Posts Tagged ‘William Wordsworth’
April 15, 2015 | by Dan Piepenbring
The most famous version of Wordworth’s “I Wandered Lonely as a Cloud,” or “Daffodils”—that landmark of English Romanticism, a pedagogical perennial that’s inspired thousands of stock photos of daffodil fields—turns two hundred this year. Most of us remember it fondly; some do not. “I am sure it is a great poem,” one YouTube commenter wrote in response to a spoken rendition, “but every ten-year-old Indian is tortured and tormented by [it] … As a kid I remember I had to memorize pages dissecting this poem, but one question always remained—What the hell is a daffodil? No Indian kid ever laid eyes on that flower.”
The poem had its genesis in a walk Wordsworth took with his sister, Dorothy, on April 15, 1802, which she described in a journal entry with a moving lyricism that rivals her brother’s: Read More »
October 20, 2014 | by Dan Piepenbring
- In 1882, Walt Whitman and Oscar Wilde spent an afternoon together. They had some homemade elderberry wine and talked about how to be famous.
- And in 1817, Keats, Wordsworth, and Charles Lamb had dinner. Lamb said repeatedly, “Diddle idle don / My son John / Went to bed with his breeches on.”
- Winning the Nobel Prize causes an intense, nearly insurmountable euphoria. But according to Patrick Modiano, there is one way to magnify this sensation: by having a family member who hails from the same country that gives the prize. “It gave me even greater pleasure because I have a Swedish grandson … It’s to him I dedicate this Prize. It is, after all, from his country.”
- Historically, fiction has afforded writers the chance to break taboos—under the guise of the fictive, one can “talk about potentially embarrassing or even criminal personal experiences without bringing society’s censure on oneself.” So what happens when taboos fall away? “It could be we are moving towards a period where, as the writer ‘gets older’ … he or she finds it increasingly irrelevant to embark on another long work of fiction that elaborately reformulates conflicts and concerns that the reader anyway assumes are autobiographical. Far more interesting and exciting to confront the whole conundrum of living and telling head on, in the very different world we find ourselves in now, where more or less anything can be told without shame.”
- The sexual congress of the Amazons “was robust, promiscuous. It took place outdoors, outside of marriage, in the summer season, with any man an Amazon cared to mate with … The sign for sex in progress was a quiver hung outside a woman’s wagon.”
July 8, 2014 | by Alex Dueben
A writer and poet whose verse recently appeared in the Spring issue of The Paris Review–Carol Muske-Dukes has long been interested and active in presenting a public face of poetry. A former poet laureate of California and a teacher for many years, she founded the Ph.D. program in Creative Writing at the University of Southern California and began a writing program, in 1972, at the Women’s House of Detention on Rikers Island in New York. On the heels of National Poetry Month, I spoke with Muske-Dukes at her home in Southern California about the many contemporary approaches to reading, writing, and thinking about the art of poetry, from hip-hop to “unoriginal genius” and how language matters.
What do you think the public face of poetry looks like?
Recently, a judge of the prestigious 2014 British Forward Prize for Poetry was moved to observe that “there is an awful lot of very powerful, lyrical, and readable poetry being written today,” but we need education, because “we have lost the sense that poetry sits halfway between prose and music—that you can’t expect to read it like a novel.”
A few years ago, the New York Times published an op-ed of mine, about learning poetry by heart. The response to it confirmed that people of all ages think about poetry as a kind of inspired music, embodying beauty and insight. On one hand, poetry has always flowed from music, as rap and hip-hop remind us big-time. Rappers know how poetry walks and talks. So we have music, or deeply felt recitations of poems that belong to collective memory. On the other hand, we have overly instructive prose poems, as well as the experiments of certain critical ideologies, or conceptual performance art. These aspects seem to represent the public, Janus face of poetry.
Is there a particular critical ideology you have in mind?
I’m thinking of the idea of “unoriginal genius,” though no one outside of the academy much cares about how some academic critics are now promoting it. “Unoriginal genius,” oxymoronic as it sounds, means simply that you can call yourself a genius in this age of technology if you’re savvy at editing, deleting, and erasing certain words from canonical poems and calling what remains proof of your genius. Read More »
October 25, 2013 | by Jason Novak
September 10, 2013 | by Sabina Murray
One recent evening, my father and I were sharing a bottle of wine when our conversation turned, as if often does, to his father. We like to call my paternal grandfather “the Judge,” and we use this moniker in a spirit of camaraderie. My grandfather, who died eighteen years ago, was a forceful sort of person. The discipline that he exercised on my father, his eldest son, bordered on tyranny, but in my life, this seasoned toughness was inspiring, fun, and a recognizable expression of love. My grandfather, Frank J. Murray, was a self-made man. Born in 1904, he grew up in the rough Dorchester neighborhood of Boston and played football at Commerce High, a school for clever, working-class kids. A field goal in the final game of his high-school career caught the attention of a Dartmouth College scout, but he was saved from the Protestants—at his mother’s insistence—by a priest, who secured a place for him at the Catholic Georgetown University. At Georgetown, he was quarterback, although he had no depth perception, due to a childhood accident that had left him blind in one eye. He went on to Georgetown Law, during which period he himself scouted for the Georgetown football team, and—in a series of successes—became a well-respected Boston lawyer, married my grandmother (who came from better circumstances), had three sons, bought a house in the solidly middle-class West Roxbury, sent his kids to the prestigious Roxbury Latin for high school, ascended to the Bench—Massachusetts Superior Court—and, some time in there, was appointed a federal district judge. When my father and I talk about this man, there certainly is a lot to cover, but on this particular evening, we were thinking of the Judge’s love of poetry.
My grandfather did not have an innate sense of good taste, but he could recognize it, and, as one might assume from his career successes, he was a quick study. As an adult, he wore nothing but Brooks Brothers suits, playing it safe; his one fashion adventure, a salmon-colored sports coat, also came from Brooks Brothers. He had a learned poise, and even his accent, which was an acceptable Back Bay Boston, was an acquired thing—the Dorchester snarl packaged away, placed securely in the past. This need to acquire the accoutrements of privilege gave my grandfather the passion of a convert. He wanted you to appreciate the fine wine, the prime rib, the Royal Brougham—but more than all of that, he wanted you to appreciate the great gift of his education, which was not law, but poetry.
As a law student at Georgetown, he had taught both poetry and math to the freshman. For the math, as is part of the legend, he cowrote his own textbook, but for the poetry, he used the standard reference of the time, The Golden English Treasury, edited by Francis T. Palgrave, commonly referred to as Palgrave’s. I remember the Judge—at this point reluctantly retired—bringing this book out on evenings, when I stayed at his house in Cohasset, on Boston’s south shore. Mostly, when I visited him, it was just two of us. We would go out for lobster, then return for tea, and if the Celtics, Red Sox, or Patriots weren’t playing, we’d continue to sit at the dining room table, each with a glass of Gewürztraminer, and he’d read me poems. Read More »
July 15, 2013 | by Ted Scheinman
So hangs it, dubious, fateful, in the sultry days of July. It is the passionate printed advice of M. Marat, to abstain, of all things, from violence. Nevertheless the hungry poor are already burning Town Barriers, where Tribute on eatables is levied; getting clamorous for food.
—Thomas Carlyle, History of the French Revolution
The old saw that “an army marches on its belly” was blunted on July 14, 1789, as a half-starved, bibulous mob overran the walls of the Bastille, the Bourbon kings’ infamous political prison-turned-armory. Leaders of the rabble were more excited about hoarding gunpowder and fusils than about liberating the prison’s seven remaining, apparently apolitical inmates. Over the next two centuries, La Fête Nationale (or simply “le quatorze Juillet”) has metastasized from a Gallic celebration of freedom to a worldwide excuse for holding a multiday anarchic party, ideally with decent wine and minimal casualties. Read More »