Posts Tagged ‘William Wordsworth’
July 18, 2016 | by Philip Maughan
Strange things happen when you live alone. When you’re no longer required to eat dinner at a particular time, or to close the bathroom door to shower, your relationship to the space around you changes. All of a sudden it is things, rather than other people, that seem to direct your thoughts.
In the most literal sense, the twenty stories that make up Claire-Louise Bennett’s debut, Pond, record a series of moments in the life of an English woman living alone on the west coast of Ireland. The woman eats fruit, tries to replace a broken dial on her Salton mini oven, and wonders if the cows in a nearby field believe she is Jesus. What makes the book unique is the voice in which those moments are described—unfolding in a bird-like language that feels closer to thought than public address.
These are not stories in the traditional sense—neither are they essays, monologues, prose poems, letters or diary entries—but a series of improvisations on each. “Pond is the way it is,” Claire-Louise told me recently when we chatted over email, “because of the way I am, more or less.” Most essentially, Pond is an account of the mind as it exists in solitude. It attempts to engage with the universe at its fullest and not just the little portion of it we identify as human. I began our conversation by asking Claire-Louise where she was writing to me from.
I’m in an apartment. And since I pay the rent on it each month and have a key to its door and the codes for the two entrance gates it’s reasonable to say it’s my apartment. I don’t feel much for it though. It seems thin, insubstantial, and often when I sit at the table, to eat, and at the desk, to write, I have the sensation the furniture and me are going to fall right through the floor into the thin, insubstantial, flat beneath. It’s raining, of course it is, it’s always raining. My dapper striped deckchair is swollen stiff with rainwater and will probably never close now. I can’t think why I ever opened it here, on a balcony on the west coast of Ireland. Read More »
August 27, 2015 | by Gabe Rivin
The death of an exclamation.
I was lying on my couch, Norton Anthology in my lap, when I stumbled on Blake’s poem “The Sick Rose.” I’d read the poem before, and I remembered its famous opening lament: “O Rose, thou art sick!”
What follows is a compact poem built of stark imagery. An invisible, amorous worm is flying through a storm at night. It descends on a rose. A death is at hand. And the perpetrator of the rose’s death, Blake warns, is none other than the worm’s secret love.
I reread the poem, parsing its lines for meaning. Then I read it once again. The night was late, and I felt drowsy. As sleep approached, an inchoate thought began to surface.
I sat up. O Rose, I thought. O Muse. O death.
I stood from the couch and found a pen. I tore off a piece of scratch paper, and on it I wrote myself a note: “What killed O?” Read More »
April 15, 2015 | by Dan Piepenbring
The most famous version of Wordworth’s “I Wandered Lonely as a Cloud,” or “Daffodils”—that landmark of English Romanticism, a pedagogical perennial that’s inspired thousands of stock photos of daffodil fields—turns two hundred this year. Most of us remember it fondly; some do not. “I am sure it is a great poem,” one YouTube commenter wrote in response to a spoken rendition, “but every ten-year-old Indian is tortured and tormented by [it] … As a kid I remember I had to memorize pages dissecting this poem, but one question always remained—What the hell is a daffodil? No Indian kid ever laid eyes on that flower.”
The poem had its genesis in a walk Wordsworth took with his sister, Dorothy, on April 15, 1802, which she described in a journal entry with a moving lyricism that rivals her brother’s: Read More »
October 20, 2014 | by Dan Piepenbring
- In 1882, Walt Whitman and Oscar Wilde spent an afternoon together. They had some homemade elderberry wine and talked about how to be famous.
- And in 1817, Keats, Wordsworth, and Charles Lamb had dinner. Lamb said repeatedly, “Diddle idle don / My son John / Went to bed with his breeches on.”
- Winning the Nobel Prize causes an intense, nearly insurmountable euphoria. But according to Patrick Modiano, there is one way to magnify this sensation: by having a family member who hails from the same country that gives the prize. “It gave me even greater pleasure because I have a Swedish grandson … It’s to him I dedicate this Prize. It is, after all, from his country.”
- Historically, fiction has afforded writers the chance to break taboos—under the guise of the fictive, one can “talk about potentially embarrassing or even criminal personal experiences without bringing society’s censure on oneself.” So what happens when taboos fall away? “It could be we are moving towards a period where, as the writer ‘gets older’ … he or she finds it increasingly irrelevant to embark on another long work of fiction that elaborately reformulates conflicts and concerns that the reader anyway assumes are autobiographical. Far more interesting and exciting to confront the whole conundrum of living and telling head on, in the very different world we find ourselves in now, where more or less anything can be told without shame.”
- The sexual congress of the Amazons “was robust, promiscuous. It took place outdoors, outside of marriage, in the summer season, with any man an Amazon cared to mate with … The sign for sex in progress was a quiver hung outside a woman’s wagon.”
July 8, 2014 | by Alex Dueben
A writer and poet whose verse recently appeared in the Spring issue of The Paris Review–Carol Muske-Dukes has long been interested and active in presenting a public face of poetry. A former poet laureate of California and a teacher for many years, she founded the Ph.D. program in Creative Writing at the University of Southern California and began a writing program, in 1972, at the Women’s House of Detention on Rikers Island in New York. On the heels of National Poetry Month, I spoke with Muske-Dukes at her home in Southern California about the many contemporary approaches to reading, writing, and thinking about the art of poetry, from hip-hop to “unoriginal genius” and how language matters.
What do you think the public face of poetry looks like?
Recently, a judge of the prestigious 2014 British Forward Prize for Poetry was moved to observe that “there is an awful lot of very powerful, lyrical, and readable poetry being written today,” but we need education, because “we have lost the sense that poetry sits halfway between prose and music—that you can’t expect to read it like a novel.”
A few years ago, the New York Times published an op-ed of mine, about learning poetry by heart. The response to it confirmed that people of all ages think about poetry as a kind of inspired music, embodying beauty and insight. On one hand, poetry has always flowed from music, as rap and hip-hop remind us big-time. Rappers know how poetry walks and talks. So we have music, or deeply felt recitations of poems that belong to collective memory. On the other hand, we have overly instructive prose poems, as well as the experiments of certain critical ideologies, or conceptual performance art. These aspects seem to represent the public, Janus face of poetry.
Is there a particular critical ideology you have in mind?
I’m thinking of the idea of “unoriginal genius,” though no one outside of the academy much cares about how some academic critics are now promoting it. “Unoriginal genius,” oxymoronic as it sounds, means simply that you can call yourself a genius in this age of technology if you’re savvy at editing, deleting, and erasing certain words from canonical poems and calling what remains proof of your genius. Read More »