{"id":122131,"date":"2018-03-09T11:00:35","date_gmt":"2018-03-09T16:00:35","guid":{"rendered":"https:\/\/www.theparisreview.org\/blog\/?p=122131"},"modified":"2018-03-08T11:11:55","modified_gmt":"2018-03-08T16:11:55","slug":"the-last-tattooed-women-of-kalinga","status":"publish","type":"post","link":"https:\/\/www.theparisreview.org\/blog\/2018\/03\/09\/the-last-tattooed-women-of-kalinga\/","title":{"rendered":"The Last Tattooed Women of Kalinga"},"content":{"rendered":"<div id=\"attachment_122247\" style=\"width: 1010px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/001_verzosa.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-122247\" class=\"size-full wp-image-122247\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/001_verzosa.jpg\" alt=\"\" width=\"1000\" height=\"1250\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/001_verzosa.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/001_verzosa-240x300.jpg 240w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/001_verzosa-768x960.jpg 768w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/001_verzosa-819x1024.jpg 819w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-122247\" class=\"wp-caption-text\">Jake Verzosa,<em> Abo Nao Sicdawag,\u00a0b. 1924, Lubo, Tanudan<\/em>,\u00a02011.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p><em>When Whang-Od was twenty-five,\u00a0the man she loved\u00a0was killed in a logging accident. She had never married, nor did she have children. After the death of her boyfriend, she dedicated herself to her role as <\/em>mamababatok<em>, or tattoo artist. Whang-Od\u00a0is now\u00a0101, and in the Cordillera mountains of the northern Philippines, where she lives among the Kalinga people, she is a legend.<\/em><\/p>\n<p><em>Between 2009 and 2013, the Manila-based photographer Jake Verzosa traveled to the Cordillera mountains and photographed Kalinga women whose bodies bear these tattoos, known as <\/em>batok<em>. Whang-Od is the last <\/em>mamabatok<em>, and\u00a0<\/em><a href=\"https:\/\/steidl.de\/Books\/The-Last-Tattooed-Women-of-Kalinga-1322324156.html\" target=\"_blank\">The Last Tattooed Women of Kalinga<\/a><em>, a collection of Verzosa\u2019s\u00a0photographs,\u00a0documents her work.\u00a0Alternately described as \u201cdead,\u201d \u201cdying,\u201d \u201cextinct,\u201d or \u201cendangered,\u201d <\/em>batok<em> is a practice that lives on in Versoza\u2019s images, and also in the Kalinga, who are, Verzosa emphasizes, still here. \u201cWhen I pass on,\u201d says Whang-Od, \u201cI will bring my tattoos with me in the afterlife. Everything else is left behind.\u201d<\/em><br \/>\n<!--more--><\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_122248\" style=\"width: 1010px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/002_verzosa.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-122248\" class=\"size-full wp-image-122248\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/002_verzosa.jpg\" alt=\"\" width=\"1000\" height=\"1250\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/002_verzosa.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/002_verzosa-240x300.jpg 240w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/002_verzosa-768x960.jpg 768w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/07\/002_verzosa-819x1024.jpg 819w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-122248\" class=\"wp-caption-text\"><em>Sin-ao Gammod,\u00a0b. 1933, Lubo, Tanudan<\/em>,\u00a02011.<\/p><\/div>\n<p>&nbsp;<\/p>\n<div id=\"attachment_122251\" style=\"width: 1010px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/004_verzosa.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-122251\" class=\"size-full wp-image-122251\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/004_verzosa.jpg\" alt=\"\" width=\"1000\" height=\"1250\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/004_verzosa.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/004_verzosa-240x300.jpg 240w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/004_verzosa-768x960.jpg 768w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/004_verzosa-819x1024.jpg 819w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-122251\" class=\"wp-caption-text\"><em>Fang-od Oggay, b. 1920, Buscalan, Tinglayan,\u00a0<\/em>2011.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/poem.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-122271\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/poem.jpg\" alt=\"\" width=\"1000\" height=\"1441\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/poem.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/poem-208x300.jpg 208w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/poem-768x1107.jpg 768w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/poem-711x1024.jpg 711w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_122252\" style=\"width: 1010px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/017_verzosa.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-122252\" class=\"size-full wp-image-122252\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/017_verzosa.jpg\" alt=\"\" width=\"1000\" height=\"800\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/017_verzosa.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/017_verzosa-300x240.jpg 300w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/017_verzosa-768x614.jpg 768w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-122252\" class=\"wp-caption-text\"><em>Kannao La-ib, b. 1939, Buscalan, Tinglayan<\/em>,\u00a02011.<\/p><\/div>\n<p>&nbsp;<\/p>\n<div id=\"attachment_122255\" style=\"width: 1010px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/023_verzosa.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-122255\" class=\"size-full wp-image-122255\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/023_verzosa.jpg\" alt=\"\" width=\"1000\" height=\"1250\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/023_verzosa.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/023_verzosa-240x300.jpg 240w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/023_verzosa-768x960.jpg 768w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/023_verzosa-819x1024.jpg 819w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-122255\" class=\"wp-caption-text\"><em>Bayada Gumaad,\u00a0b. 1933, Lubo, Tanudan<\/em>,\u00a02013.<\/p><\/div>\n<p>&nbsp;<\/p>\n<div id=\"attachment_122256\" style=\"width: 1010px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/035_verzosa.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-122256\" class=\"size-full wp-image-122256\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/035_verzosa.jpg\" alt=\"\" width=\"1000\" height=\"1250\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/035_verzosa.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/035_verzosa-240x300.jpg 240w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/035_verzosa-768x960.jpg 768w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2018\/03\/035_verzosa-819x1024.jpg 819w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-122256\" class=\"wp-caption-text\"><em>Catalina Dangpason,\u00a0b. 1948, Dacalan, Tanudan<\/em>,\u00a02011.<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; When Whang-Od was twenty-five,\u00a0the man she loved\u00a0was killed in a logging accident. She had never married, nor did she have children. After the death of her boyfriend, she dedicated herself to her role as mamababatok, or tattoo artist. Whang-Od\u00a0is now\u00a0101, and in the Cordillera mountains of the northern Philippines, where she lives among the [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2384],"tags":[33212,33216,5465,33213,33215,33214],"class_list":["post-122131","post","type-post","status-publish","format-standard","hentry","category-look","tag-jake-verzosa","tag-kalinga","tag-philippines","tag-steidl","tag-tattoo","tag-whang-od"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.4 (Yoast SEO v25.4) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Last Tattooed Women of Kalinga<\/title>\n<meta name=\"description\" content=\"In Jake Verzosa&#039;s photographs, the practice of batok lives on.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theparisreview.org\/blog\/2018\/03\/09\/the-last-tattooed-women-of-kalinga\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Last Tattooed Women of Kalinga by The Paris Review\" \/>\n<meta property=\"og:description\" content=\"March 9, 2018 \u2013 &nbsp; When Whang-Od was twenty-five,\u00a0the man she loved\u00a0was killed in a logging accident. 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