Posts Tagged ‘time travel’
June 24, 2016 | by The Paris Review
Tate Modern, in London, recently showed Cemetery of Splendor, the new and wonderful movie by Apichatpong Weerasethakul. It was part of a weekend homage to the sly, metaphysical Thai filmmaker, including an all-night sequence of his complete works. Now, I am no longer young enough to watch movies all night, so I contented myself with my own home retrospective, including the wonderful bipartite movies Tropical Malady and Syndromes and a Century. In the new Tanks space at Tate Modern, which just opened this weekend, you can also see his installation Primitive, a nine-video extravaganza. There are few people thinking more rigorously, or more joyfully. —Adam Thirlwell
I was so relieved to read Tim Parks’s review of The Vegetarian, the Man Booker–winning novel by Korean Han Kang. The novel came recommended by a friend, so I persisted till the bitter end, despite grousing about every awkward sentence, every cliché, every narrative contradiction. I spent much of the first section wondering whether it was the fault of the writer or the translator. Parks was bothered by the same question and spends the space of his review examining the way content and style in the English translation work in relation to one another. He concludes that “the prose is far from an epitome of elegance, the drama itself neither understated nor beguiling, the translation frequently in trouble with register and idiom.” But for Parks, The Vegetarian isn’t merely a bad book badly translated; it’s representative of a “shared vision of what critics would like a work of ‘global fiction’ to be.” The desire to always see oneself in a story necessarily limits one’s view of the world, and seems to me to be the exact opposite reason for reading a book in translation—or any book, for that matter—in the first place. —Nicole Rudick
Just yesterday I was given two gorgeous chapbooks, both part of a series called Señal of contemporary Latin American poetry in translation. I began the first in the series—Sor Juana y otros monstruos, a dissertation (of sorts) in verse by Luis Felipe Fabre, translated by John Pluecker—this morning, and I haven’t been able to put it down. Fabre muses on the scholarship buzzing around the seventeenth-century poet Sor Juana Inés de la Cruz, tackling one assertion in particular. “Yes: Sor Juana was a monster,” he writes. It’s a claim most academics accept as true, but “where they differ / is / / on what kind of monster she was.” Was she a phoenix? A sphinx? Will she, as Fabre imagines, return at night to devour her scholars because her body has never been found? And yet, the most striking question Fabre goes on to ask is this: “What kind / of monster is it whose power / resides in language?” Whatever it is, Fabre would be one, too; Sor Juana y otros mostruos is like nothing I’ve read in a long while. —Caitlin Youngquist
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June 2, 2016 | by Dan Piepenbring
- Ginsberg and Whitman have birthdays only three days apart, and it gets even weirder: they’re both American poets. The illustrator Nathan Gelgud has celebrated both of them by drawing “A Supermarket in California”: “I think of an English professor I had as a freshman … He talked about Leaves of Grass, and put so much importance on which version of the book I should read that I thought the actual title was Leaves of Grass Eighteen Fifty-Five … I heard later that the professor was arrested for having gone across the street and chucked corn dogs from the corner gas station at passing cars … Another eccentric who I think about when I think about Whitman is one of the other giants of American poetry—Whitman’s inheritor Allen Ginsberg … Ginsberg wrote ‘A Supermarket in California,’ a story about wandering into a grocery store in Berkeley, California and finding Whitman cruising the aisles, hitting on the grocery boys, and guiding Ginsberg out into the night.”
- Your favorite reality-TV star is really just a Jane Austen heroine. “Her female characters are defined by two primary qualities: their privilege and their powerlessness. Her writing focuses almost entirely on women searching for stability and status, deploying the very limited means available to them. Deprived of intellectual gratification or professional empowerment, they scheme, manipulate, and get bogged down in petty rivalries with each other. Their ultimate endgame is marriage, described by Charlotte Lucas in Pride and Prejudice as the ‘pleasantest preservation from want.’ That they do nothing of much more substantive significance (except, some of them, on rare occasions, be kind sisters or daughters) is their flaw, but also, as Austen portrays it, their fate. Isn’t it weird? It’s possible to imagine Austen, reincarnated with her bonnet and penchant for millinery, being moderately overwhelmed by the various cuts and colors of synthetic fabric worn by the contestants on The Bachelor.”
- A 1907 book of American superstitions confirms that we’ve always been a delusional people. And a morbid people, too, as these sample superstitions suggest: “If you kiss a baby’s feet, it will not live to walk on them.” “Never call a baby an angel, or it will die before the year is out.” “If a fire puffs, it is a sure sign of a neighbor’s quarreling.” “Carrying a shovel through the house—bad luck.” “If a white horse strays into your yard, one of the family will die.”
- Ever time-traveled? It’s so much fun, if you’re white. Mik Awake looks at what he calls the “bygone bigotry” that crops up in so many time-travel narratives, including, of course, Back to the Future: “Nothing flaunts white privilege quite like a time-travel story. But in those narratives, the subject of historical racism, if it’s handled at all, is often dealt with in a haphazard or obligatory way alongside other lesser concerns. Our protagonist usually has some specified mission of more pressing personal import, but nevertheless, the movies remind us, in self-defeating winks and nods, about how much progress we have made on the race stuff … Whether it’s Marty McFly in 1950s Hill Valley or Jake Epping in segregated Texas, the entire genre of American time-travel fantasy, with its chaos theory nerdery, butterfly-effect affectations, and desire to reshape the present, is irrevocably linked to the very real idea of white privilege.”
- Enough is enough. Let’s visit a volcano. John Perry went to the Masaya, in Nicaragua: “In December the neck of the chamber got blocked, but a few weeks later rock falls reopened it, exposed a boiling sea of lava. The conquistadors’ entrance to hell is visible once again. In the city, the emergency services regularly practice handling the after-effects of an eruption. Residents view the volcano with suspicion, and don’t trust the reassurances of scientists. Tourists can pay $10 to enter at night-time, peer over the crater’s edge from the adjoining car park and see the incandescent lava a couple of hundred feet below. Holding their noses against the sharp tang of sulfur, they can climb the eroded steps to Bobadilla’s cross for a better view of the hellmouth.”
June 15, 2015 | by Sadie Stein
Last night, I discovered a portal to another time and place—specifically, Hyde Park, Chicago, in June 2000. I hadn’t meant to, but when I opened a new tube of peppermint foot cream, there I was. The smell had transported me.
Like all sense memory, smell is evocative for many people—for some of us more so than music or even taste. The Stanislavski method often involves conjuring smell to infect the audience with theater’s noble ecstasy. But until last night, I had not known its true power. Read More »
June 5, 2015 | by Dan Piepenbring
- Two centuries ago, book critics were a reliably truculent bunch, their knives always sharpened, their authority indisputable—what happened to journals like Blackwood’s, which had what Karl Miller later called “squabash, bam, and balaam”? “Parody, personality, and headlong jollity summed up the Blackwood's manifesto, while imitation, masquerade, and double bluff lay at the heart of its personality. The contributors, who hid behind noms de plume, imitated both one another and themselves, and passed themselves off as sometimes real and sometimes fictitious characters.”
- When you’re next inclined to wring your hands over the state of mass media, don’t—it’s always been full of down-market sensationalism, and it’s always appealed to our inner morons. Yes, even the New York Times: “Here’s a story from July 7, 1884 that has all the Facebook-ready hyperbole and anthropomorphism of ‘15 Llamas Who Just Do Not Give A Damn’: ‘THE PARROT’S LITTLE JOKE.; HE HIDES HIMSELF FROM HIS MISTRESS AND THROWS HER INTO A FIT OF ANGUISH.’ ”
- The Bloomsbury Group has inspired new novels, a ballet, a TV series, exhibitions, and—lest we forget—an economics prize; it sometimes seems the group’s reputation has never been higher. “But it is not long since the most recent round of Bloomsbury-bashing, a century-old sport often said to have started when the painter Wyndham Lewis fell out spectacularly with Roger Fry, over (of all things) a commission to create a display for the Daily Mail’s Ideal Home show … By the 1950s, Bloomsbury’s unfashionableness was a fact. Writings by the survivors took on an aggrieved and defensive tone: literary critic and broadcaster Desmond MacCarthy dismissed the term Bloomsbury as a ‘regional adjective’; Clive Bell claimed they had never been more than a group of friends; Vanessa suggested Bloomsbury was finished before the first world war.”
- Ah, sweet 1.618, the golden ratio, that ancient proportion of aesthetic bliss, that geometric path to pulchritude—there are those among us who hold it up as the sine qua non of artistic appeal. And yet if you rearrange celebrities’ faces according the ratio, you wind up in the realm of sheer disfigured horror.
- Sam Lipsyte on time travel as a chance to right the world’s wrongs: “the do-gooder package tour, the warn-Pompeii-kill-Hitler itinerary. It’s a dicey proposition, messing with the past. But wouldn’t my intrusions cancel each other out if I brought a teen Hitler to Pompeii just before Vesuvius blew? ‘I’ll leave you here,’ I’d say. ‘The new arts academy is just over that ridge!’ ”
June 2, 2015 | by Dan Piepenbring
- “My idea of hell on earth,” Philip Larkin wrote once, “is a literary party.” He had in mind the Oxford parties of his era, which, much like the Oxford parties of this era, comprised “a lot of sherry drill with important people.” But what if those parties were in fact really entertaining, as at least one guest avows they were? “God, they were fun. Ever since Mrs. Dylan Thomas, at a literary party, stuck her elbow into the bowl of ice cream that T. S. Eliot was eating from, before presenting it to the great poet with the instruction to ‘Lick it off,’ these things have been democratic, argumentative and often memorable.”
- “Please give me the name of a book that dramatizes bedbugs?” “What is the significance of the hip movement in the Hawaiian dance?” “Is it good poetry where every other line rhymes, instead of having each line rhyme with the one before it?” Questions for librarians at the New York Public Library before there was the Internet.
- Saul Bellow’s portraitist remembers their encounter: “Bellow talked all the while, about life in New York when he was younger, his cohorts and various writers. What a duplistic moment for me: I had to ask him to be quiet so I could take some close-ups. He was fidgety even while cooperating. He picked up a book of Shakespeare’s sonnets and began reading, first quietly, and then aloud. I listened for a few minutes, and cringing apologetically, shushed him again.”
- If Louise Erdrich could go back in time, she’d go to prison, as long as the company was good: “I am stranded for a few days in a comfortable jail cell with Walt Whitman and Henry James. I take one side of the room, share a bunk with Emily Dickinson. We listen in on their awkward conversations, exchange sharp glances of amusement.”
- Max Mathews, who died in April, wasn’t the first person to make sounds with a computer—but his experiments with an IBM 704 mainframe in 1957 were the first to use “a replicable combination of hardware and software that allowed the user to specify what tones he wanted to hear.” He was the first computer musician: “He provided the initial research for virtually every aspect of computer music, from his early work with programming languages for synthesis and composition … to foundational research in real-time performance … Max also helped start the conversation about how humans were meant to interact with computers by developing everything from modified violins to idiosyncratic control systems such as the Radio Baton.”
August 22, 2014 | by Dan Piepenbring
- At the Morgan Library and in England, Jane Austen miscellanea abounds: recent years have seen the discovery, exhibition, and/or sale of Austen’s turquoise ring, Austen’s nephew’s memoirs (with her handwriting somewhere among the pages), Austen’s teenage notebooks, fragments of her unfinished novel, a stone shield excavated from a house near her birthplace …
- “Once a sci-fi plot conceit, time travel has become among the most popular structural devices in contemporary fiction. Today ‘time machine fiction’ reigns supreme.”
- Before Moby-Dick there was Mocha Dick—not a coffee-chocolate phallus but “a real-life whale … who fought off whalers for decades before being killed by harpoon.” It was a magazine story about Mocha that inspired Melville to write his novel; now, in a new illustrated book, Mocha Dick: The Legend and the Fury, the original whale gets his due.
- The history of nine terms of endearment, including such perennials as sweetheart (1290) and sugar (1930), but also some deep cuts: mopsy (1582), bawcock (1601), and prawn (1895), the last of which ought to come into vogue again any minute now.
- A manual for the first computer game—“The Ferranti Nimrod Digital Computer,” dubbed “Faster than Thought”—has sold for $4,200. The computer was designed specifically to play “a match-stick game called Nim that was played in the French movie L’Année Dernière à Marienbad.”