Posts Tagged ‘Tulsa’
October 30, 2014 | by James McGirk
Facing fears in the Sooner State.
My ailing wife, Amy, had demanded that I take her to a Black Mass, a well-publicized one that would have meant aligning myself with Satan on local television. These people aren’t really Satanists, Amy explained. They’re blue-collar subculture types who’ve grown up and know their rights and want to thumb their noses at the judgy creeps who persecuted them growing up. Amy, who had seen more than her fair share of those creeps in her own youth, wanted to lend her support.
“Understand that this is all they’ve got,” she told me. “It may seem stupid, but after twenty years of getting shit it’s all they’ve got.”
Despite protests from the local Catholic community, the [Satanic] Church of Ahriman held a Black Mass at the Civic Center in Oklahoma City on September 22. The Catholics had also attempted to file an injunction against them, claiming they had stolen the Holy Sacrament they intended to defile in an unholy consecration. This was their fourth mass, but this time it was for real. The Satanists had won permission to build a monument to Satan on the grounds of the State Capitol, and the wild bad reverend in charge of the Church of Ahriman (also known as the Dakhma of Angra Mainyu) was new and media savvy. He basked in the attention, held interviews and press conferences, did all he could to whip his antagonists into a righteous froth. Those antagonists arrived by the busload and dug in, singing songs and passing out leaflets.
Much of the south refers to itself as the buckle of the Bible belt, but Oklahoma has a special claim to bucklehood: there’s the hard-line Oral Roberts University in Tulsa, and everywhere you turn there seems to be a crucifix; pricey little Amish general stores line the highways and tens of thousands of churches are sprinkled throughout the state, from hippieish splinter sects nestled in the foothills of the Ozarks to goliath megachurches with media teams and television studios and lobbying groups. Life in the Sooner State has a churchy feeling—the stickiness of Kool-Aid soaking through the seams of a waxed paper cup, bake sales manned from behind rickety card tables, devotional sing-alongs, gymnasium lock-ins—and there’s a creeping sense of menace for outsiders. Read More »
March 26, 2013 | by Ben Lytal
People pretend the idea of fact-checking fiction is hilarious and a paradox and maybe even scandalously bureaucratic and wrongheaded. But when fiction gets facts wrong, people care. If a novel claims to be about a real place, people say, It should at least get the street names right. If somebody writes a story about Manhattan, and he mixes up the streets, he’s expected to fix it.
When I first realized this, it worried me. If I ever wrote a story, I thought, it would be murder to go back and change the street names. Not because of their precious sonic qualities, the effect removing them would have on the rhythm of the sentences. But because likely I’d have done more than transpose street names. I’d have bent Broadway to intersect with Bowery so that my hero could stumble out of a Bowery bar and look up and be able to see Grace Church, for example. Moving the streets, shuffling them back or prying them apart, would ruin the effect.
Which could have been the fact-checker’s point—everybody has the real Manhattan in their head, and with it a host of associations. We love Manhattan; don’t change it. Years later, I wrote a book about my hometown, Tulsa. And after I was done I decided to call it A Map of Tulsa.
My father read it and sent a simple, complimentary e-mail. Which was the perfect thing. Then when I was home and we could talk in person and were alone for a minute, he mentioned that there was just one thing: I had gotten a few details of geography wrong in my book. For example, St. Francis Hospital being right by the highway.
Yes, I said, that’s right. I know.
Which amounted to: I did it on purpose. Read More »
January 3, 2012 | by Aaron Gilbreath
If someone had asked my granddad where he got the chaps in this photo, he might have replied, “At the gettin’ place.” His speech was rich with colorful phrases. To him, a convincing salesman was someone who “could sell eggs to a chicken,” the relationship between a person’s actions and character best summarized with “Whatever’s in the well comes up in the bucket.” And when dismissing someone unsavory, he preferred the placid “Let ’em peck shit with the crows” to a crass “Fuck them.” So many of his sayings reflected elements of the hardscrabble, rural world that shaped him.
The gettin’ place in this picture is a roadside stand in Apache Junction, Arizona. Largely known nowadays for its scenery and suburbs, back in 1947, Apache Junction was a fringe outpost east of Phoenix with a few cafés and tourist traps along the highway. Signs announced: Postcards! Indian jewelry! Pan for gold! Read More »