Posts Tagged ‘TV’
October 28, 2015 | by Tom Disch
Tom Disch’s poem “Donna Reed in the Old Scary House” appeared in our Fall 1995 issue. A prolific poet, novelist, science-fiction writer, and author of children’s books—including The Brave Little Toaster: A Bedtime Story for Small Appliances—Disch frequently published his work in the Review. He died in 2008. —D.P.
At first she is only mildly annoyed: the car
won’t start, it’s happened before. She’ll phone
her husband—what is his name?—at his office,
and he’ll come pick her up. Another cup of coffee,
meanwhile, in that funeral parlor of a living room
with old Mrs. Marbleheart, who haunts this old house. Read More »
October 22, 2015 | by Sadie Stein
You’d be forgiven for thinking I’ve lately fallen down some peculiar Bloomsbury Group rabbit hole. And you wouldn’t be wrong. While I was in London last month—and, incidentally, beginning my own marriage—I reread Nigel Nicolson’s classic Portrait of a Marriage. His parents, Vita Sackville-West and Harold Nicolson, had an enduring relationship and a successful experiment in unconventional coupling: both were more or less openly gay, they lived often parallel lives, and they remained deeply committed to each other.
It is with unreserved enthusiasm that I recommend you listen to this record of Vita Sackville-West reading aloud her poetry. She wrote “The Land” at the height of her affair with Virginia Woolf. Her voice is mellifluous and deep and of another era. It’s time travel. Read More »
September 30, 2015 | by Dan Piepenbring
- Fact: the American newspapers and gazettes of the nineteenth century had names that absolutely trounced their present-day counterparts where liveliness and creativity are concerned (with the exception of the Modesto Bee, which remains a truly great paper title). In simpler times, you could spend your mornings over the Horseneck Truth Teller and Gossip Journal, Estabrook’s Great Public Chowder, Steven H. Branch’s Alligator, and the Striped Pig, among others.
- For a different kind of nostalgia, contemplate MacGyver, which hit the airwaves thirty years ago and has left in its wake a mess of nerdy white-male heroics and misplaced, quasi-racist adventure: “MacGyver embraces its own insistent loneliness to an absurd degree. And that, in turn, makes the whole show feel distinctly retrograde … MacGyver sags under the weight of its old-school definition of heroism. It glorifies the single man—the single mullet—while treating other people as victims and saps.”
- Not dissimilarly: in a new book, Lions in the Balance, Craig Packer attempts to careen between the MacGyver-esque machismo of those who hunt lions in the Serengheti and the “communal emotionalism” that so often animates conservation movements. “It is his position, as the story begins, that the lions of the Serengeti need sport hunters to survive; that Cecils must die if prides are to endure … In his quest to restructure incentives, in his willingness to take the long view, in his commitment to numbers over narrative, Packer deems himself ‘ultimately alone.’ ”
- Trying to build a brand of one? Of course you are! This is the age of the brandividual. Let me tell you a few things you already knew, though: it’s a futile project, authenticity is a myth, and branding strategists are working to make our society a waking nightmare of empty professionalism. “I don’t think it’s possible to appeal to everyone and still be authentic, let alone unique. When [my branding strategist] declared my web-site font ‘almost hippie-dippy,’ I couldn’t help but get a bit defensive. So what if it is? My truest self does not use ‘impact as a verb.’ My truest self likes to be catty about former employers that have done me wrong, not write pleasant summaries of what I was able to achieve while working there. My truest self is sending GIFs to my friends, not cheerfully influencing strangers’ thoughts.”
- Today in new and novel uses for the black crayon: Richard Serra’s strangely affecting “Ramble Drawings” are seventy-four works on paper, all “variations on Malevich’s square, stretched out and pressed with black lithographic crayons to achieve different textures: oily, streaky, pocked, solid. The pictures, stacked like rows of large, incongruous industrial cement bricks across the gallery walls, are anything but monotonous, however. Black never looked so colorful.”
September 17, 2015 | by Chantel Tattoli
The saga of Scary Lucy.
In a no-frills park in Celoron, New York, where Lucille Ball grew up, there stands a four-hundred-pound bronze statue with a puss that’s been likened to Darth Vader, the demonic doll Chuckie, and Kim Hunter in her Planet of the Apes makeup. Scary Lucy, as the figure has been dubbed, bears no great resemblance to the comedienne who once hooked America with hennaed poodle bangs and balletic slapstick.
In early April 2015, some six years after Scary Lucy was installed, the local paper ran a story about the village seeking funds to improve or otherwise replace the statue. The A.V. Club picked up the development the next day, and nationwide coverage followed, from the New York Times (“NY Village Wants to Give Its Lucille Ball Statue a Makeover”) to Gawker (“Drunk, Leering Lucille Ball Statue Menaces Small Village”) to NPR (“In New York, A Sculptor’s Got Some S’plaining To Do”).
It was funny. But it was more than that. The black magic of statuary is in how the fact, myth, and memory associated with its flesh-and-blood celebrity can get canned inside it. Spark that with controversy, and presto: Lucille Ball’s Bronze Age. Read More »
June 8, 2015 | by Sadie Stein
Readers of the New York Times may have noticed a recent story about a new Czech reality show. In the tradition of Victorian House and other total-immersion programs, this one sticks modern people in another time—specifically a 1939 “remote mountain farm” in what was then the Protectorate of Bohemia and Moravia. Hilarity does not ensue. As the article explains,
There, they must not only survive the rigors of rustic life with dated appliances and outdoor plumbing, but navigate the moral and physical dangers of life under Nazi rule.
German troops (played by actors) kick down their doors in the middle of the night. Local villagers betray them to the Gestapo. Food is scarce. Conditions are crude.
Everything about this show sounds distasteful, certainly. Besides the obvious objections, the basic flaw in these time-travel shows—the assumption that you can switch off modern mores along with central AC—seems doubly true here. Reading about it, I was reminded of when my father and I had gone to an exhibit featuring artifacts from the Titanic. To enter, we’d had to show a “boarding pass,” and they’d made us pose for an obligatory picture together at the top of the stairs they’d re-created, just like Rose and Jack in the movie. Read More »
April 23, 2015 | by Matt Siegel
Vince Gilligan borrows from the Baroque.
The eldest character in Better Call Saul isn’t Mike Ehrmantraut, Tuco’s unsuspecting abuelita, or any of the nursing-home residents shakily spooning gelatin from attorney-branded dessert cups. It’s the show’s sixteenth-century lighting scheme, which has better lines than even Bob Odenkirk himself—they’re just in the form of shadows rather than wry legalese.
In fact, while Saul’s setting derives from the blue crystal “artwork” of Walter White and Jesse Pinkman, much of its symbolism draws from the black brushstrokes of Michelangelo Merisi da Caravaggio.
Saul’s creators, Vince Gilligan and Peter Gould, have already confessed a soft spot for symbolism; they used a hot-and-cold color palette to divide the wardrobes of criminals and law-abiding citizens, with Jimmy bridging both worlds as he fights the temptation to break bad. These biblical undertones extend far past the fiery brimstone of Tuco’s shirt and the heavenly hues of “Hamlin Blue”—they go all the way back to the Baroque era of painting. Read More »