Posts Tagged ‘Thomas Pynchon’
May 8, 2014 | by Dan Piepenbring
Today is Thomas Pynchon’s birthday. His fans have also declared it Pynchon in Public Day, a social-media tribute with a modest concept: take to the streets with your camera and post photos of “horns, W.A.S.T.E. insignia, [and] the novels of Thomas Pynchon read unashamedly on trains, while still sub-rosa. It is simple, it is inevitable, it has begun.”
And so it has: Twitter teems with shadowy portraits of those Awaiting Silent Trystero’s Empire. If you’re not about to draw a muted post-horn in a public restroom, you can celebrate Pynchon in Public Day by revisiting this CNN report from 1997, when, upon the release of Mason & Dixon, the cable-news pooh-bahs determined to track him down—his privacy was simply too inscrutable to ignore. Being CNN, they found him, but he prevailed upon them to refrain from identifying him on camera; he appeared as one among the crowds of New York. Read More »
April 1, 2014 | by Dan Piepenbring
At last! Spring is here, Easter is coming, and, as you can see, the latest issue of The Paris Review has already taken its pastels out of the closet—it’s ready to sally forth into the cherry blossoms. And at its heart are two of our most anticipated interviews.
First, there’s Cormac McCarthy on the Art of Fiction:
I rise at six and work through the morning, every morning, seven days a week. I find the sun has a forlorn truth before noon.
Being called paranoid seems preferable to any number of things. Especially now, with the degrees of access, the ubiquity of cameras—it’s a position that seems increasingly less, well, paranoid. The word that does bother me is recluse. I don’t consider myself reclusive.
Plus, an excerpt from a newly unearthed novel by Roberto Bolaño; fiction by Lydia Davis and Ottessa Moshfegh; poems by Frederick Seidel, Anne Carson, and Dorothea Lasky; an essay by Christian Lorentzen; and a portfolio by Salman Rushdie.
We humbly assert that it’s one of our strongest issues ever. See for yourself.
October 9, 2013 | by Sam Sweet
Once called the “friend of every insomniac in Southern California,” Cal Worthington haunted the nether regions of broadcast programming for more than sixty years. Judging by the frequency of his appearances, their consistency, and their longevity, Worthington might have been the biggest television star in the history of the West. That makes him as much a deity as anything California culture has seen in its short history. But he wasn’t an actor or a journalist or a politician. His church was a chain of car dealerships and his prophesies a series of madcap advertisements. For better or worse, everyone who lived in Southern California had to reckon with him.
Worthington’s long-running series of self-produced spots never deviated from a formula. The slender cowboy—six foot four in beaver-skin Stetsons and a custom Nudie suit—always preceded his hyperactive sales pitch with a gambol through the lot of his Dodge dealership, accompanied by an escalating succession of exotic animals. Originally it was an ape, then a tiger, an elephant, a black bear, and, finally, Shamu, the killer whale from SeaWorld—each of which was invariably introduced as Cal’s dog, Spot. Not once did he appear with a canine. The banjo-propelled jingle (set to the tune of “If You’re Happy and You Know It”) exhorted listeners to “Go see Cal, go see Cal, go see Cal,” a catchphrase that became the basis for the most infamous mondegreen in Golden State history. To this day, Pussycow remains a nostalgic code word exchanged among Californians who came of age in the era before emissions standards. Read More »
September 19, 2013 | by Justin Alvarez
For the first time in its sixty-three-year history, the National Book Foundation has published longlists for each of its four award categories. The fiction longlist was announced this morning, and it features a range of celebrated and debut authors, including Thomas Pynchon, Jhumpa Lahiri, Anthony Marra, and Paris Review contributor Rachel Kushner, for her latest novel, The Flamethrowers. Congratulations to all!
On The Flamethrowers, Kushner writes in her essay from our Winter 2012 issue:
As I wrote, events from my time, my life, began to echo those in the book, as if I were inside a game of call and response. While I wrote about ultraleft subversives, The Coming Insurrection, a book written by an anonymous French collective, was published in the United States, and its authors were arrested in France. As I wrote about riots, they were exploding in Greece. As I wrote about looting, it was rampant in London. The Occupy movement was born on the University of California campuses, and then reborn as a worldwide phenomenon, and by the time I needed to describe the effects of tear gas for a novel about the 1970s, all I had to do was watch live feeds from Oakland, California.
An appeal to images is a demand for love. We want something more than just their mute glory. We want them to give up a clue, a key, a way to cut open a space, cut into a register, locate a tone, without which the novelist is lost.
It was with images that I began The Flamethrowers. By the time I finished, I found myself with a large stash.
You can read an excerpt from The Flamethrowers here.
September 17, 2013 | by Sadie Stein
Paper and Salt, a blog devoted to food and literature, is consistently excellent. In a recent post, author Nicole Villeneuve draws attention to a little-discussed aspect of Thomas Pynchon’s writing: his recurring interest in Mexican food. Why, she asks? “Let’s just say he had done plenty of ‘research’ on the subject. As his friends’ memories, he was always seeking his next meal: ‘wearing an old red hunting-jacket and sunglasses, doting on Mexican food at a taco stand.’ Throughout the late 60s and 70s, Pynchon became a regular at El Tarasco in Manhattan Beach (It’s still open today, if you want to follow in his culinary footsteps). Neighbors would frequently spot him chowing down—the notorious hermit, lured into public by a burrito.”
Alas! If Pynchon does, indeed, reside in pleasant anonymity on New York’s Upper West Side, his options for good Mexican food are (as California-bred Villeneuve points out) notoriously limited. Good thing she provides a recipe for Beer-Braised Chicken Tacos.
September 5, 2013 | by Gary Lippman
“Paranoia’s the garlic in life’s kitchen, right, you can never have too much,” announces a character in the new novel Bleeding Edge—yet because its author is Thomas Pynchon, let’s not take that valorizing of paranoia too lightly; elsewhere the same character grouses about “when paranoia gets real-world.”
More than any other recurring Pynchonian concept, paranoia receives nuanced treatment in the novelist’s work. A tendency toward the “p” word would seem to color his personal life as well: although he reputedly lives in plain sight on New York’s Upper West Side, he keeps his private life more private than that of any other major American artist. And, after being a stone Pynchonophile for nearly thirty years, I’ve finally started feeling a bit paranoid myself. It’s not the dot-com “hashslingrz,” Pynchon’s latest fictional conspiracy, that’s freaking me out, but the author himself. Never before has he set one of his novels in a time and place which I myself inhabited, and as I whooshed back to the New York City of 2001—this time through Pynchon’s aesthetic filter—his world spookily coincided with mine, mapping over it at points both minor and major. Call it a case of “Pynchonicity.”
As it happens, I spent much of 2001 rereading the then-available Pynchon canon: the historical books (Gravity’s Rainbow, Mason And Dixon); the contemporaries set during Pynchon’s own adult years (The Crying Of Lot 49, Vineland); and his first novel, V., a hybrid of those two forms. I was thirty-eight then, Pynchon was sixty-four, and a goal of my project was to understand the man, to puzzle out what kind of mind could be equally open to profundity and vulgar puns, tenderness and cruelty, hard science and the occult, sweet lyricism and, well, Rainbow’s notorious shit-eating scene. Given Pynchon’s aversion to cameras, microphones, reporters’ notebooks, and public podiums, the texts were all I and his other readers had to work from. Read More »