In September, the art historian Douglas Crimp was speaking about his new book, Before Pictures, at the Whitney Museum when the slide projection was turned off and the screen rose, revealing the sunlight bobbing on the Hudson River and a view of Pier 52. It was there that, forty years prior, Gordon Matta-Clark had carved his monumental and illicit work Day’s End in an abandoned warehouse and Crimp had gone cruising for sex. The piers were known to be dangerous, Crimp writes, but at the time he had no fear of them, except the anxiety that their lure was distracting him from his work. Now the seventy-two-year-old was backlit against a thoroughfare of joggers and Citi Bike riders along Eleventh Avenue. The “vast and hauntingly beautiful” structures he describes had long ago been flattened into a parking lot for the Department of Sanitation. Read More
In 1973, I took a brief sabbatical from college to study in Switzerland at the University of the New World. I still have the small red course catalog somewhere. It was a school started by visionary hustler Al de Grazia, who had been a professor at Brown and … well, you should see what they offered: a faculty that included Allen Ginsberg, John Fahey, Ornette Coleman, Robert Motherwell, Immanuel Velikovsky, John Cage, Ram Dass, twenty-four-hour music rooms/art studios/libraries. There were stalls set up on the quad promoting it.
The university was situated in a tiny canton just outside Sion. The university was actually situated somewhere deep in the recesses of Professor DeGrazia’s mind. There was no university. It was, to be charitable, a work in progress. There were no libraries or music studios or art studios. There were no classrooms. There were no dormitories. There were no teachers. There were only a handful of students—mostly from Antioch—and we were all housed in rooms in a nearby ski lodge. From this distance I can’t tell whether it was a scam or a pipe dream. I had to humbly ask to be readmitted to Brown, and Dean Hazeltine was sympathetic but let me dangle in the wind for a few weeks just … well, just to give me time to reflect.
It turned out to be an interesting time. Read More
Revisited is a series in which writers look back on a work of art they first encountered long ago.
The Zenith Z-19 is not a computer. It’s an end point of memory and desire, a vanishing horizon, a terminus, a terminal. It is also certainly not a monitor.
In 1979 my family’s Zenith Z-19 sat dull-eyed on a whitewashed, built-in desk in my parents’ L-shaped bedroom in New Hampshire. That year I was ten, and I was never not at that terminal. I beheld my Zenith Z-19 as I never had, and never will, not even close, observe a great painting or statue at Angkor Wat or the Vatican. I will never gaze at the aurora borealis that way—something as wordless, undying and not mine as the night sky? Frankly I find it hard to believe stars hold more than the polite interest of other people.
Was it flat? It was, to the touch. You could jab in, past the hard, battleship-hued casing, touching a rectangular screen with pleasing dimensions that drew on the golden mean. Whatever static my fingers lifted, I remember it as minor, but I distinctly remember the uppermost layer of that machine’s complexion to be petal-soft and cool—poreless, scaleless, hairless, but vibrating with life like a mammal. I can see it now, in a cramped image, on my tarty MacBook pixmap, where the old terminal’s recessive palate seems despairingly out of place. On Wikipedia, the screen plays as olive drab—but drab it was not. Read More
We’re away until January 4, but we’re re-posting some of our favorite pieces from 2015. Please enjoy, and have a happy New Year!
In an unremarkable section of Paris, Roger Caillois saw hiding places for “floating beings.”
Pity the Fifteenth! Paris’s most populous arrondissement is also one of its least celebrated. Stretching from the Front de Seine high-rises in the northwest to the Tour de Montparnasse in the southeast, the Fifteenth is sleepy, residential, and architecturally undistinguished. Home to minor government agencies and the headquarters of various corporations, its streets and thoroughfares are named for military officers, former colonial possessions, inventors, and Émile Zola, France’s dullest great novelist. Rue des Entrepreneurs intersects Rue de Commerce, where it branches off into Rue de l’Église and Rue Mademoiselle, which gives a good indication of what was on the minds of the men who incorporated the small suburban villages of Grenelle, Javel, and Vaugirard into the metropolis in the early years of the Second Empire. To make matters worse, the Fifteenth is tantalizingly adjacent to some of Paris’s genuine landmarks, like the Eiffel Tower, located just across the Avenue de Suffren in the Seventh, the Cimetière Montparnasse, on the other side of the neighborhood’s eponymous and much-reviled skyscraper, or the tony apartment buildings on right bank of the Pont de Bir-Hakeim.
Yet this is Paris, and even the most unremarkable stretches of Zone 1 have their devoted mythographers. Born in 1913 in Reims, the jack-of-all-genres Roger Caillois knew something about being fame-adjacent. If you were to look at the faded group photographs of some of the most important avant-garde literary movements of the twentieth century, you would see him, in the background, with his thick eyebrows and chubby cheeks, manuscript in hand, ready to launch into a lecture about his latest intellectual obsession: mimicry, ludology, the sacred, gemstones, secret societies, science fiction, the City of Light. As a student at the prestigious École pratique des hautes études, Caillois became acquainted with the works of pioneering philosophers and anthropologists like Alexandre Kojève and Marcel Mauss. He was a member of the surrealists until a disagreement with André Breton over the nature of a Mexican jumping bean got him kicked out of the movement. He went on to found a discussion group, the Collège de Sociologie, with fellow excommunicant George Bataille, contributing articles to Bataille’s journal Acéphale while skipping the meetings of his secret society, one of which notoriously involved a serious discussion about a ritual sacrifice of one of the members. Walter Benjamin loathed him, but nevertheless included several citations from his writings on Paris in The Arcades Project. In Buenos Aires, where Caillois, a militant antifascist, spent the war years, he met Victoria Ocampo, the editor of the journal Sur. Ocampo was responsible for publishing some of the leading lights of what would become known as the Latin American Boom. Upon his return to France, Caillois took up a position at UNESCO, using his influence there to introduce the French reading public to his new friends Jorge Luis Borges, Octavio Paz, Pablo Neruda, and Silvina Ocampo. Read More >>
- New York in the late seventies was not exactly a utopia: crime was soaring, graffiti was ubiquitous, mace was a must-have accessory. But a certain set of novels and films has made the era something to yearn for: “This was the last moment when a novelist or poet might withdraw a book that had already been accepted for publication and continue to fiddle with it for the next two or three years. This was the last time when a New York poet was reluctant to introduce to his arty friends someone who was a Hollywood film director, for fear the movies would be considered too low-status … these works express a craving for the city that, while at its worst, was also more democratic … where not even money could insulate you. They are a reaction to what feels like a safer, more burnished and efficient (but cornerless and predictable) city.”
- Today in writing advice that isn’t total shit, even if it’s about shit: “I preach the radio. I do not preach thinking you must know what you are about. Faulkner had good drugs and a big radio. I recall having heard my own little radio at times. It is rare, yes, and it is, now, rarer. But you are young and have your juice, you’re still full of poop, which is the necessary requisite to tuning the radio. Got to be some poop out there, on the airwaves, or in there, in you, for you to tune it in. Cherish the poop you are full of, and work on excreting it with sound fundamentals.” That’s Padgett Powell, being correct.
- On procrastination and art: might there be something heroic, or at least admirably resistant, in the idea of putting off one’s writing? “Bartleby is my hero, endlessly preferring not to, but though I find him sympathetic, he—along with all the ‘writers of the no’, writers who turned their backs on writing, Rimbaud and Walser among them—is not in the same game as me. Or if we are in the same game, I’m not playing it right. I don’t turn my back on writing. I don’t say no. I say yes and fail to follow through. I sit suspended between preferring not to and not preferring to enough—I’m hung on a peg.”
- Kenzaburo Oe’s A Personal Matter is “a compressed, unflinching portrait of the turmoil that envelops Bird, an alcoholic, after his son’s birth.” The novel has a new champion: none but Jonathan Franzen, who adores its disturbing elements, its comic elements, its vomit elements: “I don’t know of a more compelling description of throwing up than the ones that occur in this book. He’s sweating, he looks at himself in the mirror, and there’s bad sex. It’s partly that—the really, really tight focus on Bird’s body. There’s nothing like a microscopic view of your body to evoke shame.”
- While we’re on shame—it’s time for men to cry again. They have much to cry about, being men, and yet they shed no tears … why, when male weeping has been treated as normal in almost every part of the world for most of recorded history? In fact, it was exalted for a while: “ancient Greeks saw it as a model for how heroic men should behave … 20,000 knights swooning from grief were considered noble, not ridiculous … there’s no mention of the men in these stories trying to restrain or hide their tears … They cry in a crowded hall with their heads held high. Nor do their companions make fun of this public blubbing; it’s universally regarded as an admirable expression of feeling.”