{"id":118913,"date":"2017-12-05T11:00:12","date_gmt":"2017-12-05T16:00:12","guid":{"rendered":"https:\/\/www.theparisreview.org\/blog\/?p=118913"},"modified":"2017-12-05T13:50:51","modified_gmt":"2017-12-05T18:50:51","slug":"if-i-had-a-sense-of-beauty","status":"publish","type":"post","link":"https:\/\/www.theparisreview.org\/blog\/2017\/12\/05\/if-i-had-a-sense-of-beauty\/","title":{"rendered":"If I Had a Sense of Beauty"},"content":{"rendered":"<div id=\"attachment_118923\" style=\"width: 1010px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/12\/hwfowler2.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-118923\" class=\"size-full wp-image-118923\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/12\/hwfowler2.jpg\" alt=\"\" width=\"1000\" height=\"450\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/12\/hwfowler2.jpg 1000w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/12\/hwfowler2-300x135.jpg 300w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/12\/hwfowler2-768x346.jpg 768w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-118923\" class=\"wp-caption-text\">H. W. Fowler and his dog.<\/p><\/div>\n<p>&nbsp;<\/p>\n<blockquote><p>\u201cHe is merely shallow and\u2014oh! so banal and trite.\u201d \u2014<em>Pall Mall Gazette<\/em>)<\/p>\n<p>\u201cThis group of self-conscious, verbose essays.\u201d \u2014<em>Yorkshire Observer<\/em><\/p>\n<p>\u201cA true autobiography of a second-rate soul.\u201d \u2014<em>Morning Post<\/em><\/p><\/blockquote>\n<p><em>These are some of the \u201cExtracts from Press Notices\u201d at the beginning of<\/em> If Wishes Were Horses <em>(1929). They refer to the 1907 edition, published under another title. They are the very first thing we find in the book, before even the author\u2019s name. Only Henry Watson Fowler\u2014who by this time had authored two of Oxford\u2019s all-time classics, <\/em>The King\u2019s English<em> and<\/em> A Dictionary of Modern Usage <em>(see\u00a0<a href=\"https:\/\/www.theparisreview.org\/blog\/2017\/12\/04\/making-oneself-less-unreadable\/\" target=\"_blank\">my other post on this subject<\/a>)\u2014could have had the humility and the sense of humor to begin a book by citing the most acerbic sneers he could find on it.<\/em><\/p>\n<p><em>If voluntarily quoting those scalding blurbs were not enough, Fowler further proved his humility by publishing\u00a0many of his books anonymously or under pseudonyms, one of which was Quillet, as in \u201clittle quill\u201d\u2014literally, a diminutive pen name. In addition to his work as a linguist, he wrote several books that defy classification. One of them, for instance, is a collection of \u201clay sermons\u201d for boys (Fowler\u2019s atheism cost him his teaching position), signed as Quilibet (Latin for \u201canyone\u201d or \u201cno matter who.\u201d) Another was an attack on popular fallacies (\u201cChildhood Is the Happiest Time,\u201d \u201cTime Is Money,\u201d et cetera), much in the vein of Flaubert\u2019s<\/em> Dictionnaire des id\u00e9es re\u00e7ues <em>or Bierce\u2019s <\/em>Devil\u2019s Dictionary<em>, only with essay-length entries.<\/em><\/p>\n<p><!--more--><\/p>\n<p><em>Even within Fowler\u2019s strange corpus, <\/em>If Wishes Were Horses <em>is a rather strange book. He first published it in 1907, when he was \u201ca sensitive young thing under fifty,\u201d under the pseudonym Egomet (\u201cmyself\u201d), and reprinted it twenty-two years later, as a \u201cmarried senior over seventy.\u201d His tendency to smallness, a form of meek evanescence, is reminiscent of Robert Walser; his wit and economy, of Max Beerbohm; his comical hyperawareness of his declining years, of Italo Svevo. But the style and formal eccentricity are Fowler\u2019s own.<\/em><\/p>\n<p><em>The book, \u201cmostly a <\/em>catalogue raisonn\u00e9 <em>of the things I wish the gods had given me,\u201d is made up of eleven essays, each one beginning with \u201cIf I\u201d: \u201cIf I Had Imagination,\u201d \u201cIf I Had Manners,\u201d \u201cIf I Had a Philosophy,\u201d \u201cIf I Had a Cat.\u201d In a way, then, this is a counterfactual autobiography\u2014what his life would have been like, had he had any of these qualities or things. Which brings us back to his self-effacement. \u201cHow should a person\u00a0who has no imagination imagine what would happen if he had one?\u201d Fowler asks, referring to himself. \u201cIt is in the nature of things that he should be able to sigh, but not to formulate what he sighs for, to write\u00a0down the protasis of his conditional, but be at a loss for its apodosis.\u201d If you are wondering what <\/em>protasis <em>and<\/em> apodosis <em>mean, think of the title of this collection: \u201cIf wishes were horses\u201d is the proverb\u2019s protasis. The apodosis (\u201cbeggars would ride\u201d) is missing. This absence is Fowler\u2019s whole point. And this is why his is a subjunctive memoir\u2014not even a potential one.<\/em><\/p>\n<p><em>Memoirs rely on the double fiction of immediacy and intimacy: \u201cthis, here, is me, with you, now\u201d (which may be why memoirs proliferate in the age of social media). Even autofictional narratives\u00a0that aim to\u00a0denounce the conventions of memoir\u00a0only strengthen the\u00a0illusion of intimate immediacy through their\u00a0critique of it. The\u00a0denunciation becomes a frame that is \u201cmore real\u201d than the artifices it exposes and contains. Fowler, too, overtly challenges the expectations of the memory genres:\u00a0confession, memoir, autobiography, journal. His account of a conjectural life is a paradoxical attempt to erase\u00a0himself with every word. We should be grateful for his failure: by telling us who he might have been he gives us a glimpse of who he was.<\/em><\/p>\n<p><em>As a sample of <\/em>If Wishes Were Horses<em>, long out of print, here is \u201cIf I Had a Sense of Beauty.\u201d Fowler\u2019s exquisite sense of style, his penchant for paradoxes, and his self-effacement all come together in the two opening paragraphs, where he offers a beautiful description of beauty only to deflate\u00a0his own Romantic swelling by declaring himself\u00a0incapable of experiencing the beauty he just so beautifully described\u2014except, he confesses toward the end of the essay, when it comes to literature. \u00a0\u2014Hernan Diaz<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>On this 11th of December the wind here is in the north-east, but there is very little of it, &amp; the sun is shining. My cottage faces south-west, &amp; in the open porch of it I sit &amp; have sat for some hours, with \u2019no clothes whatever beyond a cotton shirt &amp; a pair of thin flannels, nor any need of more.\u00a0 The sky is blue, rather pale, but limpid; the country, spread out advantageously on the other side of a slight valley in front, is mostly of a green that is rather too full &amp; heavy, &amp; lacks freshness; but the brown purple of many leafless copses, helped out by the greyish-brown spots into which our native building-materials of granite &amp; red tiles melt at a distance, gives variety enough to compensate. One remembers now &amp; then, to the disadvantage of the present, that in March or so the whole of this expanse will be picked out with tangled lines of blazing gold, the lodges, now little-seen low banks of duller green, being all of gorse; but except\u00a0when one is foolish enough to subject December to odious comparisons, the background is quite satisfactory. And then immediately in front of my feet is a strip several yards wide of chrysanthemums, yellow, white, &amp; brown. From my point of view the sun is shining not on, but through the blossoms, so that each is a little mass of coloured light rather than of lit-up colour; &amp; to add to this living effect nearly every stem is at this moment tenanted by a bird, which keeps\u00a0it dancing with what at least looks very like pleasurable emotion; \u2018This is a spray the bird clung to, making it blossom with pleasure\u2019 each of them seems to be saying in dumb show; a flock on its migration, as I suppose, has decided to make its last encampment amid this blaze of colour, reminding it of the high midsummer pomps &amp; promising to send it on its way with pleasant memories. For they are not \u2018faint as a climate-changing bird\u2019; by no means, but lively enough to do a vast amount of bustling about, with some of the quarrelling that, on so tiny a scale, enlivens the scene without seriously detracting from its serenity; from which alone I deduce that they are at the beginning &amp; not the end of their journey; for I neither know what birds winter with us, nor can guess what birds these may be.<\/p>\n<p>Well, from this scene I confess to deriving a\u00a0modicum of gratification, though I am personally acquainted with a great many people\u00a0who would derive much more, if they had, as they have not, the opportunity of contemplating it. Nor is the consciousness of proprietorship an element in my pleasure; my territory ends before the chrysanthemums begin, &amp; they are my neighbour\u2019s. But if this fact proves me to be not absolutely without a sense of beauty, a reflection connected with it shows as plainly how uninfluential that sense is. I know as certainly as I know anything merely hypothetical that, if this ground were mine, I should neither trouble to cultivate chrysanthemums on it myself, nor pay anyone else to do it for me. As I am not wanting in energy\u00a0when I see my\u00a0way to anything that I really do care about, the conclusion is obvious.<\/p>\n<p>We have \u2018other gauds here too, pearls that Providence does not abstain from throwing this\u00a0way just because there is at least one (if I may be allowed to spare my own feelings by a periphrasis)\u2014at least one creature here lacking in sensibility. These pearls are sunsets. I will not (an ass playing the lyre)<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> attempt to call up their varieties, nor do any splashing on paper with wordy pigments; I will content myself with saying that north-west of me, in the quarter of\u00a0summer setting, is the sea, with, well away from land, a line of rocks &amp; a few stray pinnacles\u00a0ready, to play a part in any celestial conjuring that may be on hand, &amp; help confound the distinction between islets of gold or amethyst &amp; mere clouds. And south-west for the winter setting there is a long neighbouring ridge crowned with woods, &amp; a windmill or two, &amp; a toy church; this last is the very image of those that adorned the Christmas cards of forty years ago; there is a bald shaven spick-and-span Completeness about it that is very distressing in broad daylight; but at 5.0 p.m. in December it does well. Connoisseurs in sunsets, then, will see that both quarters have their capabilities; &amp; I admit that I do not grudge to these displays a little time &amp; attention; nay, I am sometimes wrought by them to quite the proper solemnity of regret over the transitoriness of things, which is, if I am not mistaken, the most constant effect of the more exquisite natural beauties. This sentiment, however, whether painful or pleasurable (&amp; I have no hesitation whatever myself in classing it as the latter; it is a piece of activity on the part of \u2018this intellectual being\u2019 of ours), must be reckoned rather\u00a0among the moral than among the aesthetic\u00a0pains &amp; pleasures. And similarly with the chrysanthemum scene, I do not think it is so much its\u00a0beauty that affects me as a general impression of satisfactory completeness about it, of every detail\u2019s fitting in just as it should with every other. \u2018God\u2019s\u00a0in His heaven\u2019? I cannot say; he may be, or he may not; but at any rate \u2018all\u2019s right with the world\u2019, as far as I can discern from my today\u2019s survey of these few square miles of it.<\/p>\n<p>I was not always in this humble frame of mind\u2014if my reader credits me with humility\u2014about the aesthetic faculties. I used to fancy myself endowed with an average share of them, &amp; took a possibly innocent juvenile pride in their cultivation. I had weekly relays of flowers for many years to add to my bachelor room a grace that not every bachelor troubles himself about; that, it is true, was in my wealthy days; but if wealth were to return there would be no more flower boxes; I should have something better to do with it; never mind what; I know. And I made yearly expeditions to the Alps, in the honest conviction that I pined to look upon salmon-hued Dolomite sunrises, or grey cloud oceans underfoot, or fantastic towering\u00a0<em>s\u00e9racs<\/em> or virgin slopes of wind-carved snow. No such thing; it was the climbing-pole I wanted, as I now know very well; these others were the trimmings, &amp; very good trimmings too, if such things were needed ; but my three-mile run before breakfast to the sea &amp; back, with the briefest of plunges in the middle of it, serves my purpose, I find, to admiration. My love of scenery was a fraud, one of those innocent youthful frauds that are only known for such by their authors in later days, &amp; call for no very severe censure when they are detected; my real desire was not to see beautiful things as an end in itself, but to qualify for using sincerely about them the sort of language that was used by people\u00a0who knew &amp; admired them, &amp; whom I knew &amp; admired. There was the original motive, &amp; then came in the attractions of the climbing-pole to divert my attention from the discovery that I was as little a genuine devotee of landscape beauty as they tell us the ancient classics were; since then I have reached analytic years, &amp; must pronounce myself, however indulgently, a past impostor.<\/p>\n<p>Such too is the history of my (or -of what was to have been my) connoisseurship in pictures. Any man\u00a0who had spent as many hours as I have spent in the galleries of London &amp; Paris, Rome &amp; Florence, Berlin &amp; Dresden, Munich &amp; Frankfort, Antwerp &amp; Venice, &amp; had not done it like me (if I had only known it) against the grain, would be something of a critic. I well remember in the earlier days of this pursuit how I was caught by an, athletic friend,\u00a0who had no sympathy with it whatever, sitting over a book on Giotto &amp; worshipping certain coloured reproductions there contained. His expressions, articulate &amp; inarticulate, I will not try to reproduce; they amounted in effect to the pressing demand,\u00a0What could I pretend to see\u00a0in such daubs? It is the kind of question that even if you can answer to yourself you can hardly answer to the person who is likely to ask it; nor did I answer it. Being at the time, however, in the full tide of an enthusiasm that 1 had not yet realized to be factitious, I was not seriously embarrassed; the only difficulty was to give to my evasion (which at that age naturally took took form of \u2018There are more things in heaven &amp; earth &#8230; \u2019) the precisely right intonation\u2014playful enough for him to take it as a mere subterfuge &amp; not be offended, earnest enough for me to feel that I was keeping my status of superior person as against the Philistines. This little diplomatic stroke I accomplished, &amp; my cult was proof against any such rude assaults for\u00a0many years; that it has now been abandoned is due to my Having detected its nature for myself. I never attained to knowing, nor even to having any confident opinion on the question, whether a given picture was beautiful or not; but I did attain to being able, as I walked through an unknown gallery, to guess at all the painters\u2019 names &amp; be more often right than wrong, without stealing glances at the catalogue or the <em>quis pinxit<\/em> on canvas or frame. This is not an aesthetic, but an intellectual\u00a0pleasure; it may also be practically valuable, if you happen to be an art dealer; I do not; nor\u00a0indeed did I ever bring this faculty within measurable distance of the infallible; but it served the same purpose as the Alpine climbing-pole, &amp; prevented me for long from finding out that I had quite lost sight of my original object. I found it out at last by visits to the\u00a0Academy &amp; the Salon, which I had before been by\u00a0way of despising; these were to me meaningless blanks; there might be beautiful pictures in them, or there might not; what was that to\u00a0me? I was drifting to &amp; fro without my compass. I still love to go through an honest gallery or old-masters collection where one knows what to expect; to see\u00a0 how much of the attributive judgement has perished with disuse is interesting, &amp;,\u00a0when one is clearly convinced that it was a paltry power masquerading as something higher, not in the least mortifying. On my walls still hangs a relic or two\u2014a delicate etching of a Van Eyck, a copy of a Botticelli Madonna, a cast of an ethereal little bas-relief; I never look at them except by chance; but\u00a0when I do, it is with affection for their\u00a0associations.<\/p>\n<p>Architecture is another grazing-ground on which I fed my passion for classification. I could do a little dating by masonry &amp; moulding, vaulting &amp; tracery: ogee &amp; flying buttress, dogtooth &amp; ballflower, had their significance; I could patter\u2014mostly, I am now glad to think, to myself\u2014strings of queer words from Rickman &amp; Fergusson &amp; Parker. But whether the Parthenon would have\u00a0moved me as it should have I gravely doubt; &amp; it was probably an unsuspected suspicion of my\u00a0own dullness in presence of mere beauty, where there was not much measuring, comparing, &amp; \u2018placing\u2019 to be done, that prevented my going to Greece in due course.<\/p>\n<p>About music I have never been able even to delude myself. It is true that I often indulge, when absolutely alone &amp; out of all hearing, in snatches of what I take for melody; old ballads, Gilbert &amp; Sullivan songs, &amp; the like, give me an unaffected pleasure as performed by myself. But as early as my schooldays I had learnt that the word harmony was as mysterious &amp; incomprehensible to live as the word yellow to a blind man. At an Oxford\u00a0bumpsupper,\u00a0as someone sat down after singing John Peel, my neighbour observed to me that he had\u00a0done it in (if I remember) four different keys. I had been quite satisfied, &amp; was, much distressed by this criticism, not because I was concerned for the singer\u2019s credit, but because of this horrible reinforcement to my conscious deficiencies. Ever since, I have recognized that music is a sealed book, &amp; have taken the greatest care to ascertain that no-one is within earshot\u00a0when I allow my high or my low spirits to express themselves vocally; they very likely do so in a dozen keys at once.<\/p>\n<p>Then again there is of course human beauty, which I suppose has had more effect on people\u2019s behaviour &amp; happiness than all the other, kinds of beauty put together. Well, I will not go quite so far as to say, Man delights not me, nor woman neither. I have a mild gratification in gazing at a fine specimen of either sex, a gratification just strong enough to balance the dislike I feel (a much stronger sentiment, but fortunately not so often excited) for the people who are conscious of their claims to admiration, I was reading an author a day or two ago as horribly self-conscious &amp; introspective as myself\u2014more horribly so to my taste, but much less horribly so to other &#8216;people\u2019s\u2014; &amp; he lamented over the fact that he had always been too much occupied to fall in love. I have never fallen in love cither, though I have not always been too\u00a0much occupied; but I am not tempted to lament over it. I have indeed a much more definite impression than with pictures that this woman is beautiful &amp; that is not; I like to contemplate the former; I like even in my more sociable moments, to talk to her. But to decide the momentous question which of them, if any, is the one that I should like to contemplate &amp; talk to through life; to plunge into the social vortex by way of qualifying for deciding it rightly ; to stay there until the decision could be converted into action; &amp; afterwards to revolutionize my whole life in consequence of it\u2014I stand aghast at the bare thought. I have some energy, I said. For instance, I like my letters on the earliest possible day; our post town is six miles away, &amp; there is no Sunday delivery except at the head office; to gain those twenty-four hours I do not shrink from getting up at five on Sunday morning (which now in December is much the same as getting up at midnight) &amp; walking my twelve miles. But my sense of ladies\u2019 beauty is not the sort of power that can set the wheels of my energy to work. Even in women, beauty is the one of good gifts that concerns me least of all. When Fate overtakes me\u2014&amp; it will have to be quick\u00a0now if it is to tap me on the shoulder before I am safe in the sanctuary of old age\u2014I can make a shrewd guess at what will be my wife\u2019s mental &amp; moral equipment ; at least I should say so if I did not\u00a0know that Cupid was blind ; but of her looks I have no shadow of prevision.<\/p>\n<p>Perhaps I ought to be said at having to confess, still more at myself discovering, all the illusions I have recited above. Am I sinking in the scale, becoming a mere materialist, therefore willing to resign old aspirations &amp; shamelessly renounce the sense of beauty? or is it perhaps a real advance to find out &amp; acquiesce in one\u2019s limitations? I cannot pretend to answer; I can only say that I have no consciousness of being a degraded &amp; disappointed creature. I am\u00a0much happier than when my illusions were with me; whether <em>because<\/em> they are no longer with me is another question. It only seems to me, incurable optimist that I am, that every new piece of self-knowledge, whatever its character, whether it would be regarded <em>a priori<\/em> with horror or with delight, is gratifying when it comes. Such are the consolations of foolish meditative recluses\u00a0who feed upon their\u00a0own vitals.<\/p>\n<p>Meanwhile there is one department of beauty in which I do not find my sense so much astray as in the rest. That is literature; I have never the smallest doubt whether a book is good or bad or both or neither. There I do my judging intuitively, without needing to take account of critics &amp; schools; &amp; I will pronounce judgement (exclusively for my\u00a0own benefit, though) as readily on a new writer about whom all the critics think differently as on a classic about whom they all say the same. It is a great satisfaction to find myself, without an effort at self-improvement, agreeing here in the main with the orthodox verdict, though with some particular differences such as encourage me to think the general agreement is not merely artificial. Reading only what I feel inclined to read, I choose the old &amp; approved in the proportion of perhaps\u00a0a hundred to one of the modern (newspapers, indeed, excluded) ; which is about as it should be. One of my peculiarities is that the exquisite &amp; Virgilian repels me; I resent Stevensonian elaboration of style as I resent being tactfully handled by a master or mistress of the social arts; these things are insults to all\u00a0 who have intelligence enough to detect them. Another peculiarity, more general, is really regrettable, but\u00a0 much too obstinate for me to resist. My reader has no doubt gathered from all these papers that I am a colourless neutral sort of person. So in literature I tend to the negative view, &amp; the negative virtues outweigh the positive; lucidity &amp; faultlessness appeal to me more than they should; for the first instance that comes to hand, there is, I believe, a great deal of human nature &amp; refreshing prejudice &amp; rude vigour in Borrow; but I cannot read with patience a man who so murders the grammar. With a few such exceptions, however, I am in literature, what it is so delightful to be, spontaneously orthodox. There is no knowing what the future has in store for one; but I shall be seriously astonished if my notions of literary beauty either change or fade away; for I feel as if they were intuitive &amp; unconventional.<\/p>\n<p>With all the other forms of beauty it is far otherwise. Goethe devotes some pages to defending the truth of a\u00a0 German proverb: <em>Was man in der Jugend w\u00fcnscht, hat man im Alter die F\u00fchle<\/em>: What youth yearned for, age has enough of. I protest that my youth yearned for the sense of beauty; has my age enough of it? Only, it would seem after the preceding confessions, in the interpretation that it does not want any more of it; which is not what the proverb meant, though I have purposely introduced a little ambiguity into the translation. But perhaps one cannot speak quite authoritatively about old age on the strength of a mere Pisgah survey taken from the hither side of fifty. I hope no-one will be unkind enough to suspect that in the earlier part of this essay there was an attempt to give an impression contrary to the words, &amp; insinuate that the sense of beauty was not in such a bad\u00a0way as it was said to be; far from me be such trickery! Still, there is time, at fifty; <em>die F\u00fclle<\/em> may be my lot yet, though progress seems now to be quite the other way. So be it, if <em>it<\/em> likes!<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Fowler cites this in Greek and offers translation in FN \u2014H. D.<\/p>\n<p>&nbsp;<\/p>\n<p><em>Hernan Diaz is the managing editor of <\/em>RHM<em> (Columbia University). His first novel,\u00a0<a href=\"https:\/\/www.inthedistancenovel.com\/\" target=\"_blank\" data-saferedirecturl=\"https:\/\/www.google.com\/url?hl=en&amp;q=https:\/\/www.inthedistancenovel.com\/&amp;source=gmail&amp;ust=1512245703600000&amp;usg=AFQjCNEcfBQPxAMLvzViZBZboa4cIh_Ipw\">In the Distance<\/a>, was published last October.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u201cHe is merely shallow and\u2014oh! so banal and trite.\u201d \u2014Pall Mall Gazette) \u201cThis group of self-conscious, verbose essays.\u201d \u2014Yorkshire Observer \u201cA true autobiography of a second-rate soul.\u201d \u2014Morning Post These are some of the \u201cExtracts from Press Notices\u201d at the beginning of If Wishes Were Horses (1929). They refer to the 1907 edition, published [&hellip;]<\/p>\n","protected":false},"author":1328,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[30442],"tags":[31986,31991,4864,25470,31988,31989,503,13956,635,31990,2283,31987],"class_list":["post-118913","post","type-post","status-publish","format-standard","hentry","category-document","tag-a-dictionary-of-modern-usage","tag-apodosis","tag-autobiography","tag-confession","tag-if-wishes-were-horses","tag-italo-svevo","tag-journal","tag-max-beerbohm","tag-memoir","tag-protasis","tag-robert-walser","tag-the-kings-english"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.4 (Yoast SEO v25.4) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>If I Had a Sense of Beauty<\/title>\n<meta name=\"description\" content=\"By one of the greatest lexicographers, this lost essay from 1907 would fit right in amidst today\u2019s knowing, clever autofiction.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theparisreview.org\/blog\/2017\/12\/05\/if-i-had-a-sense-of-beauty\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"If I Had a Sense of Beauty by H. 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