going faster and faster, in your own private moment of fear and glee. Is that what made the lunatics yell inside their white-walled cells? Some same combination of soaring down a mountainside unstoppable, I\u2019m happy, I\u2019m afraid, I feel too much, I have to let it out? So we surrender. \u201cThis is the Hour of Lead\u2014\u201d writes Emily Dickinson:<\/p>\n<blockquote><p>Remembered, if outlived,<br \/>\nAs Freezing persons, recollect the Snow\u2014<br \/>\nFirst\u2014Chill\u2014then Stupor\u2014then the letting go\u2014<\/p><\/blockquote>\n<p>The walk back up the hill took a while, we\u2019d be panting, ready to shed a layer, and the brick buildings of the hospital loomed into view near the top, bars on all the windows. The hospital was closed in 2003, all the windows boarded up with wood painted red. I can feel right now the hands disappearing from my shoulder blades. And I can hear the sound of the alarm when someone escaped from the hospital. Not the blaring tin of a car alarm or wheeeuuuu whirl of an ambulance or clattering clang of grade school fire drill. More foghorn, deep, soul-stilling moan, as though the bulkhead door to the basement of Hell was being pried open again and again.<\/p>\n<p><!--more-->One of the snowiest albums I know bows to Dickinson and her letting-go lines. The energy of <em>The Letting Go<\/em>, the 2006 record by Bonnie \u201cPrince\u201d Billy, is the energy of being in the woods as light fades, some hut somewhere in the distance with a glowing hearth to find\u2014but will you find it, or lose your way in the swirl of snow? On that wintery album, the song \u201cThen the Letting Go\u201d is the wintriest of all, a duet dialogue between Will Oldham and the snow-wraith-voiced Dawn McCarthy. It begins in innocence:<\/p>\n<blockquote><p>There was someone a long time age<br \/>\n(Come follow me here and then we\u2019ll go)<br \/>\nWho played with me whenever it snowed<\/p><\/blockquote>\n<p>A snow-based companionship brings to mind what poet Mary Ruefle wrote: \u201cEvery time it starts to snow, I would like to have sex \u2026 I would like to stop whatever manifestation of life I am engaged in and have sex, with the same person, who also sees the snow and heeds it.\u201d Snow as ultimatum, as signal, you and I, our time. Ruefle\u2019s poem closes with union: \u201cwhen it snows like this I feel the whole world has joined me in isolation and silence.\u201d A different sort of joining happens at the end of Oldham\u2019s song. His companion returns after a long absence, lays her wet head on his feet, says nothing, and falls asleep. The song ends:<\/p>\n<blockquote><p>In the quiet of day, well, I laid her low<br \/>\n(You a fire, me aglow)<br \/>\nAnd used her skin as my skin to go out in the snow<\/p><\/blockquote>\n<p>In winter, we get inside each other. The erotics of the dark, cold season differ from that of summer\u2014not the flirty, sundressed frolic, not sultry August sweat above the lip, not tan lines or sand in shoes or voluptuous tulips. It\u2019s a different sort of smolder now. Quilted, clutching, we wolve for one another, ice on the puddles and orange glow from windows against deepest evening blue. In summer: lust and laze, days are loose and lasting. In winter: time tightens, night\u2019s wide open, the hunger says <em>right now<\/em>. In winter: the flash of wet light reflected in another\u2019s eye, close to yours, half closed in the dim. That eye shining in the dark, that blurred wet glaze and shine, everything else in shadow, form and heat, that light for a flash as lid closes or head shifts, that is a mysterious and singular light. That is the burning animal inside trying to run through the walls of its pen. I see in that flash the burning animal inside you. I feel my own there, too. This winter feels not like the rest. It\u2019s not ease that drives us in these dark days, but fear. The dark and the cold settle at the back of your skull and tell you secrets of the longer, longest, endless dark and cold to come. Grip tight, press hard. Such is winter love.<\/p>\n<p>We\u2019re one week away from the solstice and until then, darkness will inhale a little more light each day. But its lungs are filling. It\u2019ll take twenty-six seconds of light today, twenty-two tomorrow, shallower pulls until it can take in less than one second on the solstice itself. Remember: winter hasn\u2019t even started yet. Has it snowed where you are? Did you sled as a child? Do you remember the last time you sled? Winter invites a turning in, a quieting, an upped interiority, but this time around we\u2019re coming on months of it already\u2014will we be able to find our way back out? Time will tell. For now, here we are. An assertion\u2014a reminder\u2014of aliveness. Or as Issa puts it:<\/p>\n<blockquote><p>Here,<br \/>\nI\u2019m here\u2014<br \/>\nthe snow falling.<\/p><\/blockquote>\n<p>The snow falling. Here, falling, crystal quiet. It\u2019s a quiet that\u2019s captured in the documentary <em>Into Great Silence<\/em>, about a Carthusian monastery in the French Alps. The film is close to three hours long; there are almost no words. The camera focuses on a large farmhouse sink. The light that washes in through the window is snow light. A large metal mixing bowl tilts to dry. The camera closes in. A droplet collects on the lip of the bowl. It swells. It rides the ridge down and hangs off the edge of the bowl. It is white and blue and gray, a translucence, a fluidity. The tension begins to build. You come to know, with a startling amount of pain, at some point this drop will fall. It will drop to the basin and splash into hundreds of tinier drops. When will it fall? The suspense becomes awful. You want it to fall, to relieve you, to let you feel like you can take a full breath again. But also, look at how beautiful it is, the pearl bottom, its perfect, uncorrupted smoothness. A shape that takes on the feel of time. With its beauty comes the agitation, the confusion, the uncomfortable suspense of its end. And you want it to end, <em>drop, please<\/em>. And you want it to last forever, to swell and swell so it spills through the screen, absorbs you into it, swallows the whole world, warm and full, with space enough for everything and light like no other light. The drop hangs between its two intervals, its accumulation and its end.<\/p>\n<p>It falls. Something inside collapses. On the lip of the large metal bowl, another drop takes form. Tiny drops collect to make a larger drop, together in isolation and silence. Like the monks of this monastery who devote their time on this earth to prayer.<\/p>\n<p>\u201cThe primary application of vocation is to give ourselves to the silence and solitude of the cell,\u201d states Carthusian Statute 4.1. Not every moment though. The film shows one wrenching, beautiful scene: a group of the monks on the mountain, eight of them, white-robed figures ascending a steep and snowy hillside, stony crags above them, camera at a distance, we see human forms but not faces. A meditative stroll, maybe. Get the blood moving in the winter months. But look, two monks sit down and slide down the sweep of mountain! And then more, some sitting, some skidding down on their feet, two almost crash into each other, they tumble, roll down the hill in the snow in their white robes. Down they go! And all you hear is their laughter and their whoops. Crying out as they pick up speed, the child in all of us, hands letting go.<\/p>\n<p>Today, in the city where I live, there are nine hours, six minutes, and seven seconds of daylight. Sunset lasts all day. Pressing old December dark sweeps its way across the city. It sweeps its way across the river, the forests, the towns with their driveways and church parking lots, the silent ponds, the mountains, the wide flat fields, the hills, the hospitals. Cry out. Cry out! We\u2019re hurtling down the hill, and there isn\u2019t any stopping. Cry out, it is not lunatic, not right now. In wild joy, in thrashing pleasure, in heaving grief, in fear, in all of it at once. Small drops, all of us, slipping down the lip of a bowl.<\/p>\n<p>&nbsp;<\/p>\n<p><em>Read Nina MacLaughlin\u2019s series on\u00a0<a href=\"https:\/\/www.theparisreview.org\/blog\/columns\/summer-solstice\/\">Summer Solstice<\/a>,\u00a0<a href=\"https:\/\/www.theparisreview.org\/blog\/columns\/senses-of-dawn\/\">Dawn<\/a>,\u00a0<a href=\"https:\/\/www.theparisreview.org\/blog\/columns\/sky-gazing\/\">Sky Gazing<\/a>, and\u00a0<a href=\"https:\/\/www.theparisreview.org\/blog\/columns\/novemberance\/\">November<\/a>.\u00a0<\/em><\/p>\n<p><em>Nina MacLaughlin is a writer in Cambridge, Massachusetts<\/em>.\u00a0<em>Her most recent book is\u00a0<a href=\"http:\/\/www.godine.com\/book\/summer-solstice\/\">Summer Solstice<\/a>.\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quilted, clutching, we wolve for one another, ice on the puddles and orange glow from windows against deepest evening blue. 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