February 18, 2014 In Memoriam Hungry for Details By Dan Piepenbring Remembering Mavis Gallant. Mavis Gallant, known for her prolific and trenchant short fiction, has died, at ninety-one. Born in Montreal in 1922, she had a brief career as a journalist, but soon after The New Yorker accepted her first short story, in 1950, she embarked for Paris, where she lived most of her life. As the Times notes, she took as her primary subjects “the dislocated and the dispossessed”: neglected children, failed parents, anyone living alone. In her 1999 interview with The Paris Review, she gave as eloquent and persuasive an argument for the necessity of fiction as any I’ve ever encountered: A journalism student in Germany once told me she was bothered by the fact that the most plain and simple and ordinary news stories could conceal an important falsehood. She gave me an example, say, a couple celebrating their seventieth wedding anniversary. They will sit holding hands for the photographer and they’ve had their ups and downs over the years, but the marriage has been a happy one. The reporter can only repeat what they say. But what if the truth is that they positively hate each other? In that case the whole interview is a lie. I told her that if she wanted to publish the lie perceived behind the interview, she had to write fiction. (She became a critic, by the way.) That ironic aside, deceptively casual, is characteristic of her work. In addition to this interview, the magazine published an excerpt from her diaries in our Fall 2003 issue. The portion below—in which Gallant reacts to the death of her neighbor, the French actress Alice Sapritch—captures her matter-of-factness, her careful eye, her seemingly effortless powers of perception, and her black but empathetic humor. It reminds us what a talent we’ve lost. Sunday 25 March 1990 People I know who had no great use for Alice S. as an actress seem hungry for details. The house, and her shuttered windows, appear on TV like a celebrity. Strangers collect in the street as if visiting a shrine. She was an eccentric, a deliberate, a calculated oddity, with her wide-brimmed garden party hats and long cigarette holder, the butt of male comedians and imitators on chat shows. Once a few years ago when we were both standing in the street, waiting for taxis, I asked her why she put up with it—just like that. She said in a normal, not an affected, voice that I didn’t understand her career, that it was important to be recognized and talked about. When the car came for her it wasn’t a taxi but an open car with two young men in it, one in the backseat. The driver leaned over to open the door from the inside but when he saw me staring changed his mind and got out and came round to usher her in. His face and manner were supremely insolent: he was playing it for the fellow in the backseat and for a total stranger. Meanwhile she swept in, holding her hat. Did she have on long gloves? I mustn’t add props to the scene. Impossible not to think of Gloria Swanson, and Sunset Boulevard, except that Alice S. was in a real world every minute, every second, playing the idea of an actress, a grande dame, a monstre sacrée. I’d like to take it one further and say she knew it was a joke, but I can’t be sure. Mme B., the concierge, tells me what happened yesterday. (Some of the friends who called me this morning kept asking if Alice S. had really died; there were contradictory stories going about.) Friends or relatives had arrived before the firemen, who were supposed to be giving first aid. The friends or relatives wouldn’t let them in. They kept issuing statement, “A.S. is alive and under intensive care.” Meanwhile the captain of the fire brigade—pronounced caption by Mme B.—sent for the police. That was how conflicting stories occurred. The capitan told Mme B. that her loved ones would not accept the truth, and that she was “dead, dead, dead.”
February 18, 2014 Arts & Culture, Our Daily Correspondent Exclusivity By Sadie Stein Alva Vanderbilt, 1883. “Gilded New York,” an exhibition up at the Museum of the City of New York right now, showcases the ostentatious visual culture of late-nineteenth-century elites. A friend and I went last weekend, in the midst of a heavy snow. There are impossibly elaborate Worth gowns, impossibly ornate Tiffany jewels. There are idealized portraits and embellished vases. There are the McKim, Mead & and White mansions that dotted Fifth Avenue, and photo after photo of jam-packed (but highly exclusive) balls. If you’ve been reading any Wharton or James lately, I highly recommend it. One portion of the exhibition features a slideshow of party-goers, many of them costumed, at the landmark balls of the era. Mrs. W. K. Vanderbilt’s 1883 fancy dress ball was one such: a game-changer that established the nouveau-riche Vanderbilts—and their brand-new Fifth Avenue mansion—as social forces to be reckoned with. There doesn’t seem to have been a theme, as such, to the costumes, other than general lavishness. As the New York Times reported, in the months leading up to the ball “amid the rush and excitement of business, men have found their minds haunted by uncontrollable thoughts as to whether they should appear as Robert Le Diable, Cardinal Richelieu, Otho the Barbarian, or the Count of Monte Cristo, while the ladies have been driven to the verge of distraction in the effort to settle the comparative advantages of ancient, medieval, and modern costumes.” In the end, people seem to have gone for all of the above: while royalty and nobility of all eras and nations were well represented, the ball also featured Mrs. Cornelius Vanderbilt II as “Electric Light” (interpreted by Worth/Mainbocher), and a King Lear “in his right mind,” while Miss Kate “Puss” Fearing Strong sported a taxidermied cat’s head as a hairpiece, and had seven real cat tails sewn to the skirt of her gown. Most of the costumes seem to have been recognizable enough, but one can’t help thinking that all evening long Ward McAllister must have had to go around saying, “No, I’m Comte de la Mole! You know, the Huguenot lover of Margaret of Anjou? Whose embalmed head she carried around?” (On the other hand, perhaps Gilded Age society was really up on their Stendhal. Or even their Dumas.) Read More
February 18, 2014 At Work All You Do Is Perceive: An Interview with Joy Katz By Elizabeth Hoover Photo: Star Black In her third book of poetry, All You Do Is Perceive, Joy Katz moves between narrative, lyrical, and meditative language, making meaning from the switches in register. Her images—a newborn, a lynched man, a woman’s mastectomy scar—are dependably urgent and resonant. The book begins with a poem about bringing home an adopted baby as ashes from the World Trade Center settle over Brooklyn. “The woundable face of a boy” fills the speaker with terror and awareness. Other poems wrestle with the conventions of the baby as an image—Katz is intent on portraying motherhood without succumbing to sentimentality. To resist preciousness, she invents “endearments” for her baby: “my bus, my tarmac.” In Katz’s work, beauty and glamour twine with danger. An “ambulance dazzles like a cocktail ring”; a speaker befriends a holocaust and takes it to a movie; the sounds of a newborn “run over her like mice.” A former Wallace Stegner and National Endowment for the Arts fellow, Katz lives in Pittsburgh, Pennsylvania, where she teaches in the graduate writing program at Chatham University. Tell me a little bit about the origins of All You Do Is Perceive. The title of the book is a little accusatory. OMG, all Joy does is perceive. Meaning—ask my husband—no one got to the grocery store again. On my kitchen counter, there’s a cooking magazine opened to a self-help article, “How to Savor a Moment.” I needed help figuring out how not to savor a moment—how to move through time, seeing in an ordinary, not-intense way. From my son, I learned a deep, meditative seeing. I watched him looking at his own hands or at a little car or something. For hours. Maybe it was ten minutes? Or days at a time. I was trapped with a small baby, but I was in a trance state, like a heroin high. It was addictive. My book’s epigram comes from Bishop George Berkeley, who says, roughly, I exist because I perceive. You exist because I perceive you. Writing the poems, I came to think that regarding is a form of love, but the regarding is not necessarily accurate. In the poems, people are always misperceiving one another. But misperceptions are a part of being alive to others. You don’t need truth or beauty. All you do is perceive. That’s all you need to have loved and lived fully. Read More
February 18, 2014 On the Shelf The World Is Upside Down, and Other News By Dan Piepenbring McArthur’s Universal Corrective Map of the World, 1979. It’s time to reconsider in earnest that elusive, anxious thing: the Great American Novel. Why do we love maps of imaginary places? Umberto Eco has some ideas. (And some fine maps of imaginary places.) Relatedly, how did the north come to be the default direction for the tops of maps? It’s the thirty-fifth anniversary of McArthur’s Universal Corrective Map of the World, which famously flipped things around so that south faced up. Roger Angell at ninety-three: “I’m feeling great. Well, pretty great, unless I’ve forgotten to take a couple of Tylenols in the past four or five hours, in which case I’ve begun to feel some jagged little pains shooting down my left forearm and into the base of the thumb.” A personal ad from a seventeenth-century British alchemist might read something like this: “When I’m not busy attempting to turn various substances into gold, I like to have Dutch masters paint portraits of me in my workshop.”
February 17, 2014 Quote Unquote Reagan the Joker; Reagan the Joke By Dan Piepenbring Ronald Reagan on a whistle-stop train tour, 1984 BLOOM Not long ago President Reagan, who should be remembered only for his jokes because his jokes I think are really very good, was asked how it was he could have managed eight years as president and still look so wonderful. Did you see this? INTERVIEWER No. BLOOM It was in the Times. He said, “Let me tell you the story about the old psychiatrist being admired by a young psychiatrist who asks, ‘How come you still look so fresh, so free of anxiety, so little worn by care, when you’ve spent your entire life sitting as I do every day, getting worn out listening to the miseries of your patients?’ To which the older psychiatrist replies, ‘It’s very simple, young man. I never listen.’ ” Such sublime, wonderful, and sincere self-revelation on the part of Reagan! In spite of all one’s horror at what he has done or failed to do as President, it takes one’s breath away with admiration. —Harold Bloom, the Art of Criticism No. 1 * * * TRILLIN I’ve often said that someone trying to write satirically in this country faces the problem of writing something sufficiently bizarre so that it might not come true while his article is on the presses. The Reagan Administration was difficult that way. Once, at a reception for big-city mayors in Washington, President Reagan was approached by his own Secretary of Housing and Urban Development, and the president said, Hello, Mr. Mayor, how are things in your city? Now, what does that leave for me? —Calvin Trillin, the Art of Humor No. 3
February 17, 2014 Arts & Culture Recapping Dante: Canto 17, or Dante Goes to Los Angeles By Alexander Aciman This winter, we’re recapping the Inferno. Read along! William Blake, Geryon Converting Dante and Virgil Down Towards Malebolge A transcript from the Dante’s Inferno writers’ room. Executive Producer: Did everyone get the canto 17 draft Dante sent around? Writer One: Oh, where do I even start? It’s pretentious, it’s dry, it’s incomprehensible. When it opens, we’re in the third ring of the seventh circle. There’s a serpentine monster the guys meet, but instead of checking it out or slaying it or whatever, Dante forges ahead and talks to some usurer guy who’s wearing a giant bag under his chin. He’s not too chatty, so then the focus turns back to the monster— Executive Producer: Does the monster have a name? Writer Two: Geryon. Executive Producer (mulling this over): That’s a good name. Writer One: Yeah, but then it gets ridiculous. Virgil and Dante ride on the monster’s back like they’re in Disney World. Writer Two: Well, they’re in hell. Pretty close. Maybe we can get marketing to pitch a Geryon ride somewhere. Read More