Posts Tagged ‘Tibet’
February 10, 2015 | by Dan Piepenbring
A letter from Charles Lamb to Thomas Manning from February 1803. Lamb, an English essayist, was born on this day in 1775; his correspondence is known for veering into what he called “nonsense.” Here he responds to news that Manning, one of Europe’s earliest Chinese Studies scholars, will embark soon for China and Tibet—he went on to become the first Englishman to secure an interview with the Dalai Lama. “Independent Tartary” is an outmoded term for Central Asia.
My Dear Manning,—The general scope of your letter afforded no indications of insanity, but some particular points raised a scruple. For God’s sake, don’t think any more of “Independent Tartary.” What are you to do among such Ethiopians? … I tremble for your Christianity. They will certainly circumcise you. Read Sir John Mandeville’s travels to cure you, or come over to England. There is a Tartar man now exhibiting at Exeter Change. Come and talk with him, and hear what he says first. Indeed, he is no very favorable specimen of his countrymen! But perhaps the best thing you can do is to try to get the idea out of your head. For this purpose repeat to yourself every night, after you have said your prayers, the words “Independent Tartary, Independent Tartary,” two or three times, and associate with them the idea of oblivion (‘t is Hartley’s method with obstinate memories); or say “Independent, Independent, have I not already got an independence?” That was a clever way of the old Puritans—pun-divinity. My dear friend, think what a sad pity it would be to bury such parts in heathen countries, among nasty, unconversable, horse-belching, Tartar people! Some say they are cannibals; and then conceive a Tartar fellow eating my friend, and adding the cool malignity of mustard and vinegar! … The Tartars really are a cold, insipid, smouchy set. You’ll be sadly moped (if you are not eaten) among them. Pray try and cure yourself … Shave yourself oftener. Eat no saffron, for saffron-eaters contract a terrible Tartar-like yellow. Pray to avoid the fiend. Eat nothing that gives the heartburn. Shave the upper lip. Go about like an European. Read no book of voyages (they are nothing but lies); only now and then a romance, to keep the fancy under. Above all, don’t go to any sights of wild beasts. That has been your ruin. Accustom yourself to write familiar letters on common subjects to your friends in England, such as are of a moderate understanding. And think about common things more … You’ll never come back. Have a care, my dear friend, of Anthropophagi! their stomachs are always craving. ‘Tis terrible to be weighed out at fivepence a pound. To sit at table (the reverse of fishes in Holland), not as a guest, but as a meat!
God bless you! do come to England. Air and exercise may do great things.
Talk with some minister. Why not your father?
God dispose all for the best! I have discharged my duty.
Your sincere friend,
September 29, 2014 | by Amie Barrodale
How not to meditate.
Martin had a long pair of navy-blue socks that he wore when it was cold. He wore them in the morning before sunrise, and usually took them off before noon.
We were doing a silent, shamatha meditation retreat in the foothills of the Himalayas. The retreat was led by a stern Zen monk from Japan. We referred to him by his honorific, Venerable. Venerable was tall. It was hard to determine his age. He might have been fifty years old, at most. He wore aviator-style glasses. He had square front teeth. His eyes tilted a bit down at the outer corners, down toward his ears, giving him a sad, warm, sexual look. He was handsome and he was stern. He told us that if we learned to sit shamatha, we would no longer have nightmares, and all our anxieties would reveal themselves as mental disturbances and nothing more. He asked us to consider, when we were feeling anxiety, if that was really bliss. Really look at it, he said, really ask yourself. Actually, I don’t think he understood our practice, but I think he’d gotten some instruction, and I was a little offended and a little uneasy that he’d come and sit here and insult us—suggest vaguely that his style of Buddhism was superior. But maybe I was imagining it.
On the first night of the retreat, Venerable told us that ego is like a vampire. Martin, whom I was secretly dating, raised his hand and asked how, if he was to think of his ego as a sneaky vampire, he was expected to relax. The phrase “sneaky vampire” got stuck in my head. The question seemed like a comeback. It made Venerable seem, all at once, ridiculous. I was afraid, while Venerable answered, that I would start laughing, so I didn’t hear his answer. The next person asked a question. I was still thinking “sneaky vampire.” Then I broke. I started laughing. Each time I got my laughing under control, it would explode again, worse, when I thought, “sneaky vampire” while looking at Venerable’s handsome face, noticing his elegant comportment. Venerable was answering an Australian paraglider’s question about light. “Ah, light,” he said, “that is a big subject. For that, come and talk to me in private.” Read More »
August 22, 2012 | by Amie Barrodale
The story so far: Clancy and Amie continue to struggle to obtain the elusive permit that will allow them to find accommodation in a remote mountain area.
We stayed one night in McLeod Gange. It might be called the woo-woo capital of the world. Woo-woos everywhere—frustrated, blissed out, on drugs—unwashed woo-woo land, with lots of coffee shops.
In the morning, we passed a black street dog with white paws. He limped on a hind leg.
Clancy said, “Hey, White Socks, how’s it going?”Read More »
August 21, 2012 | by Amie Barrodale
The story so far: Amie and Clancy find themselves stranded in a remote area, in need of a permit before they will be allowed to stay anywhere.
The next day, as we were heading out to get a car, Tenzin, the proprietor of the guesthouse, stopped us and explained that it might take us two or three days to get the permit. He suggested we pack our room, offering to sell it while we stayed in Dharamsala. He said, also, that we could stay until August 6—we could stay as long as we liked.
“I can shuffle rooms around,” he said once, and then later, “We have had a cancellation.” Still later he added, “You will have to change rooms, but your new room will be just as nice.” We shrugged our shoulders. So long as we had a room.
In Dharamsala, we were directed to “District Commissioner” office 111. We poked our heads into a medium-size room shared by four men. Their desks were piled high with manila folders tied together with tennis-shoe laces. We said, “Protected area pass?” in a tone that suggested we might be arrested for asking the question.
The administrators reacted as any American in her office might, should an Indian couple poke its head in and say three words in Hindi.
August 20, 2012 | by Amie Barrodale
We were on our way to a small Tibetan colony in Himachal Pradesh. I lived there for about a year in 2008 and wanted to show it to my traveling companion, Clancy. Also the house where I stayed is very peaceful and nice, and I thought it would be a good place for Clancy to finish the book he is working on. We had about ten days to spend there and were in agreement: no cars, no roads.
I wrote to the manager of the house, which is called Old Labrang. It is a guesthouse, but you can’t really stay there unless you get the okay from the manager. In the past when I stayed there, it was during the off-season. Since my last visit, the place had undergone major renovations and is now, by any standard, a desirable place to stop. Palazzo floors, an interior garden with flowers and orange trees. It costs eight dollars a night, and as a result I had a feeling that this time there would be a problem securing a room. I didn’t want to sit down and write the request.
February 21, 2012 | by Paul Wachter
Although V. S. Naipaul is my favorite living writer, I resisted reading Patrick French’s critically acclaimed biography of Sir Vidia, published in 2008, until last month. The reviews alone presented a deeply unflattering picture: Naipaul as misogynist, racist, skinflint, serial adulterer, and Hindu nationalist. (And to think the biography was authorized!)
But I had read nearly all of Naipaul’s work and some of it, including his best novel, A Bend in the River (from whose opening line, “The world is what it is,” French takes his title), many times. So when I happened across the biography at my local library, I picked it up thinking it was as close to a new work of Naipaul’s as I was likely to see.
It’s a masterful effort, a nimble admixture of critical appreciation and salacious gossip. But there were no real surprises in the text; the reviews had limned the most revealing and unsettling episodes of Naipaul’s life.
There was, however, a surprise buried in French’s acknowledgments. Among the hundred-odd names, sandwiched between Derek Walcott (Naipaul’s fellow Trinidadian and rival of sorts) and Andrew Wylie (Naipaul’s agent), was one Kanye West.
Now it’s true that the rapper-producer’s father is a former Black Panther, and Naipaul wrote an essay “Michael X and the Black Power Killings in Trinidad.” And West’s late mother was an English professor. Was it possible that Naipaul and West shared a connection beyond their inflated egos?
I e-mailed French. Read More »