{"id":109411,"date":"2017-03-30T13:22:34","date_gmt":"2017-03-30T17:22:34","guid":{"rendered":"https:\/\/www.theparisreview.org\/blog\/?p=109411"},"modified":"2017-03-31T09:42:37","modified_gmt":"2017-03-31T13:42:37","slug":"the-poetry-of-pop","status":"publish","type":"post","link":"https:\/\/www.theparisreview.org\/blog\/2017\/03\/30\/the-poetry-of-pop\/","title":{"rendered":"The Poetry of Pop"},"content":{"rendered":"<p><em>Some poets pick some song lyrics worth reading.<\/em><\/p>\n<div id=\"attachment_109444\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/karapetian_2015_soundscape_36_jwp_2125_10in300dpi-cropped.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-109444\" class=\"size-large wp-image-109444\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/karapetian_2015_soundscape_36_jwp_2125_10in300dpi-cropped-1024x855.jpg\" alt=\"\" width=\"1024\" height=\"855\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/karapetian_2015_soundscape_36_jwp_2125_10in300dpi-cropped-1024x855.jpg 1024w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/karapetian_2015_soundscape_36_jwp_2125_10in300dpi-cropped-300x250.jpg 300w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/karapetian_2015_soundscape_36_jwp_2125_10in300dpi-cropped-768x641.jpg 768w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><p id=\"caption-attachment-109444\" class=\"wp-caption-text\">Farrah Karapetian, <em>Soundscape 36<\/em>, 2015, unique chromogenic photogram, metallic, 40&#8243; x 45&#8243;. Courtesy the artist and Danziger Gallery.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>Most of us don\u2019t need a small group of learned Swedes to tell us that Bob Dylan is a poet. We likely forged our opinion on the matter long ago, somewhere between \u201cTalkin\u2019 New York\u201d (1962) and \u201cThunder on the Mountain\u201d (2006). But let\u2019s not stop at Dylan. Why not call all Bobs poets? Bob Marley, Bob Seger, Bob Weir. Add in the Bobbys and Bobbies, too, for that matter: \u201cBlue\u201d Bland, Brown, Gentry. It\u2019s an eclectic group. But if we relinquish the idea that the term \u201cpoet\u201d is a kind of coronation, we\u2019re free to understand it as a descriptive term for someone who works with words in concentrate, which all of these Bobs and Bobbies do.<\/p>\n<p>Perhaps Dylan\u2019s Nobel Prize in Literature can be a beginning\u2014of closer attention to lyric craft; of richer conversations among songwriters, poets, and the rest of us. The poetry in pop songs can be masterful or careless, disposable or timeless. It can be in the service of well-crafted narratives (like Bobbie Gentry\u2019s \u201cOde to Billie Joe\u201d) or more abstract tone pieces (like Bob Weir and the Grateful Dead\u2019s \u201cJack Straw\u201d). It can result in works that endure (like Bobby \u201cBlue\u201d Bland\u2019s signature song \u201cTurn On Your Love Light,\u201d covered dozens of times including, famously, by Bob Weir\u2019s Grateful Dead) or works that capture a moment and then recede into nostalgia (like Bobby Brown\u2019s chart-topping 1989 hit \u201cMy Prerogative\u201d).\u00a0<!--more--><\/p>\n<p>In my new book, <a href=\"http:\/\/yalebooks.com\/book\/9780300165029\/poetry-pop\" target=\"_blank\"><em>The Poetry of Pop<\/em><\/a>, I make the case for taking pop songs seriously\u2014without being too serious about it. Few of us first encounter song lyrics on the page as poetry or as sheet music. Instead, we experience lyrics as sound, usually recorded and sometimes live. Page-born poems and song lyrics are not the same things, but they are drawn together by affinities of sound and silence, patterns of language, and shared games with words.<\/p>\n<p>What follows is a selection from the book\u2019s appendix, which is made up of lists like \u201cFifteen Lyrics that Effectively Rhyme \u2018Moon\u2019 with \u2018June,\u2019 \u201d \u201cSome Whispers, Some Screams,\u201d and \u201cTwenty Epistolary Recordings.\u201d My favorite list is the one included here, in which I asked nine poets to suggest a song lyric that they believe rewards close attention. Their selections span nearly half a century of sound, crossing multiple genres and inviting the kind of interest that will make you pull up a second tab on your web browser and listen to the song for yourself.<\/p>\n<p>How do poets listen to pop songs? Do they hear things the rest of us don\u2019t? Do they count the rhythms of the lines? Do they separate the half from the full rhymes? Do they feel the song more fully because of their knowledge of the inner workings of syllables and sounds, or does that knowledge get in the way of listening? These nine poets answer affirmatively that poets do, in fact, notice things in song lyrics that might otherwise escape our attention. Their sensitivity and vision can guide us.<\/p>\n<p><a href=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/poetry_of_pop-bookjacket.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-109436\" src=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/poetry_of_pop-bookjacket.jpg\" alt=\"\" width=\"800\" height=\"562\" srcset=\"https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/poetry_of_pop-bookjacket.jpg 800w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/poetry_of_pop-bookjacket-300x211.jpg 300w, https:\/\/www.theparisreview.org\/blog\/wp-content\/uploads\/2017\/03\/poetry_of_pop-bookjacket-768x540.jpg 768w\" sizes=\"auto, (min-width: 62.5em) 67vw, 100vw\" \/><\/a><\/p>\n<p>So read pop songs like poems. Sing poems like pop songs. Both acts may seem unnatural, perhaps even perverse at first. Some parts won\u2019t fit. Some sounds will clash. But the practice brings new clarity and insight. Poetic tools of sound, meaning, and feeling are at work in even the most banal pop song, just as they are at work in even the most trite ode or sonnet. The dance of word and music makes songs act on our imagination and emotions just as the best poems do. Attentive readers, like the nine poets below, unlock mysteries of lyric expression through the poetics of form, as well as through ineffable qualities of voice and music. This is the poetry of pop.<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<p><em><strong>H. L. Hix picks Bobbie Gentry\u2019s \u201cOde to Billie Joe\u201d (1967).<\/strong><\/em> It will surely be the most uncool choice in this playlist, and it was long \u201cbefore my time\u201d (I didn\u2019t encounter it until many years after it had disappeared off the charts), but Bobbie Gentry\u2019s \u201cOde to Billie Joe\u201d brilliantly achieves (in a song that is all lyrics\u2014the guitar just keeps the rhythm) a poetic value I find powerful: subordination of event to situation. \u201cOde to Billie Joe\u201d seems ostensibly about events: the narrator and Billie Joe throwing something off the bridge, Billie Joe jumping off the bridge, and so on. But although those events get named, they are mostly withheld: we don\u2019t know what the pair were throwing off the bridge, we don\u2019t know why Billie Joe killed himself. What is revealed with utter clarity is the narrator\u2019s situation: she is spoken to and spoken about within the poem, but she herself is never allowed to speak; she is closely monitored (told to wipe her feet, interrogated for not eating, observed and reported on) but not recognized at all; she is kept in place by her society, but is afforded no place in her society; kinship relations are enforced on her from without, but the kinship she feels is denied her. In Gottlob Frege\u2019s terms, \u201cOde to Billie Joe\u201d obscures reference in order to disclose sense. In Aristotle\u2019s terms, \u201cOde to Billie Joe\u201d inverts the tragic focus on mythos for a lyric focus on ethos. The narrator makes no explicit criticism of her society, but her implicit critique is devastating. She does not declare her social alienation and erasure, but I feel it all the more strongly for its not being declared. Her protest takes the form of lamentation. I experience \u201cOde to Billie Joe\u201d as a most robust fulfillment of Emily Dickinson\u2019s advice to \u201ctell all the truth but tell it slant.\u201d<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/-_E3UIeZUCs\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Kyle Dargan picks Marvin Gaye\u2019s \u201cInner City Blues (Makes Me Wanna Holler)\u201d (1971).<\/strong><\/em> Anyone who has taken a workshop with me has heard my idea about writing poetry being like building the lightest possible plane that will fly. Sometimes, that is. There is a place for excess, for everything in poetic intent, but, staying with this idea of efficiency and vicious concision, Marvin Gaye and James Nyx\u2019s \u201cInner City Blues (Makes Me Wanna Holler)\u201d has impressed me for a long time by capturing so much depth and nuance with so little. The sense of being caught in an inescapable, economic spiral builds over the verses, but let\u2019s start with the second: \u201cInflation, no chance\/ to increase finance. \/ Bills pile up sky high.\/ Send that boy off to die.\u201d \u201cInflation, no chance\u201d is an economics white paper in itself, but the juxtaposition of all four lines makes it possible to see a connection among poverty, loss of economic ground, and the pressures to enlist (and die) in the army. A sparse, quiet but wrenching verse that creates space for the \u201choller\u201d to emerge as the chorus.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/5qk1wBynjH4\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Evie Shockley picks Joni Mitchell\u2019s \u201cHejira\u201d (1976).<\/strong> <\/em>Set with an impossible task (pick <em>one<\/em>??), I default to the songwriter who, for me, set the standard of song lyrics as poetry. \u201cHejira\u201d is not my top Joni Mitchell song for listening, but these are definitely the lyrics I\u2019d most want to read. From the gorgeous one-word title (an Arabic word signifying a flight from danger or journey to a more congenial place), we move into the \u201cmelancholy\u201d meditation of a woman who travels to escape from \u201cthe petty wars \/ that shell shock love away.\u201d She\u2019s recovering from a relationship that seems to have been overpowering\u2014 relieved to be released back to herself, but at the same time in withdrawal. The quatrain that moves me perhaps most of all carries forward both her theme of duality and her breathtaking talent for making abstractions tangible through metaphorical images: \u201cIn the church they light the candles \/ And the wax rolls down like tears \/ There\u2019s the hope and the hopelessness \/ I\u2019ve witnessed thirty years.\u201d There. One image does double duty, daring us to pretend that the fire burning within us is not also burning us, or that we can avoid for long being \u201csuck[ ed] &#8230; back\u201d into connection with others by our need to and for love.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/5AfPR_B8s-A\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Raza Ali Hasan picks Talking Heads\u2019 \u201cOnce in a Lifetime\u201d (1980).<\/strong><\/em> W. H. Auden reputedly mined the Beatles songbook in his search for new influences for his own work. I am no Auden, but in the poem \u201cBritish Steel,\u201d which is the last poem in my newest poetry collection, <em>Sorrows of the Warrior Class<\/em> (2015), I riff on lines not from the Beatles but from an American band: \u201cOnce in a Lifetime, \/ you may find yourself, \/ pondering how the English,\u201d is the first stanza. The line \u201cyou may find yourself \u201d appears another three times, and \u201cyou may tell yourself,\u201d twice. The final stanza goes like this: \u201cYou may say to yourself \/ Same as it ever was. \/ Same as it ever was.\u201d Yes, you guessed it, I am talking of Talking Heads\u2019 \u201cOnce in a Lifetime.\u201d The British, as the title of the poem implies, steal in three different ways. In the poem, the British are stealing steel-making technology from India. The poet (that\u2019s me) is stealing lines from the pop song in order to call the British imperialists. But the truth is, I wasn\u2019t stealing in order to call the British first-class thieves but to do something about the long-standing hold this song and its lines have on me. Call it jealousy, not sought-out influence. I stole those Talking Heads lines and used them verbatim in my poetic world\u2014at last making them mine.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/hFLiKLoxWD8\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Douglas Kearney picks De La Soul\u2019s \u201cI Am I Be\u201d (1993).<\/strong><\/em> It all comes together on this one\u2014the opening chorus collage of \u201cI am \u2014\u2014; I be \u2014\u2014\u201d statements is the sonic predecessor of A Tribe Called Quest\u2019s <em>Midnight Marauders<\/em> cover, but lyrically it sets up a cascading and layered anaphora (which Pos reprises at the head of his first verse and that envoi of a third; and which Dove revises in a kind of phrasal chiasmus as his last line of the second verse). Within the verses themselves, Pos remixes clich\u00e9s from common English (including \u201cI am an early bird but the feathers are black \/ so the apples that I catch are usually all worms\u201d); alludes to past examples of people misunderstanding who he is and what he does (\u201c &#8230; to bring the peace, \/ not in the flower \/ but the As-salaam Alaik\u2019 and the third I am.\u201d); and, in one of the song\u2019s loveliest moments, says simply: \u201cI cherish the twilight\u201d\u2014a thorn rhyme line (though it\u2019s assonant with \u201cmaximized\u201d and \u201cright size\u201d) that, when voiced, sounds almost like a sigh relieving the density of his flow. Dove, ever underrated, abstracts his imagery to the point that I feel I can turn his words like three-dimensional objects shaped in letterforms and what he\u2019s describing. My favorite bars\u2014and I quote this every chance I get to show how dope he is: \u201cI bring the element H-to-the-2 \/ so you owe me what\u2019s coming \/ when I\u2019m raining on your new parade\u201d\u2014of course, H2O, thus water. But also, H(ip) H(op) and rap\u2019s association with water (flow, spit); \u201craining on your new parade\u201d suggests battling but also De La\u2019s place as sly critics of peers from within hip-hop culture. Please. Listen to it right now.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/vYn6u7uNI-g\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Noah Eli Gordon picks Jawbreaker\u2019s \u201cLurker II: Dark Son of Night\u201d (1995).<\/strong><\/em> Although the band\u2019s single major-label release ultimately failed to garner them the success of their peers like Green Day and other post-punk acts of the early nineties, there\u2019s a near cultlike following for Jawbreaker, due in no small part to Blake Schwarzenbach\u2019s emotionally tinged, sonically attuned lyrics. Rather than the story behind domestic failure and dejection, Schwarzenbach condenses into a series of objective correlatives the emotional tenor of events\u2014the core feelings associated with a postmodern Prufrock: \u201cTwo room condo, treeless cul-de-sac. \/ A nun\u2019s dark habit. All arm, no follow through.\u201d Here, that \u201cAll arm\u201d also carries with it the homophonic echo of alarm, doubling the sense of a fraught relationship that is already over just a few lines later: \u201cHook up the Sega. Have sex alone.\u201d True to his dexterous balance between the sonic and referential potential of words, Schwarzenbach, later in the song, offers another gem of an image in this line about a tree\u2019s fallen fruit: \u201cDead in sunshine, decomposing there.\u201d That \u201cDead in\u201d is also a dead end, as well as something deadened. There is between the page and the performance, between the words as written out and the echo each carries when heard aloud, a transformative polysemy, one that, thankfully, keeps Jawbreaker very much alive.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/16Vx3lHujFU\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Major Jackson picks the Fugees\u2019 \u201cHow Many Mics\u201d (1996).<\/strong> <\/em>\u201cProblem with no man \/ Before black, I\u2019m first human \/ Appetite to write like Frederick Douglass with a slave hand.\u201d The above excerpt from \u201cHow Many Mics,\u201d one of the tightest cuts on the Fugees\u2019 classic and impactful album <em>The Score<\/em>, has graced and blessed my writing space for nearly twenty years now and served as an example of how allusion and metaphor can harness and expose deeper levels of meaning. Of the talented and distinctive trio members whose cypher-like, improvisatory rhyming skills turned them into household names overnight, Wyclef, Lauryn Hill, and Pras, it is Wyclef who slips this bit of subtle black history onto the album and in one of their most successful tracks. Emcees and poets either live or die by metaphor or allusion. In the best-case scenario, metaphors and allusions create bridges, reaffirming shared knowledge, and tap into a reader or listener\u2019s awareness and consciousness, or at worst, they can leave them hanging by their sheer unfamiliarity and novelty. No matter the genre of music, rock, hip-hop, or R&amp; B, I have always gravitated towards those lyricist who reference history, literature, or current events: as a teenager, I thrilled in recognizing that U2\u2019 s \u201cSunday Bloody Sunday\u201d was a direct address of the Troubles in Ireland or that the Cure\u2019s \u201cKilling an Arab\u201d was a lyric in the persona of Meursault, Albert Camus\u2019s protagonist in the novel<em> The Stranger<\/em>. I guess listening to one of my mother\u2019s favorite Marvin Gaye albums, <em>What\u2019s Going On<\/em>, encouraged me to demand more from song lyrics. It could be said Wyclef built his reputation as a rapper by name-dropping, showcasing his wide range of allusions, and in \u201cHow Many Mics,\u201d they are plentiful: by the time he has finished his portion of the song, he plays golf with David Sonenberg; runs through Crown Heights screaming mazel tov; makes deals with Tommy Mottola; wishes to survive like Seal in the song \u201cCrazy\u201d; notices drug fiends dance like John Travolta in the movie Grease; and narrates once getting hit by Guinness stout. But it is his reference to the famous slave narrative <em>The Autobiography of Frederick Douglass<\/em> that resonates most with me. I have always felt that hip-hop, like poetry, is a question of liberty attained through literacy, one of creation and maintenance of style that sings an individual\u2019s life. To express oneself in words on a page or in a song is one of the highest acts of freedom. As an enslaved descendant of Africans in America, Douglass yearned for freedom, and like many black folk, found learning how to read and write the ticket toward a greater self-awareness and independence. Douglass not only writes himself into freedom but writes himself into existence, inscribes his humanity. That ongoing hunger among black folk, and indeed, in all of us, is reflected in Wyclef \u2019s words of immense power, yet said so succinctly and wittily, I might add.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/B8LSTgs6Vy0\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Adrian Matejka picks Radiohead\u2019s \u201cParanoid Android\u201d (1997).<\/strong> <\/em>\u201cWhen I am king, you will be first against the wall \/ With your opinion, which is of no consequence at all.\u201d Sometimes, Thom Yorke\u2019s lyrics are deeply encoded and need musical gestures to open up for the listener. But other times, as with \u201cParanoid Android\u201d and many of the songs on <em>OK Computer<\/em>, the lyrics are so tight and generous to their disconnected, pre-Millennium listeners that no musical exposition is necessary. Yorke\u2019s false bravado in these lyrics captured my frustrations and insecurities (back then and now) with being housed in our amorphous, digital neighborhoods.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/fHiGbolFFGw\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Julie Carr picks Cake\u2019s \u201cShort Skirt\/Long Jacket\u201d (2001).<\/strong><\/em> John McCrea sings through my car and through my son who is singing along. He\u2019s seventeen. This song, he says, is a lesson in negative space. There\u2019s that break, that longgggg silence just after the first \u201clonggggg jacket\u201d\u2014it\u2019s the Citibank lit up late, the empty moment between swiping your card to unlock the door and the door unlocking. There\u2019s the little exhale after the next \u201clong jacket,\u201d like the breath between high school and college when you\u2019re riding shotgun with your mom but almost done. There\u2019s that gap between McCrea\u2019s \u201cI want a girl\u201d and the backup\u2019s \u201chey, ho,\u201d \u201cna-na na na na,\u201d which is the space between being the boy dreaming a girl and being the woman who once was one. Then there\u2019s the empty space at the back of the throat, what we named \u201cflat affect\u201d just when he was born, those Citibank years, those temp years, those liquid years strolling on even flatter Brooklyn streets. And then finally there\u2019s that nothing, that rest or that dead space, when the song just cuts right off and the boy is gone.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/u7aDstrDMf0\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><em>Adam Bradley is professor of English and founding director of the Laboratory for Race &amp; Popular Culture at the University of Colorado, Boulder. He is the author of\u00a0<\/em>Book of Rhymes: The Poetics of Hip Hop\u00a0<em>and <\/em>The Poetry of Pop.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>How do poets listen to pop songs? 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