Posts Tagged ‘turkey’
August 5, 2016 | by Edward White
Evliya Çelebi’s Seyahatname is one of history’s greatest travelogues.
Edward White’s The Lives of Others is a monthly series about unusual, largely forgotten figures from history.
According to his own recollection, Evliya Çelebi, the seventeenth-century Turkish writer and traveler, experienced a life-changing epiphany on the night of his twentieth birthday. He was visited in a dream by the Prophet Muhammad, dressed nattily in a yellow woollen shawl and yellow boots, a toothpick stuck into his twelve-band turban. Muhammad announced that Allah had a special plan, one that required Evliya to abandon his prospects at the imperial court, become “a world traveler,” and “compose a marvelous work” based on his adventures.
As religious missions go, it was a pretty sweet deal—and for Evliya it came at the perfect moment. His feet itched to travel and his fingers to write, but he could never find a way of telling his parents that the life they had proudly mapped out for him—a stellar career, a virtuous wife, and a brood of smiling children—played no part in his vision of a meaningful existence. Muhammad’s intervention, whether an act of providence or not, spurred three decades of globetrotting indulgence. Evliya took in Anatolia, Mecca, Medina, Jerusalem, Cairo, Athens, Corinth, Sudan, and swathes of Europe from Crimea to—supposedly—the Low Countries. His path crossed Buddhists and crusading warriors, the Bedouin and Venetian sailors, ambassadors, monks, sorcerers, and snake charmers. Along the way he wrote the Seyahatname (“Book of Travels”), a magnificent ten-volume sprawl of fantasy, biography, and reportage that is utterly unique in the canon of travel literature, and which confirms Evliya as one of the great storytellers of the seventeenth century. Read More »
June 14, 2016 | by Dan Piepenbring
- When I’m on the job, I use periods in my writing all the time. They’re part of the buttoned-up, G-rated approachability that makes me such an asset to office culture. But when I’m off duty, you better believe the periods are the first thing to go, am I right? As Jeff Guo has noticed, “The period is no longer how we finish our sentences. In texts and online chats, it has been replaced by the simple line break … The modern line break is like the medieval punctus—an all-purpose piece of punctuation that inserts pauses wherever we’re feeling it. And the period has gained expressive powers after it was laid off from its job marking the ends of sentences. Now it’s an icy flourish we deploy against frenemies and exes. We should celebrate these developments. Writing is becoming richer. This is an exciting time. Period.”
- And in German-Turkish relations, grammar is playing a pivotal diplomatic role: “With impressive courage, a hip-hop band called Einshoch6 left their native Munich to keep a longstanding date on June 4 and, as one of them modestly put it, ‘set Ankara on fire’ with a concert and teach-in. Young Turkish German-learners took lessons in how to turn tongue-twisting Teutonic sounds into the verbal pyrotechnics of rap. Their trademark is combining rap vocals with classical instruments (or electronic versions of those instruments) and strong percussion … Along with their own exuberant, random ravings they have experimented with rap versions of the poetry of Goethe, and their whole output is an unlikely by-product of the intense classical-music culture of south Germany. But they send out a message that mastering compound verbs and case-endings needn’t be done with a long, studious face.”
- Hey, kid. Wanna get into the picture business? Don’t go to Tinseltown. It’s for chumps and floozies. Get yourself a one-way ticket to Marrakesh: “Morocco shares many of the advantages that first drew filmmakers to California: year-round sunshine, diverse landscapes, great old architecture and abundant available extras. Just recently Morocco and Britain signed a treaty giving each other reciprocal tax subsidies for film and television production. And since the UK and Morocco are in the same time zone, they keep the same business hours. My fascination with film was kindled in the New York editorial offices of a literary magazine, The Paris Review. My then boss, George Plimpton, recounted over lunch one day an adventure he had had long before—one of his stunts in participatory journalism—when he shipped off to Morocco to play a Bedouin extra on the set of David Lean’s Lawrence of Arabia.”
- Because your year in the arts isn’t truly complete until you’ve seen an old elephant pull toy in the same building as a roach motel, visit the New-York Historical Society, where a new exhibition features folk art from the collection of Elie Nadelman: “The more than two hundred objects on display range from clipper ship figureheads (‘It was not just a sailor who carved this but an artist,’ Nadelman remarked of a ravishing gilded eagle with detachable wings) to miniature carved animals, amid a trove of carefully selected pottery, exquisitely detailed needle-cases, and an early, ingenious earthenware roach motel—the glazed, funnel-shaped opening of which traps roaches lured inside by molasses. This staggering array of material is complemented by a dozen or so of Nadelman’s wondrous figurative sculptures, fashioned in weathered cherry or mahogany and often given an overlay of seemingly aging paint.”
- In writing a book about indentured servitude in British Guiana, Gaiutra Bahadur faced a major research dilemma: no firsthand accounts existed by women. “Since indentured women were, for the most part, illiterate, they didn’t leave behind written traces of themselves. Just as there isn’t a single existing narrative from a woman or girl who survived the Middle Passage, the rare first-person accounts of indenture—there are three—are all by men. The stealing of the voices of indentured women, born into the wrong class, race and gender to write themselves into history, was structural. How could I write about women whose very existence the official sources barely acknowledged? To enter their unknown and to some extent unknowable history, I had to turn to alternative, unofficial sources. I looked for clues in visual traces and the oral tradition: folk songs, oral histories, photographs and colonial-era postcards, even a traditional tattoo on the forearms of elderly Indo-Caribbean women.”
April 26, 2016 | by Louisa Thomas
Perhaps it is surprising, considering my inauspicious start, that my best skill—my only truly great talent, my art—is making sandwiches. For eight years, give or take the odd day, I packed the same lunch to bring to school: turkey cold cuts with French’s yellow mustard on Pepperidge Farm white bread. When I got to college, I often had turkey sandwiches for dinner as well as lunch. Newly sophisticated, I used Dijon mustard and added a leaf of wilted romaine.
When I wanted a break from making turkey sandwiches in the dining hall, I bought a turkey sandwich from Darwin’s, a nearby café. A sandwich at Darwin’s was, to me, like a meal at Per Se. It was revelatory. The bread was a chewy, tangy sourdough; the lettuce crunched with each bite; the mustard was creamy yet sharp; the meat actually tasted like meat. I started going to Darwin’s with increasing frequency, and I began to despise my old habits. The thought of the dry, bland bread; the shiny slabs of rubbery meat product; and the shock of fluorescent mustard revolted me.
February 2, 2016 | by Dan Piepenbring
- In which Elif Batuman, visiting Turkey, puts on a head scarf and begins to rethink some things: “What if I really did it? What if I wore a scarf not as a disguise but somehow for real? I was thirty-four, and I’d been having a lot of doubts about the direction my life was taking … Now a glimmer appeared before me of a totally different way of being than any I had imagined, a life with clear rules and duties that you followed, in exchange for which you were respected and honored and safe. You had children—not maybe but definitely. You didn’t have to worry that your social value was irrevocably tied to your sexual value. You had less freedom, true. But what was so great about freedom? … Travelling alone, especially as a woman, especially in a patriarchal culture, can be really stressful. It can make you question the most basic priorities around which your life is arranged. Like: Why do I have a job that makes me travel alone? For literature? What’s literature?”
- Infinite Jest turned twenty yesterday, and Tom Bissell has given it an astute new appraisal: “In interviews, Wallace was explicit that art must have a higher purpose than mere entertainment: ‘Fiction’s about what it is to be a … human being.’ And here, really, is the enigma of David Foster Wallace’s work generally and Infinite Jest specifically: an endlessly, compulsively entertaining book that stingily withholds from readers the core pleasures of mainstream novelistic entertainment, among them a graspable central narrative line, identifiable movement through time and any resolution of its quadrumvirate plotlines … Made-up words, hot-wired words, words found only in the footnotes of medical dictionaries, words usable only within the context of classical rhetoric, home-chemistry words, mathematician words, philosopher words—Wallace spelunked the O.E.D. and fearlessly neologized, nouning verbs, verbing nouns, creating less a novel of language than a brand-new lexicographic reality.”
- In the interest of evenhandedness, please note that the novel has earned, on Amazon, a large share of one-star reviews, and these disappointed readers deserve their say, too. “If you’re trying to make sense of a bunch of mumbo-jumbo then by all means place this one in your shopping basket,” one happy customer wrote. “He is a literary bully,” another reader said. And: “Didn’t know it was 1000 pages. Too hard to hold. Bought one for my son and he felt the same way.”
- Paper: it’s good for writing, yes, but—did you ever think of this?—it’s also good for decorating. The new Anthology of Decorated Papers compiles some fine examples of all the things people have done with paper besides writing on it, which is, when push comes to shove, boring. “Much of the collection of over 3,500 papers focuses on book endpapers and other publishing ephemera. There are also wrappers, backs of playing cards, currency paper, wallpaper, musical instrument covers, and other examples of the medium, mostly dating from the sixteenth to twentieth centuries.”
- I like to say that magazines are dying because it makes me look smart and chicly pessimistic. And I have to imagine my forebears felt the same way. People have been saying that magazines are dead more or less since they were born. Evan Ratliff writes, “We are not the first generation to witness the death of great magazine writing. That bell began tolling, some would say, as far back as 1911, when a run of unprofitability forced Samuel S. McClure to sell off McClure’s—founded in 1893 … When Vanity Fair came (in 1913) and went (in 1936), it was only a hint of the carnage that the era of radio would bring. We lost the titanic trio of Scribner’s, Forum, and Liberty—you remember them, of course—not to mention Living Age. When the Delineator went from over two million subscribers in 1929 to suddenly ceasing publication in 1937, the writing was on the wall.”
November 25, 2015 | by Jane Stern
Our Winter 2015 issue features an interview with Jane and Michael Stern, who have written more than forty books; their Roadfood, first published in 1978 and now in its eighth edition, brought a new fervor and attention to regional American cuisine. To celebrate the new issue and the holiday, Jane Stern reflects here on Thanksgivings past. Happiness abounds. —D. P.
I’ve always thought that Thanksgiving was my favorite holiday, based solely on the fact that I adore turkey. But if I were to remove turkey from the equation, I would probably realize that this holiday, for me, has been nothing but one hideous thing after another.
Why Thanksgiving is the nexus of all despair is a mystery. But to prove that it is, here’s a short list of some of the things I remember. Read More »
November 25, 2015 | by Sadie Stein
This vintage video from the U.S. Department of Agriculture actually gives a very good primer on carving—frankly, it’s the best guide I’ve found, and the thigh-meat trick is indeed neat, even if the announcer’s chummy tone can grate. (Be sure to watch long enough to hear him intone, “There goes that drumstick for a hungry boy!”)
But it raises other questions. Mainly: What is “turkey time,” and why is it separate from “carving time”? Best of all is the rather menacing, passive-aggressive coda: “You can carve without these directions, but you can probably carve better with them.” As a random drunk in a bar once slurred at me when I said I didn’t want to go to the pier with him, “Fine, whatever, just thought you might want to see the Statue of Liberty!”
Don’t do me any favors, turkey-carvers of America. If you want to eat hacked-off hunks of meat, it’s your funeral! Whatever!
Sadie Stein is contributing editor of The Paris Review, and the Daily’s correspondent.