The Daily

Posts Tagged ‘Twitter’

Jenny Diski, 1947–2016

April 29, 2016 | by

Jenny Diski died yesterday. You might have discovered that fact if you happened to visit the London Review of Books, where Diski published essays, reviews, and blog posts for nearly twenty-five years. Or maybe, like me, you learned it on Twitter, where, hours before the obituaries arrived, old tweets of Diski’s, some of them years out of date, started swirling back into circulation. They joined a tumble of appreciative links and quotations, an accumulation whose size quickly disqualified the possibility of happy coincidence. This is how death announces itself now, at least for the artists who don’t rate a breaking-news alert on our phones: a surge of mentions on social media, a collective attempt to plug up the vacuum of absence with digital abundance. For a moment you think you’ve lucked into an outpouring of spontaneous enthusiasm. Finally! you tell yourself. We’re talking about her now! But then quickly enough the rational brain reasserts itself and begins working down the checklist: Are they handing out Nobels today? A genius grant, maybe? Was someone quoted by Beyoncé? No? Oh. Oh, no. Read More »

Character Limit

March 21, 2016 | by

olivettiad

From an Olivetti ad by Studio 44 Advertising, 1956.

There’s an expression called “using too many points.” It refers to those moments when a novelist (or any storyteller, really) strains credulity by using too many coincidences or easy plot twists or intersecting plotlines. It’s when the reader, or viewer, loses faith—the jump-the-shark moment, in essence.

In some ways, it seems like God is using too many points, making Twitter’s tenth anniversary coincide with World Poetry Day. In some ways, indeed, we have not seen such a luridly obvious contrast since SantaCon coincided with New York’s massive Millions March demonstration. Read More »

Getting to Know Professor Bhaer, Part 1

February 22, 2016 | by

He isn’t old, nor anything bad, but good and kind, and the best friend I’ve got next to you. Pray don’t fly into a passion; I want to be kind, but I know I shall get angry if you abuse my Professor. I haven’t the least idea of loving him, or anybody else. —Little Women

Literature has known many divisive characters. The dubious morality of Humbert Humbert, the disreputable spikiness of Holden Caulfield, the judgment and snobbery of Emma Bovary—all have pitted readers against one another since time immemorial. That said, there’s one character more controversial than all of these put together: Friedrich Bhaer. Read More »

What You Can Build, What You Should Build, and Other News

March 12, 2015 | by

diplomatic club

Diplomatic Club in Riyadh, Saudi Arabia, 1980. Photo © Atelier Frei Otto Warmbronn

  • Frei Otto, the German architect whose tensile, tent-like constructions were marvels of structural engineering, has died at eighty-nine. He designed his bubbles, webs, and wings to use as few materials as possible; they challenged conventions of durability and permanence. “Why should we build very large spaces when they are not necessary?” he once asked. “We can build houses which are two or three kilometers high and we can design halls spanning several kilometers and covering a whole city—but we have to ask, What does it really make? What does society really need?”
  • Tim Youd’s project to retype all of Lucky Jim, mentioned here yesterday, is an act of intellectual lunacy lifted straight from the pages of Borges—in “Pierre Menard, Author of the Quixote,” Borges tells of a man who aspires to rewrite all of Cervantes’s masterpiece line-by-line by inhabiting the depths of its author’s soul: “The initial method that he imagined was relatively simple. Get to know Spanish well, recover his Catholic faith, fight against the Moors or against the Turk, forget the history of Europe between 1602 and 1918, be Miguel de Cervantes. Pierre Menard studied this procedure … but dismissed it as too easy.”
  • “A well-traveled branch of futuristic fiction explores worlds in which artificial creatures—the robots—live among us, sometimes even indistinguishable from us … Take Twitter. Or the Twitterverse. Twittersphere. You may think it’s a stretch to call this a ‘world,’ but in many ways it has become a toy universe, populated by millions, most of whom resemble humans and may even, in their day jobs, be. But increasing numbers of Twitterers don’t even pretend to be human.” James Gleick on the gradual, mediocre rise of Twitter bots, which have introduced a kind of artificial intelligence that almost no one is in awe of: “this is how the future really happens, so ordinary that we scarcely notice.”
  • On academe’s willful ignorance of African literature: “As long as critics and publishers frame African literature as always on the cusp, it will continue to be an emerging literature whose emergence is infinitely deferred. It will remain utopian, just out of reach. It’s long past time to get over this narrative. Its function is, simply, to excuse and legitimize the ignorance of those who have chosen to ignore African literature.”
  • On December 4, 1891, America had what’s believed to be its first suicide bombing. Its target was Russell Sage, a financier who “reportedly had more ready cash at his disposal than any other person in the U.S. What nobody yet understood—except for the unfortunate occupants of the financier’s wrecked office—was that a crazed man had just targeted Sage for attack. Even though Sage survived it, the assault had an effect that the assailant never intended: a remarkable redistribution of the vast riches of one of the most notorious robber barons of the Gilded Age.”

Overheard Haiku

November 18, 2014 | by

The rhythms of overheard speech.

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Photo: NARA

In Martin Walser’s 1987 book Brandung, about a German professor teaching abroad at the very un-German University of California, Berkeley—a novel really not worth reading unless you are interested in German-English translation and able to read it in the Berkeley sun, to a whiff of eucalyptus or a glimpse of Mount Tamalpais, and even then I didn’t finish it—the professor overhears a bit of dialogue. A student steps into an elevator and says “Going up?”; the one in the elevator says “Trying to.” The professor, “who did after all teach English back home, was crushed to realize, yet again, that he would never master this language.” Not long afterward, he sees a campus newspaper headline, “Sex Blind Admission,” and tries and fails to reconstruct the line in German. “English is a language for headlines,” he thinks.

I saw a headline myself in Berkeley, on the unbelievably trashy San Francisco Examiner: “Cops Fear Pimp Turf War.” Five punchy syllables, each pretty much any part of speech—it took me a moment to understand what it meant, then I knew I had witnessed greatness. (I’m not the only one who noticed: a weekly DJ night called “Cops Fear Pimp Turf War!” sprang up a few months later in San Francisco.)

It was walking in downtown Manhattan, on the other hand, past the new construction of, according to the slogan around the scaffolding, TWENTY INDIVIDUALLY-CURATED FINELY-CRAFTED CONDOMINIUM RESIDENCES, that a couple hurried past and we heard the man say, “The problem is in this country people believe they deserve something ... ” Whether his complaint targeted the members of the 1 percent who were building or planning to live in these super-creative residences, or the passersby resenting that they couldn’t, or other groups altogether, it was also a classic example of American speech:

The problem is in
this country people believe
they deserve something

It’s not a haiku—the haiku form has demands besides 5-7-5 syllables: seasonal key words (kigo), one image, two moments with a turn or jump cut between them indicated by a “cutting word” (kireji). It’s the serendipitous, spoken, American form: the overheard haiku. Read More »

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Staff Picks: A Field in England, A Desert in the Mind

September 12, 2014 | by

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A still from Ben Wheatley’s A Field in England.

Like Nicole, I thrilled to Jed Perl’s essay on Jeff Koons in the current New York Review of Books. I also loved Dan Chiasson’s review of Boyhood in the same issue. In its quiet way this essay amounts to a defense of fiction in the age of social media: “If Boyhood were a documentary, it would involve much more acting, with the subjects self-consciously shaping their on-screen personae (this happens, to an extent, in the Up series). Here, there is nothing to be done: time itself is the real actor.” Both Linklater’s movie and Chiasson’s review reminded me of another experiment with the longue duréeThis Is Autism, the 2011 concept album by Anders Danielsen Lie. American filmgoers know Lie as the brooding lead in Reprise and Oslo, August 31, but he is also an accomplished musician and composer. This Is Autism is a song series built on compositions that Lie made as a kid (starting at the age of ten), then revisited as a grown-up; the music seems to have soaked up a childhood’s worth of listening, mainly to parental vinyl in what Lie likes to call the “autistic” tradition, from Steely Dan and Keith Jarrett to Kiss. —Lorin Stein

For me, the description of Ben Wheatley’s most recent film, A Field in England, was instantly appealing: a handful of deserters from the English civil war traipse across a field; ensnared by an alchemist, they are forced to help him hunt for treasure supposedly buried in the field. Oh, and they’re tripping on mushrooms. The film is moody and spare—it’s shot in black-and-white—and the mind-altering effect of the mushrooms adds another textural layer on the progressing horror, making it strange and abysmal. I kept turning to my husband to ask whether he understood what was going on, thinking that I was missing something. He’d recite the plot, as he’d comprehended it, and I realized that I’d managed to grasp exactly what was going on. It’s just that everything seemed, well, kinda trippy. The setting helps to circumscribe the film’s disturbing events, a theater both expansive and enclosed. (It makes sense that Wheatley’s next film is an adaptation of J. G. Ballard’s High-Rise.) When one character tells another that he cannot escape the field, he replies, “Then I shall become it!” —Nicole Rudick

Last week I noted the excellent epigraph to Roberto Bolaño’s A Little Lumpen Novelita, but I neglected to say that the novella itself is excellent, too: brisk, nervous, and curiously compassionate, with a conceit I can only describe as Bolaño-esque. A young woman loses her parents and, to make money, visits a blind, withered bodybuilder who likes to slather her in oil before sleeping with her. As usual, Bolaño’s characters endure their miseries with unnerving equanimity; there’s no amount of suffering, we’re led to believe, that can’t be shrugged at. And since this is Bolaño, the book has a surreal, tragicomic dream sequence. (As Jonathan Lethem pointed out in his review of 2666, M.F.A. praxis maintains that dreams make for dull fiction—digressive, freighted with easy symbolism—but Bolaño writes them often and well, with skewed logic and foreboding mental detritus.) The narrator, Bianca, dreams of plodding through the desert with a heavy, white, possibly flightless parrot on her shoulder: “He weighed too much (ten pounds at least, he was a big parrot) to be carried for so long, but the parrot wouldn’t budge, and I could hardly walk, I was shaking, my knees hurt, my legs, my thighs, my stomach, my neck, it was like having cancer, but also like coming—coming endlessly and exhaustingly—or like swallowing my eyes, my own eyes … ” —Dan Piepenbring

Given that Chaucer provides us with the earliest example of the verb “to twitter,” it seems appropriate that his Twitter persona, “Chaucer Doth Tweet,” has now attracted an impressive 29,800 followers. And he’s not the only medieval writer to venture into social media, with the Christian mystic Julian of Norwich, the poet John Lydgate, and the author Sir Thomas Malory all joining him in popularizing #MiddleEnglish. Perhaps the most surprising member of this group, though, is the late fourteenth-century mystic Margery Kempe, who has not one, but four rival Twitter accounts. Best known for dictating The Book of Margery Kempe, Margery spent most of her life repenting for her sins “wyth gret wepyng and many teerys,” being abused by her local community and abstaining from the “abhomynabyl” act of sex with her husband. While it may initially strike us as astonishing that a mystic visionary should have more official Twitter pages than Jay-Z, the online world has more in common with medieval Norfolk than you might think—maybe Margery can no longer be imprisoned by angry priests, but slander and public shaming are still ever present on the web. As @tweetyng_teres puts it: “dey seyn this creatur cryin / dey haytin #wepyn.” Plus ça change, it seems. —Helena Sutcliffe
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