Posts Tagged ‘Virginia Woolf’
August 5, 2014 | by Dan Piepenbring
- Virginia Woolf loathed the concept of the middlebrow—“If any human being, man, woman, dog, cat or half-crushed worm dares call me middlebrow … I will take my pen and stab him dead”—but she should’ve gone easier on it. “Middlebrow is a name you would never call yourself, but rather a semantic shoe that belongs on someone else’s foot. It is also, however, a workable synonym, in the sphere of art and culture, for democracy.”
- Need a quick, cheap tutorial in plotting? Watch sitcoms without the jokes …
- And while you’re working out your plot, you might want to avoid scenes set in restaurants. “That tense guy who ‘stabs his potato’ or ‘saws at his filet’ … I see what you’re doing there. Please don’t.”
- Presenting Western history’s most seminal typos: There’s 1612’s “Thou shalt commit adultery,” and 1830’s Peeface instead of Preface, and the Chilean coin that misspelled Chile…
- “What’s so great about adults? Classic-age Hollywood is full of movies for and about adults that are dull, stodgy, and uninventive—writerly and actorly, honoring traditional values with a secret whiff of piety and an eye on the cash box, rather Mantovani than Beethoven, rather Don Sebesky than John Coltrane. That kind of movie isn’t gone; it now occupies screens in art houses. It’s the rule to the exception.”
July 18, 2014 | by The Paris Review
God bless the anonymous German who published, in 1804, The Nightwatches of Bonaventura, a novel full of bizarre comic brio, pitched perfectly and awkwardly between Gothicism and Romanticism. Nightwatches is narrated by Kreuzgang, a poet manqué—and actor manqué, and even puppeteer manqué—who’s taken on a gig as a night watchman for a steady paycheck. He skulks about, muttering to the reader, warding off boredom by staring in people’s windows and riffing on the devil. All the while he seems to suffer from some kind of mood disorder; he’s acerbic where I expect him to be gentle, sententious where I expect him to be forgiving. As he observes, through curtains and windows, a succession of excommunications, thefts, murders, love affairs, and hauntings, Kreuzgang begins to charm with his lyrical cynicism. In his more aphoristic moments, he comments on our era as much as his own: “The character of the times is patched and pieced together like a fool’s coat,” he says, “and worst of all, the fool buttoned in it would like to appear serious…” There’s something perversely irresistible in Nightwatches’s voyeurism and its willful profanity. A new edition is coming in October; its publisher says it’s “one part Poe and one part Beckett,” which is apt, but I thought first of Tom Stoppard at his most playful. If he’d taken some bad LSD in the German countryside, he might’ve written this. —Dan Piepenbring
Some time ago, on their Tumblr, the Museum of Contemporary African Diaspora featured a conversation between James Baldwin and the incomparable Audre Lorde. Originally published in Essence in 1984, the conversation, in this iteration, opens with Baldwin’s comment “Du Bois believed in the American dream. So did Martin. So did Malcolm. So do I. So do you. That’s why we’re sitting here”—to which Lorde responds, “I don’t, honey. I’m sorry, I just can’t let that go past. Deep, deep, deep down I know that dream was never mine. And I wept and I cried and I fought and I stormed, but I just knew it.” It’s only the beginning of a vigorous exchange about Baldwin’s experience of being black in America, and Lorde’s of being black and a woman. During the women’s liberation movement in the seventies, black women fought on two fronts for equal rights, and Lorde is gloriously unrelenting on that fact. “Even worse than the nightmare is the blank,” she tells Baldwin. “And Black women are the blank.” —Nicole Rudick
For the first time in almost two hundred years, the Mewar Ramayana can be read and viewed as a complete work, thanks to the British Library’s digital reunification of the beautifully illustrated manuscript. The Mewar version of the great Hindu epic is distinguished by its richly saturated colors and its nonlinear depictions of the Prince Rama story; it was commissioned by Jagat Singh I of the Mewar dynasty in the seventeenth century. Today, the physical pages of the manuscript are divided between the British Library and several different collections in India, but the online project allows the work to be read in full, with a few lovely supplementary materials to boot. It’s that rare digital edition that succeeds by mostly staying out of the way: the focus is on the incredible hi-res images of the paintings and the original Sanskrit script, but there are also unobtrusive English descriptions (text and audio) and commentary from art historians to accompany each page. In one of my favorite illustrations, Rama helps Sugriva overthrow Bali to become king of the monkeys. Sugriva stands outside his brother’s pink confectionary palace, roaring “so that the very birds fall out of the sky in fright.” Rama puts an arrow through Bali, killing him. In the next panel, Rama sits jilted as the enthroned Sugriva, distracted by all the sex and wine that comes with being the monkey king, has forgotten about his greatest ally. So it goes. —Chantal McStay Read More »
July 15, 2014 | by Dan Piepenbring
- Ninety-eight years ago this month, Edith Wharton published Summer, a steamy novella “with a plotline that includes sex outside of wedlock, an unplanned pregnancy, and a truly disturbing relationship between a teenage girl and her guardian.” It was not well reviewed.
- Nor, apparently, was When Harry Met Sally, which, though it eventually ascended into the rom-com pantheon, was widely dismissed when it came out twenty-five years ago. Terrence Rafferty wrote, “The debate, of course, is too shallow to engage us, but they might have tried providing a little plot … When Harry Met Sally positions itself comfortably in the middle of nowhere and casts knowing directions in all directions.”
- On Virginia Woolf’s conception of privacy: “Many people accept the idea that each of us has a certain resolute innerness … What interested Woolf was the way that we become aware of that innerness. We come to know it best, she thought, when we’re forced, at moments of exposure, to shield it against the outside world.”
- Today in prudery: in London, the Society of Women Artists’ annual exhibition featured a portrait by Leena McCall, which depicted—trigger warning!—a bit of pubic hair. But don’t worry! Calm down! The painting was summarily removed because it was “pornographic” and “disgusting.”
- In the nineties, Prodigy was one of the most successful Internet companies around, an “interactive personal service” that finally went belly-up in 1999, taking with it “the written record of a massive, unique online culture, including millions of messages and tens of thousands of hand-drawn pieces of digital art.” Now one man has recovered some of that early Web culture.
October 31, 2013 | by Timothy Leo Taranto
July 9, 2013 | by Sadie Stein
“It would be too simple to say this is any ordinary cheese with the blues—it’s dense with flavor, care and feeling. The Bayley Hazen has a balanced mix of flavors that range from buttered toast, to chocolate and hazelnuts, and even the dark bitterness of liquorice. This Stilton-like blue is a mix of narratives—the Mrs. Dalloway of cheeses, if you will. It’s a delicious modern classic. Its taste, and the moment you first fell in love with it, will permeate in your memory for years. Don’t let this one get away.” (Via Airship Daily.)
May 28, 2013 | by Lorin Stein
The proofs of our Summer issue just arrived at Twenty-Seventh Street from the printer. This afternoon is our last chance to catch any mistakes. You always find a few typos—and we have more names to spell-check than usual, because this issue contains more stories, poems, and interviews than any in recent memory.
Some of these writers are regular contributors, including Lydia Davis—with her first publication since she won the 2013 Man Booker International Prize for fiction—and David Gates, whose new story is a favorite of his and ours. Others are writers we’ve been waiting to publish for a while, namely Ben Lerner, whose first novel, Leaving the Atocha Station, is one of the best debuts we’ve seen in the past few years, and Kristin Dombek, whose essays in n+1 electrified us. The newly translated stories by Robert Walser are from his groundbreaking 1904 collection, Fritz Kocher’s Essays. This book (which won the admiration of Franz Kafka and Walter Benjamin) made me feel for the first time that I understood what all the fuss is about.
Still others, including Emma Cline, Gillian Linden, and the Italian poet Patrizia Cavalli—translated by the likes of Jorie Graham and Mark Strand—are new to us and will probably be new to you. We look forward to saying, You read them here first.
Plus, three interviews.
Two are devoted to the art of literary biography. Michael Holroyd’s lives of Lytton Strachey and George Bernard Shaw, among others, revolutionized the study of Bloomsbury and Edwardian literary history.
I am a great believer in private life, which is quite unfashionable now—to be a celebrity is the thing, or you are nothing. But I believe in private life for the living, and I think that when one is dead one should be a little bit bolder, so that the rest of us may have some record of how things actually were. Otherwise we will be left with well-meant lies, which add to the difficulties of life and lead to real misunderstanding.
Hermione Lee’s biographies of Virginia Woolf, Willa Cather, and Edith Wharton are just as influential.
What is it like to write a death scene?
It depends how they died. Some cynical biographer said to me, Make sure it’s a good death. Make sure you’re not picking someone who just declined.
Finally, we have an Art of Fiction interview with the Nobel laureate Imre Kertész. It is, according to Kertész, the last interview he will ever give. Luisa Zielinski’s probing, sensitive questions explore the reasons that Kertész—ten years after he survived the Holocaust—decided he had to write.
Look, I don’t want to deny that I was a prisoner at Auschwitz and that I now have a Nobel Prize. What should I make of that? And what should I make of the fact that I survived, and continue to survive? At least I feel that I experienced something extraordinary, because not only did I live through those horrors, but I also managed to describe them, in a way that is bearable, acceptable, and nonetheless part of [a] radical tradition … Perhaps I’m being impertinent, but I feel that my work has a rare quality—I tried to depict the human face of this history, I wanted to write a book that people would actually want to read.