Posts Tagged ‘wealth’
July 31, 2015 | by Dan Piepenbring
- Today in obsolete fruits: a seventeenth-century still life by Giovanni Stanchi reveals the extent to which selective breeding has altered the watermelon—nay, life!—as we know it. Look at Stanchi’s painting and you’ll see a smaller, rounder, whiter fruit that today would never make it to market. We’ve demanded bigger, redder, juicier, more oblong melons. What have we wrought?
- Samuel Delany has been writing for more than half a century now, and a new collection of his early work reminds of how he’s changed the genre of science fiction: “Delany came of age at a time when the genre was indeed characterized by gee-whiz futurism, machismo adventuring, and white, heterosexual heroes. From the beginning, Delany, in his fiction, pushed across those boundaries, embraced the other, and questioned received ideas about sex and intimacy … Even now, when graphic sex and challenging themes are hardly unusual, Delany’s rapturous sexuality and his explorations of race within the trappings of science fiction have the power to startle.”
- Everyone critiques social media by suggesting that it forces us to turn ourselves into products—the presumption is that we’d prefer a service that allows for some more boundless, less prepackaged form of “self-expression.” But the problem might be more insidious than that: it might be that “users enjoy becoming the product … The self, as a product, loses its enchantment for us and needs to be revitalized to the extent that it becomes familiar, known, understood. We love ourselves only as a novelty, a mystery, not as a staple product. We want to be able to apprehend ourselves as a new, desirable thing that we can consume and enjoy. This makes us feel relevant, marketable. We can imagine someone buying into the idea of us, and that helps us buy into ourselves. But inevitably our desire for ourselves needs to be renewed, and we will need to be repackaged.”
- Jacob Fugger, a banker born in 1459, was known as “Jacob the Rich.” He got this nickname because he was very, very rich. In fact, he may well have been the richest man who ever lived: “Fugger was able to obtain control of commodities such as silver, from Austria, and copper, from Hungary. He built a smelter to refine the copper and traded it himself quite pitilessly … He helped finance a Portuguese scheme to relocate the pepper and spice trade to Lisbon, a move so successful that it delivered a fatal blow to the commercial stature of Venice. He also had a thirst for information about trade and commerce that led him to create a network of couriers whose reports to Augsburg were printed and distributed to clients in the form of a primitive newspaper. Fugger had invented the world’s first news service.”
- But let’s not forget that there are plenty of obscenely wealthy people today and that, unlike Fugger, many of them have been photographed. Myles Little, an editor, has compiled pictures of the upper crust in “One Percent: Privilege in a Time of Global Inequality,” and the results are startling—even more so than you’d expect. In part this is because Little strove to make the show “posh”: “I wanted to borrow the language of privilege and wealth by including beautiful photos, beautiful, precious objects, but I wanted to use that language to subvert wealth, and critique wealth and privilege.”
February 11, 2015 | by Michael Booth
How an irritable Danish author left an enduring mark on the national character.
Your modern-day Dane is not what you would call a God-fearing creature. The Danish church, though never formally separated from the state (as happened in Sweden), plays an ever-diminishing role in the lives of the vast majority of Danes, with Sunday attendance experiencing an apparently inexorable decline, divorce increasing, and church leaders gently shunted into the margins of the popular discourse. You would imagine, then, that the teachings of Martin Luther would hold little currency in Danish society today, yet many of the core principles of Lutheranism—parsimony, modesty, disapproval of individualism or elitism—still define the manner in which the Danes behave toward one another and view the rest of the world, thanks in part to the enduring influence of an improbable literary figure.
Aksel Nielsen was a sensitive and sickly child who grew into a weak and stunted young adult. The son of a smith, he was born in 1899 in the somnolent North Jutland town of Nykøbing on the island of Mors. He received a rudimentary education at the local school until 1916, when, at the age of seventeen, he went to sea on a schooner bound for Newfoundland.
This was the first of many flights from reality upon which the bookish Aksel would embark during his life: the next came just a few weeks later on the other side of the Atlantic, where he jumped ship. But, with the world now at war, Nielsen’s habit of scribbling secretively in his notebooks late at night in his bunk bed, combined with his strange accent, aroused suspicion in Canada. His workmates began to think he might be a German spy. Once again he fled, this time back to Denmark, via Spain, working to pay his passage on a ship. Read More »
January 20, 2015 | by Dan Piepenbring
- Merriam-Webster has undertaken a daunting project: they’re publishing a new edition of their unabridged dictionary, which hasn’t seen a major overhaul since 1961. Their employees are already hard at work: “Emily Brewster has produced anywhere from five to twenty-five definitions a week. Twerking is ready, she tells me in December. Nutjob (which dates to 1959) and minorly are good to go. Jeggings is, too. The new sense of trolling looks promising, she says, ‘but first I have to finish hot mess.’ Brewster is very excited about hot mess. Thanks to Google Books, she found it in a machinists union trade journal from 1899: ‘If the newspaper says the sky is painted with green chalk that is what goes. Verily, I say unto you, the public is a hot mess.’ ”
- In 1969, the curator Henry Geldzahler convinced the Met to host “New York Painting and Sculpture: 1940–1970,” a show so vast and intensely contemporary that it remains a watershed—so why not just do the whole thing again? “Henry had a fantastic eye. He wasn’t wrong about anything. He was always right.”
- A mother from an affluent Texas town would strongly prefer her children to read Ayn Rand in school, not The Working Poor, David K. Shipler’s book about poverty. In other news, Oxfam announced yesterday that 1 percent of the global population holds half the world’s wealth.
- George Steinmetz traveled by helicopter to take these aerial photographs of New York in winter. He and his pilot “frequently flew so low that they passed in between buildings, with Steinmetz and his camera hanging out of the open door.”
- Remembering Alice K. Turner, who was Playboy’s fiction editor for two decades. “Fiction is kind of a nuisance,” she once said. “The ad sales guys don’t see the point. They would cut it out if they could, except for the fact that it adds a certain respectability … Playboy stories have beginnings, middles, and ends. They have a kind of general appeal. They are not experimental. They are not terribly modern or forward-reaching but they have real quality, or so I hope.”
July 10, 2014 | by Tara Isabella Burton
Mansfield Park at two hundred.
Poor Fanny Price. The unabashedly mousy, pathologically virtuous protagonist of Mansfield Park—which turns two hundred this year—is Jane Austen’s least popular heroine. She spends most of the novel creeping around the periphery of the titular park, taciturn and swallowing tears; she tires after the briefest of physical exertions; she looks down on her wealthier cousins for engaging in flirtatious amateur theatrics; and for most of the book’s five hundred pages, she refuses to voice her long-held love for her cousin Edmund.
Austen’s own mother reportedly found Fanny “insipid”; the critic Reginald Farrer described her as “repulsive in her cast-iron self-righteousness and steely rigidity of prejudice.” Even C. S. Lewis—in the voice of his demon Screwtape in The Screwtape Letters—let loose a vitriolic rant about Austen’s most priggish heroine, calling her “not only a Christian, but such a Christian—a vile, sneaking, simpering, demure, monosyllabic, mouselike, watery, insignificant, virginal, bread-and-butter miss … A two-faced little cheat (I know the sort) who looks as if she’d faint at the sight of blood, and then dies with a smile … Filthy, insipid little prude!” Even if we are to separate Lewis from Screwtape, it’s difficult to see Fanny as anything but, to quote Nietzsche’s famous description, “a moralistic little female à la [George] Eliot.”
And indeed, those who defend Fanny tend to see her as a Christian heroine in the mold of a Dorothea Brooke. As the Austen biographer Claire Tomalin puts it, “it is in rejecting obedience in favor of the higher dictate of remaining true to her own conscience that Fanny rises to her moment of heroism.” But to read Mansfield Park as a kind of Middlemarch is to miss the far more complicated story Austen has told. Fanny Price’s story is less about her individual virtue, or her richer relatives’ lack thereof, but about class, about privilege in its most insidious form—before the term ever cropped up in contemporary social justice discourse. Fanny isn’t moral or upright because she wants to be, but because the role—along with a whole host of so-called middle-class values—is forced upon her. For all we know, she may well wish to be as carefree, as filled with dynamic sprezzatura, as Woodhouse or Elizabeth Bennet, Austen’s more fortunate heroines, but the social dynamic, and the circumstances of her birth, deny her the security necessary for such frivolity. Fanny has too much at stake to be easygoing. Read More »
May 21, 2014 | by Jeff Simmermon
My buddy at work—I call him my buddy, but really he’s just the guy I hate the least—turned to me and asked which would be better: having one testicle or having three. I rolled my eyes and gave him the same answer I gave him every time he asks: three. I’d rather be creepy than a little sad.
Then one night in the shower I discovered that my left testicle was the size and density of a small Cadbury Creme Egg. The doctor told me my testicle needed to come out immediately; it was malignant as hell. He probably did not actually say the words “malignant as hell,” but I went into shock almost immediately, and can only reconstruct events based on what happened next.
Twenty-four hours later, I was entering emergency surgery. The nurse asked if I’d like a prosthetic. “Would I!” I said. “Can I get two?” I was thinking of how awesome would it be to really double down and commit to this joke, surprising my work friend in the men’s room.
I also have a difficult relationship with my Virginian heritage—it would be perfect if I could have an actual Civil War–era musket ball put in there instead, to literally carry a heavy, awkward, and slowly poisonous reminder of our nation’s tragic past that I only talk openly about with my black friends when I am drunk.
But none of that happened. As it turned out, I wasn’t going to be creepy. I was going to be sad. Read More »
April 1, 2014 | by Dan Piepenbring
- D. H. Lawrence’s hometown has opened a new pub called the Lady Chatterley.
- An enterprising fourteen-year-old has an urgent message for the government: change your official typeface to Garamond and you’ll save millions.
- Shakespeare plays illustrated in three easy panels. (“Three witches tell Macbeth he will be king. Macbeth kills lots of people in order to be king. Macbeth is killed.”)
- Taking stock of Monocle, which is now seven years old: “a magazine that is in general focused on a particular brand of well-heeled global urbanism … Monocle doesn’t have bureaus, it has bureaux … what Monocle and its advertisers clearly understand, even if the point is seldom made explicit, is that living in a first-tier city is a luxury good, like a Prada bag or a pair of Hermès boots.”
- Don’t merely go to the circus. Go to the circus in Communist-era Poland. “The visual style of the Polish School of Posters, funded and sponsored by state commissions, was characterized by vibrant colors, playful humor, hand-lettering, and a bold surrealism that rivaled anything similar artists in the West were doing at the time.”