A still from Dr. T and the Women, 2000.
“One of the striking features of the discourse of man to modern eyes, in a sense the most striking, is how unreadable it is, how tedious, how unhelpful. The puzzle is why it is unreadable.” Thus, Mark Greif in his exhilarating study The Age of the Crisis of Man: Thought and Fiction in America 1933–1973. By “the discourse of man” Greif means the vast midcentury literature on human dignity, from Being and Nothingness, to the “Family of Man” photo exhibition, to the Universal Declaration of Human Rights—a discourse that Greif interrogates with verve, erudition, sympathy, and suspicion, and that he follows into the fiction of our time. I’ve been toting The Age of the Crisis of Man around for the last month, using a pencil for a bookmark, because there’s something to underline on every page—and I haven’t even got to the chapters on O’Connor and Pynchon. —Lorin Stein
Like many nineties kids, I received my first doses of NPR while buckled up in the backseat of my parents’ car; Saturday-morning drives, often to visit my grandparents, meant one thing: Car Talk. The show has been a constant in my life ever since. (In fact, if you’ve ever wondered what occupies The Paris Review’s staff on our five-hour quarterly drives to our press in Pennsylvania, look no further than the Car Talk podcast.) So many of the tributes to Tom Magliozzi, the elder “Tappet” brother who died this week of complications from Alzheimer’s disease, focused on his inimitable and infectious laughter—and rightfully so. But the somberness of the occasion reminded me of a letter Tom and Ray once fielded from a troubled freshman at Mount Holyoke College, a young listener named Lea. (You can listen to Tom read Lea’s letter here; she later called in to the show.) Give them a listen and you’ll be reminded of just how much the show provided: laughter, yes, and advice about cars—but also the occasional window, especially for its young listeners, into the sort of life one might aspire toward, one where the adults of the world still engage in “water-pistol fights, with whipped cream.” —Stephen Hiltner
I can’t in good faith claim that Robert Altman’s Dr. T and the Women (2000) is a “good” movie, but it captivates, in its quietly provocative way. Imagine the eye rolls after this pitch meeting: “Well, it’s this sexy, envelope-pushing comedy where Richard Gere plays a hunky gynecologist in upper-crust Dallas, but he doesn’t boink his patients or anything lewd like that—he just treats everyone really respectfully, including his daughters and his wife, who goes insane, in fact, because of how deeply loved she is and how well her personal needs are met.” Dr. T is a farce, a riff on the “Book of Job” and the suffering of the virtuous; all of its women are kooky and dependent in some way on the ministrations of the good doctor, with his boundless patience and his way with the speculum. Altman wrings a lot of jouissance from his ensemble cast, especially Gere, who really does seem too sensitive for this milieu. But what is this milieu? Why are all these rich ladies so gabby, so troubled, so sad? That’s where Dr. T is ultimately thwarted: in spite of its lead’s genuine (and believable) reverence for the feminine, the film can’t help but lapse into misogyny. It’s called Dr. T and the Women, for god’s sake. But right up to its positively outlandish ending, it asks questions about chivalry, materialism, and gender that not many movies would dare to touch, then or now. It’s audacious filmmaking—and that alone makes it worth watching. —Dan Piepenbring
In 1892, long before the O. J. Simpson trial or the Lindbergh kidnapping, there was a court case that swept the nation’s interest. It wasn’t because the violence of the crime—one woman publicly slashing the throat of another—but the motivation: a same-sex love affair. Using love letters, archives, newspaper articles, and government records, Alexis Coe’s Alice + Freda Forever brings to life the story of Alice Mitchell and Freda Ward, who lived in a much too-familiar world intolerant of any relationship outside the norm. Coe’s narrative covers the perceptions of sexuality, women’s role in society, racial hierarchy, media manipulation, and even mental health, but she never strays too far from the heart of the story: the tragic romance between two women forty years before the word lesbian would be in circulation. —Justin Alvarez