Ludwig Knaus, Mein Napf ist leer, 1886.
I dislike the term hangry, a neologism conflating hungry and angry and thus describing the rage induced by hunger. Like PMS, it seems to conveniently dismiss any legitimate anger that may arise in the course of a blood-sugar crash. And for those of us who are both frequently ravenous and frequently furious, it doesn’t allow for the possibility of much reasonable irritation. Besides, it rests on the supposition that there is such a thing as unclouded judgment, and that feels potentially very dangerous.
Aside from that, the word itself is ugly. It evokes airplane hangars and chewy steaks and public executions and boring games played on pieces of scratch paper. It does not trip off the tongue. Hunger and anger, as words, both have such dignity, such grace—they are serious feelings in response to real stimuli. They are noble marble statues. Hangry, by contrast, is a Shoebox greeting card.
But it is spiritually ugly, too. To be hangry is a luxury. The very use of the term suggests that hunger and suffering are so remote as to be irrelevant to the conversation. I don’t mind telling you that now that I think about it, it gets me absolutely furious.
That said, only the other day, in the supermarket, I felt an almost overwhelming wave of rage crash over me because someone happened to already be standing in front of a spice I wanted to inspect. The intensity of the rage alarmed me, and I had to give myself a little talking to, and a bag of gummy bears besides. It is, after all, this sort of behavior that leads to charges of irrationality.
Sadie Stein is contributing editor of The Paris Review and the Daily’s correspondent.