Posts Tagged ‘YouTube’
September 16, 2016 | by Dan Piepenbring
- Before YouTube, people were convinced that all poets were boring, lifeless people who made little ink marks on pages—very sparingly, at that. Fortunately, there’s online video, and there’s never been a better time to witness poets at their mediagenic best. Austin Allen writes, “However scruffy by academic standards, online video libraries have dredged some remarkable treasures from obscurity. Even as they change the way new poets present their work, they’re reshaping our relationship to the history of the craft. ‘Read at random,’ Randall Jarrell advised, and now poetry lovers can view at random too, free-associating our way through the most precious archival footage. It’s a new mode of research, a conjuring of spirits to our private theaters, where at a moment’s notice we can evaluate—or just savor—records that scholars a generation ago would have killed for … What videos give poetry fans above all are performances: windows onto authors’ conceptions of pieces we’ve carried in our own heads; cadences we never detected on the page; obscure material, curiosities, ‘extras.’ ”
- Honest question: Are you a jerk? No, silly, not a soda jerk—a jerk jerk! An asswipe! You probably think you’re not—that’s so like you—but maybe, giving you the benefit of the doubt, you’ve never had a reliable, fail-safe way to measure your own jerk quotient. Eric Schwitzgebel is here to help, with science: “The first step to the solution is to nail down more clearly what it means to be a jerk. I submit that jerkitude should be accepted as a category worthy of scientific study in its own right. The word jerk is apt and useful. It captures a very real phenomenon that no other concept in psychology quite does. Jerks are people who culpably fail to appreciate the perspectives of the people around them, treating others as tools to be manipulated or fools to be dealt with, rather than as moral and epistemic peers. To be a jerk is to be ignorant in a certain way—ignorant of the value of others, ignorant of the merit of their ideas and plans, dismissive of their desires and beliefs, unforgiving of their perceived inferiority. The nugget of folk wisdom in calling certain people jerks is to highlight this particular species of deficiency.”
July 22, 2016 | by Matthew St. Ville Hunte
Growing up in the context of no context.
A few years ago, my late friend D. G. Myers and I had a disagreement about the relationship between advertising and literary culture. Myers argued that the ads and articles in the Saturday Evening Post had a bearing on the stories F. Scott Fitzgerald initially published in the magazine, on the grounds that all three came out of the same cultural context. At the time, I was unpersuaded—the ads, I said, were just there to pay the bills—but I have come to see his point.
Last week, I rewatched an episode of Reading Rainbow that I have long cherished. As the episode begins, LeVar Burton, the show’s host, appears alone on a smog-filled dock on Charleston Harbor. Wearing a trench coat and fedora in the style of a hard-boiled detective, Burton is on the trail of Big Mama Blue. Suddenly we hear someone singing opera, and Burton introduces Mystery on The Docks, by Thacher Hurd. The story, narrated by Raúl Juliá, is about an opera-loving short-order cook who saves a famous singer from gangsters. All the characters are rats. Read More »
March 11, 2016 | by Dan Piepenbring
- Today in zits: if you like to spend your free time watching grotesque pimple-popping sessions on YouTube, you’re not alone. (I may or may not have dedicated an hour to zit vids in the very recent past.) Sandra Lee, a dermatologist, has turned her science into art, posting “extraction” videos and picking up 850,000 subscribers along the way: “Sensing an untapped audience, Lee began posting more videos of things popping from the skin, and her audience gradually grew … Her online fans didn’t seem to mind the ick; in fact, many of them relished it. Some fans reported that their mouths inexplicably watered when they saw a particularly juicy pop; others claimed that they found the videos so soothing that they used them as a sleep aid. Lee began setting videos to punnily titled music, like Duke Ellington’s ‘Just Squeeze Me (But Please Don’t Tease Me).’ ”
- “Milking the rest of it,” a new poem by Dorothea Lasky, is rich in bodily fluids, too: “Turn the faucet on / Turn the breast on / Emptied completely of milk / With the tiny hoses in a row … ”
- The photographer Kurt Klagsbrunn captured the people of midcentury Rio as no one else could: as a stranger. Ali Pechman writes—“A Jewish Austrian refugee, he arrived in the city in 1940 and photographed its people and places until 1960, the year the government decamped for Brasília … He took no less than 100,000 photographs of his new city. The austerity of his early pictures quickly gives way to crowded street scenes with a focus on character, whether a trolley fish seller, a carnival samba dancer, or a Carioca walking her dog in Copacabana. A chic young journalist eyes the camera suspiciously as two white-coated waiters dote on her; a grisly greengrocer looks on tiredly from inside his shop … The photographer’s own off-kilter sense of humor is never out of sight.”
- Today in critical shrugs: a critic shrugs. That critic is Barry Schwabsky, who understands the degree to which his role is in flux: “I have to admit that the critic’s loss of power doesn’t worry me much. I don’t see my job as mainly that of making or breaking artists’ reputations, or of informing collectors or curators what they ought to buy or exhibit. If they don’t listen to me, fine; I have other responsibilities toward art … If there is a crisis in art criticism, it has to do instead with an inner transformation in the nature of art itself. What if art no longer requires a public—that is, someone like the active spectator Duchamp spoke about? That would be a conundrum, for the critic would no longer have a position from which to evaluate art. It’s not impossible, and it’s not even a new idea: Back in 1966, for example, Allan Kaprow called for “the elimination of the audience”—for participation rather than a merely “empathic response.” In recent years, in great part as a result of their revulsion toward the financialization and globalization of art, more and more artists have been taking this idea seriously, avoiding the audience and instead working only with participants, with collaborators and communities.”
- Meanwhile, in China: everyone is really into this rom-com about a mermaid. It’s called, appropriately enough, The Mermaid, and it’s just become China’s highest-earning film of all time. How, you ask? One word, my friend: environmentalism. “The Mermaid is not pure escapist entertainment. The ills it addresses—environmental pollution and rampant speculation against the backdrop of a widening income gap—are impossible-to-ignore facts of everyday experience for a Chinese audience. The film opens with a montage of documentary-style footage: sludge pouring from factory pipes, oil-smothered animals, dolphins being herded up for slaughter … It serves a cathartic function, providing an anxious Chinese audience with an opportunity to laugh at their daily injustices, pairing an everyday violation with a larger dose of fairy tale, one in which everything will work out in the end.”
December 10, 2014 | by Sadie Stein
The Internet is filled with half truths, dead ends, and flat-out lies. But to my mind the single greatest disappointment is on YouTube: the video called “Mark Twain’s Voice.” I’ll admit, it’s interesting in its own right. (And it does lead one to Val Kilmer’s Mark Twain impression, a service in itself.) But the title is, to say the least, misleading.
Perhaps the strangest of all Twain’s many pop-cultural portrayals is his claymation iteration in 1985’s The Adventures of Mark Twain. If it’s been a while, allow me to refresh your memory: A stop-motion Tom Sawyer, Huck Finn and Becky Thatcher have to convince a suicidal, disillusioned Mark Twain not to ram his magical, time-traveling balloon into Halley’s Comet. Along the way, there’s history, some dramatizations of Twain’s work, and more oddness than you could possibly imagine. But you don’t have to take my word for it!
Its creator, Will Vinton, was apparently inspired by the quote in which Twain prophetically predicted the year of his death: Read More »
December 10, 2014 | by Dan Piepenbring
- “Time and again we hear about a new desire for the real, about a realism which is realistic set against an avant-garde which isn’t, and so on … It seems to me meaningless, or at least unproductive, to discuss such things unless, to borrow a formulation from the ‘realist’ writer Raymond Carver, we first ask what we talk about when we talk about the real. Perhaps we should have another look at the terms ‘the real,’ ‘reality’ and ‘realism.’ ”
- On David Lynch’s paintings and drawings: “Lynch has long been the American director with the most direct pipeline to his unconscious—his graphic work suggests the doodles of an extravagantly disturbed child … The implied or explicit subject of these paintings is often arson, rape, or murder, but in Lynch’s work, merely existing is a violent affair.”
- The year in satellite images: snapshots from DigitalGlobe’s WorldView-2 and WorldView-3 satellites captured erupting volcanoes, protests, melting glaciers, music festivals, and, most chillingly, wildfires—from 480 miles up, a landscape on fire looks more like it’s covered in blood.
- Slava Polunin is Russia’s “best-known artistic clown,” and now he’s taking his act on the road. “His reaction to events, he insists, is best seen in his portrayal of the human condition … He thinks Samuel Beckett ‘had the human condition about right, but there is no need to be miserable about that.’ Audiences watch a mime character preparing for suicide with a noose—and end up cheering a finale involving a ticker-tape storm and giant colored balls, against a haunting, electronic soundscape.”
- “In a poll conducted by Variety in August, the five most influential celebrities among Americans age thirteen to eighteen were all YouTube stars. Ryan Higa, KSI, Smosh, Jenna Marbles, and other YouTubers with equally absurd names were all more popular than notable old person Leonardo DiCaprio. The highest-ranking movie star, Jennifer Lawrence, lagged well behind someone named PewDiePie, a Swedish twenty-five-year-old who films himself cracking jokes while playing video games. His videos have been seen more than 6.5 billion times, making his the most viewed channel of all time—bigger than Beyoncé, bigger than Bieber.”
January 2, 2014 | by Sam Frank
I met cartoonist and musician Matthew Thurber six-odd years ago somewhere in Prospect Park (a séance? a picnic?), and then saw him play alto saxophone in his Muzak-jazz-punk trio Soiled Mattress and the Springs at the New York Art Book Fair. We kept running into one another in odd places; or, since New York City is now lacking in odd places, at places where subculture obsessives go to convince themselves there’s still oddness in the world. Soiled Mattress broke up in 2008, but Thurber’s “Anti-Matter Cabaret” act Ambergris has continued, and sometimes he plays with artist Brian Belott as Court Stenographer and Young Sherlock Holmes. In 2011, after years of publishing minicomics, zines, and books on tape, Thurber collected his serial 1-800-Mice in graphic-novel form. It’s about a messenger mouse named Groomfiend, a peace punk named Peace Punk, and a cast of thousands. More recently, Thurber wrote a culture diary for this blog, and started Tomato House gallery with his girlfriend, Rebecca Bird, in Ocean Hill, Brooklyn.
Thurber’s new graphic novel, Infomaniacs, is about the singularity and the end of the Internet; it’s also the final book from the great comics publisher PictureBox, which serialized parts of Infomaniacs online starting in 2010. The book’s heroine is Amy Shit, a punk rapper who sometimes lives off the grid—in a subway tunnel, even. Her brother’s a neo–Ned Ludd who goes around smashing iPhones. Meanwhile, Ralph is an Internet addict who escapes from reality rehab, then embeds in an immortality cult run by a libertarian oligarch who wants to eat the brain of the last man who’s never seen the Internet. A horse and a bat, both intelligence agents for the ATF (Anthropomorphic Task Force), wonder what the singularity will look like—a 1950s computer, a crystal, a cell phone, a tree branch?
Thurber’s video trailer offers a sense of the comic’s raucous hugger-mugger and subterranean surrealism, but doesn’t touch on its Underground Man againstness. For that, perhaps this quote, from an early, uncollected strip: “All bundled up and no place to go … The man who hates the Internet is a man who hates the world.”
Thurber and I met in the office I share with a puppet theater, near the Barclays Center. Giant heads hung from the walls. I don’t have Wi-Fi and don’t know anyone’s password. Read More »