Posts Tagged ‘time’
March 17, 2015 | by Dan Piepenbring
- Chicago’s Goodman Theater is mounting a five-hour adaptation of Bolaño’s 2666. The production is underwritten by a grant from “an actor and stage manager turned Episcopal monk who pledged last year to give away much of his $153 million Powerball jackpot” to support the arts.
- Are you tired of suffering through novels rife with profanity and cussing? Try Clean Reader, “the only e-reader that gives you the power to hide swear words”—it’ll change bastard to jerk, damn to darn, and presumably render most David Mamet plays unreadable. And here’s a winning slice of the Clean Reader philosophy: “Will some authors be offended that some of their consumers use Clean Reader to pick out most of the profanity in their books? Perhaps. Should the reader feel bad about it? Nope. They’ve paid good money for the book, they can consume it how they want.”
- For the literary critic F. R. Leavis—who was, by the time of his death in 1978, totally out of fashion—great books were judgments about life, and “when a great novel or poem is used to support some generalization about culture, the qualities which make it worth reading tend to be ignored.” Leavis abstained, dogmatically, from the pleasures of pop: “Leavis declined ‘intellectual slumming’ of any sort. If he got winded, he put Schubert on the gramophone or read a neglected classic.”
- How music hijacks our sense of time: “In 2004, the Royal Automobile Club Foundation for Motoring deemed Wagner’s Ride of the Valkyrie the most dangerous music to listen to while driving. It is not so much the distraction, but the substitution of the frenzied tempo of the music that challenges drivers’ normal sense of speed—and the objective cue of the speedometer—and causes them to speed.”
- On getting a start as a critic: “I drew on a quality—a resource, a tool—that is very dear to me, and, I’d venture to say, very dear to most people who write reviews: arrogance … There’s good arrogance, too, just like there’s good cholesterol: arrogance that bolsters you, that allows you to feel that your judgment might be sound, that it might—and this is when the reviewer’s mind starts warming up, starts humming—be even better than sound.”
December 16, 2014 | by Dan Piepenbring
- Congratulations to our art editor, Charlotte Strick, whose design for Lydia Davis’s Can’t and Won’t made the New York Times’s list of the best book covers of 2014.
- Humankind has felt crunched for time for centuries, but now we really, really, really feel crunched for time. “If one’s leisure time feels like work that one doesn’t have time for, work itself increasingly feels like work one doesn’t have time for.” What effect has the speedup had on our cultural lives? A line from George Gissing’s New Grub Street (1891), of all things, applies perfectly to the rise of the online think piece: “The evil of the time is the multiplication of ephemerides … hence a demand for essays, descriptive articles, fragments of criticism, out of all proportion to the supply of even tolerable work.”
- How did a work of One Direction fan fiction garner more than a billion reads and a six-figure book deal? Especially when this is its plot synopsis? “When clean-cut Tessa leaves her family (and cardigan-wearing good-guy boyfriend, Noah) behind for university, she meets Hardin, a darker version of One Direction’s Harry Styles—a pierced and tattooed punk with a reputation as campus lothario. They start an excruciating on-again off-again relationship, punctuated with drunk sex, laddish input from Hardin’s friends (the other pseudonymous 1D boys), and some of literature’s saddest handjobs. All that in a few thousand pages … ” The secret lies in the devotion of fan-fic communities.
- Among AbeBooks’s most expensive used-book sales of 2014: a five-volume set of French Art Deco posters, Das Kapital, eighty-one Renaissance-era engravings of Mediterranean fish, a first edition of le Carré’s debut novel.
- And now, finally, pictures of people standing next to their televisions.
October 17, 2014 | by Dan Piepenbring
- Richard Flanagan’s The Narrow Road to the Deep North, which just won the Booker Prize, tells the harrowing, oft forgotten story of Australia’s role in building the Thai-Burma Railway: “Although there were nine thousand Australian P.O.W.s who worked on the railroad, a third of whom died while imprisoned, the episode never took hold of the national imagination. Flanagan himself has said that ‘it’s a strange story that isn’t readily absorbed into any nation’s dreams.’”
- Flanagan’s name is also set to appear on a special British postmark congratulating him on the Booker. “We’re really pleased to share his success in winning this renowned literary award with a postmark that will be delivered to addresses nationwide.”
- “One way researchers have tried to measure the subjective flow of time is by asking people of different ages to estimate when a certain amount of time has gone by. People in their early twenties tend to be quite accurate in judging when three minutes had elapsed, typically being off by no more than three seconds. Those in their sixties, by contrast, overshot the mark by forty seconds; in other words, what was actually three minutes and forty seconds seemed like only three minutes to them. Seniors are internally slow tickers, so for them actual clocks seem to tick too fast.” (That’s from Lapham’s Quarterly’s elegant new Web site, by the way—note it.)
- Pittsburgh’s City of Asylum, which provides sanctuary to exiled writers from around the world, celebrates its tenth anniversary this weekend with an event featuring their five current residents, Huang Xiang, Horacio Castellanos Moya, Khet Mar, Israel Centeno, and Yaghoub Yadali.
- Why did Sartre refuse the Nobel Prize in 1964? “Sartre’s rejection of the Nobel Prize was not personal. It was metaphysical. Every act I take as a writer, Sartre was saying, affects the existence of my readers. Accepting the Nobel Prize would have been, for Sartre, to compromise the freedom of his readers. Indeed, it would have compromised the freedom of all mankind.”
August 8, 2014 | by Dan Piepenbring
- James Wolcott on the scourge of nineties nostalgia: “Mostly a white people’s pastime, nostalgia used to be a pining for an idealized yesteryear, for a prelapsarian world tinted in sepia … the Internet and cable TV have colonized the hive mind and set up carnival pavilions. Now every delight is obtainable and on display at an arcade that never closes … This anxious, ravenous speedup of nostalgia—getting wistful over goodies that never went away—is more than a reflection of the overall acceleration of digital culture, a pathetic sign of our determination to dote on every last shiny souvenir of our prolonged adolescence, and an indictment of our gutless refusal to face the rotten future like Stoic philosophers.”
- With the Open Book project, two professors held “experimental book workshops … to help define what the classic book—and the new book—could be.” Now there’s the Open Book book, “an amalgam of essays on and artwork made from books. ‘Not all of these books are made from and with paper-based books … We purposely sought book-like work for the Open Book exhibition that transcended paper media.’”
- What does a minute feel like? Sixty seconds. What does sixty seconds feel like? A minute. “I was a lab rat in a performance-art piece on the High Line. The artist, an Argentinian named David Lamelas, arranged forty-odd people—friends, tourists, commuters, passersby—shoulder to shoulder, like an extra-long police lineup. ‘The time is now six-thirty-five,’ he announced, looking at his phone. Starting at one end of the queue, we were each supposed to wait for what we estimated to be one minute and then call out the time.”
- In the UK, a new edition of Charlie and the Chocolate Factory has a remarkably creepy cover. “It features a cover photograph of a young girl in make-up and marabou feathers, perched on her mother’s knee with the blank-eyed expression of a doll.”
- Eighteen months ago, Steven Soderbergh retired from filmmaking. Now he’s made The Knick, a grisly TV drama series about a hospital in the earliest days of the twentieth century: It’s “a gritty glimpse of Gilded Age New York … The first ten minutes of the premiere are among the most gruesome I’ve seen this year, as [the doctors] attempt an emergency C-section on a woman with placenta previa, an operation they have already failed at twelve times before.”
June 9, 2014 | by Daniel Bosch
Some six hundred years ago, a cypress tree fell—perhaps soundlessly—in central California. When the artist Charles Ray fell for it, circa 1996, he didn’t carve his initials into its bark; he made sure his love would endure.
Ray had the tree’s corpse removed, in pieces, to his studio in southern California. Silicone molds of it were taken, and a minutely articulate fiberglass model of the corpse was created. This fiberglass, in pieces, was sent to Osaka, Japan, to be used as a model by the master woodworker Yuboku Mukoyoshi and his apprentices, who would carve a replica of the replica from strong young cypress. The physical product of Ray’s love for that tree—titled Hinoki, a transliteration of the Japanese for cypress—was completed in 2007, and is on display at the Art Institute of Chicago, which is revving up for a retrospective of Ray’s work, to open in 2015.
Hinoki is a double of a double of a tree that was alive in ancient times. When we look at it, we look into the past. But conceptually, the work responds to what Ray found out about the likely future durability of a sturdy, young cypress: a healthy specimen should be very strong for about four hundred years, after which a “period of crisis” will go on for roughly two hundred years. (Hear, in your mind’s ear, how cracking and splitting punctuates great intervals of silence.) In a final extenuation, lasting approximately four hundred years, a tree like the one from which Hinoki is derived should lie in state, rotting toward the state of decomposition at which Ray discovered the original.
Hinoki will be around for a millennium. And a temperature-controlled gallery in the Art Institute of Chicago is no state of nature; in a rain-, snow-, lightning-, rodent-, disease- and worm-free environment, Hinoki could conceivably celebrate its one-hundred-thousandth birthday intact. Read More »
December 24, 2012 | by Aaron Gilbreath
We’re out this week, but we’re re-posting some of our favorite pieces from 2012 while we’re away. We hope you enjoy—and have a happy New Year!
Because my grandfather owned a men’s clothing store and my dad briefly worked for him, I spent a lot of my childhood in malls. Hanging around malls is already a tradition in Phoenix, Arizona, where I grew up. It’s as central to life as driving and eating Mexican food, a habit stemming from a mix of materialism, a reflexive tendency to “pass time,” and a very practical need for air conditioning. But it was also a habit born of an era when malls adorned themselves in gaudy architecture and country-and-western motifs, presented themselves as shopping experiences rather than just places to shop, and capitalized on Americans’ aspirations toward glitz and glamour. I can’t enter one of the predictable, interchangeable modern retail spaces without thinking of the heyday of the mall, a period when, to borrow the title of a Time magazine article, malls were “Pleasure-Domes with Parking.”
I saw none of these touches of class in person. I was born in 1975, and by then malls had changed. As I experienced it, my Grandpa Shapiro’s store, The Habber Dasher, was adjacent to the food court, an echoey hall enlivened by the greasy orange aroma of Pizza D’Amore and the sweet froth of Orange Julius, as well as Kay Bee Toys, the Red Baron video-game arcade, and the movie theater. My time at the mall was spent buying shockingly lifelike diecast metal cap guns at Kay Bee and then eating free samples of slow-cooked meat from the tiny gyro stall, staring in horror at the hard, sunken eyes of the whole smoked fish in Miracle Mile Deli’s cold case, or looking up at the tall escalator that led into UA Cinema. When I walked through the open, indoor plaza where Santa Claus sat in a huge Styrofoam Wonderland, surrounded by polymer wads of fake snow while the sun shone outside, I had no clue that malls could be anything but what they were then, that they had any history at all.
In fact, shopping arcades and centers existed in the Western World as early as the 1920s. The classic, fully enclosed form now known in America as “the mall” debuted in Edina, Minnesota, in 1956. An Austrian-American architect named Victor Gruen designed the so-called Southdale Center, and it became the de facto prototype for a wave of enclosed, temperature-controlled shopping complexes structured around big name “anchors” and interior garden spaces. Read More »