The conundrum of writing about the dead.
Recently, I stood in the woods near Auschwitz in Oswiecim, Poland—the same woods where Jews waited to enter the gas chambers. It was a picnic-worthy spring day. Sunlight filtered through the pine trees. Unable to imagine the horror that had happened there, my thoughts turned instead to a picture I had seen the day before. It was captioned “Sniatyn—tormenting Jews before their execution,” and it shows five naked Jews—four men and a boy—and a handful of Nazis in uniform and civilian clothing holding sticks, apparently gathering before the execution. One of the Jewish men stands looking at the ground with his hands folded in front of him, the Jewish boy is still wearing his hat.
Whenever I see this photograph, I always have the same thought: After all that they have suffered, why should they also suffer the indignity of our gaze? I would not want to be seen in this moment of humiliation. This thought is immediately replaced by another: they are not suffering our gaze. They are dead, they are not suffering anything. And I am looking at them precisely because they were humiliated—without this humiliation, they would have slipped from seen to unseen, as almost all the dead do. They have been chosen for contemporary viewing because this moment tells a larger story that eclipses any squeamishness we have about displaying them in such a scene of degradation. Read More