Posts Tagged ‘Thomas Pynchon’
September 19, 2013 | by Justin Alvarez
For the first time in its sixty-three-year history, the National Book Foundation has published longlists for each of its four award categories. The fiction longlist was announced this morning, and it features a range of celebrated and debut authors, including Thomas Pynchon, Jhumpa Lahiri, Anthony Marra, and Paris Review contributor Rachel Kushner, for her latest novel, The Flamethrowers. Congratulations to all!
On The Flamethrowers, Kushner writes in her essay from our Winter 2012 issue:
As I wrote, events from my time, my life, began to echo those in the book, as if I were inside a game of call and response. While I wrote about ultraleft subversives, The Coming Insurrection, a book written by an anonymous French collective, was published in the United States, and its authors were arrested in France. As I wrote about riots, they were exploding in Greece. As I wrote about looting, it was rampant in London. The Occupy movement was born on the University of California campuses, and then reborn as a worldwide phenomenon, and by the time I needed to describe the effects of tear gas for a novel about the 1970s, all I had to do was watch live feeds from Oakland, California.
An appeal to images is a demand for love. We want something more than just their mute glory. We want them to give up a clue, a key, a way to cut open a space, cut into a register, locate a tone, without which the novelist is lost.
It was with images that I began The Flamethrowers. By the time I finished, I found myself with a large stash.
You can read an excerpt from The Flamethrowers here.
September 17, 2013 | by Sadie Stein
Paper and Salt, a blog devoted to food and literature, is consistently excellent. In a recent post, author Nicole Villeneuve draws attention to a little-discussed aspect of Thomas Pynchon’s writing: his recurring interest in Mexican food. Why, she asks? “Let’s just say he had done plenty of ‘research’ on the subject. As his friends’ memories, he was always seeking his next meal: ‘wearing an old red hunting-jacket and sunglasses, doting on Mexican food at a taco stand.’ Throughout the late 60s and 70s, Pynchon became a regular at El Tarasco in Manhattan Beach (It’s still open today, if you want to follow in his culinary footsteps). Neighbors would frequently spot him chowing down—the notorious hermit, lured into public by a burrito.”
Alas! If Pynchon does, indeed, reside in pleasant anonymity on New York’s Upper West Side, his options for good Mexican food are (as California-bred Villeneuve points out) notoriously limited. Good thing she provides a recipe for Beer-Braised Chicken Tacos.
September 5, 2013 | by Gary Lippman
“Paranoia’s the garlic in life’s kitchen, right, you can never have too much,” announces a character in the new novel Bleeding Edge—yet because its author is Thomas Pynchon, let’s not take that valorizing of paranoia too lightly; elsewhere the same character grouses about “when paranoia gets real-world.”
More than any other recurring Pynchonian concept, paranoia receives nuanced treatment in the novelist’s work. A tendency toward the “p” word would seem to color his personal life as well: although he reputedly lives in plain sight on New York’s Upper West Side, he keeps his private life more private than that of any other major American artist. And, after being a stone Pynchonophile for nearly thirty years, I’ve finally started feeling a bit paranoid myself. It’s not the dot-com “hashslingrz,” Pynchon’s latest fictional conspiracy, that’s freaking me out, but the author himself. Never before has he set one of his novels in a time and place which I myself inhabited, and as I whooshed back to the New York City of 2001—this time through Pynchon’s aesthetic filter—his world spookily coincided with mine, mapping over it at points both minor and major. Call it a case of “Pynchonicity.”
As it happens, I spent much of 2001 rereading the then-available Pynchon canon: the historical books (Gravity’s Rainbow, Mason And Dixon); the contemporaries set during Pynchon’s own adult years (The Crying Of Lot 49, Vineland); and his first novel, V., a hybrid of those two forms. I was thirty-eight then, Pynchon was sixty-four, and a goal of my project was to understand the man, to puzzle out what kind of mind could be equally open to profundity and vulgar puns, tenderness and cruelty, hard science and the occult, sweet lyricism and, well, Rainbow’s notorious shit-eating scene. Given Pynchon’s aversion to cameras, microphones, reporters’ notebooks, and public podiums, the texts were all I and his other readers had to work from. Read More »
August 22, 2013 | by Sadie Stein
- Beatrice Kozera, the real-life inspiration for “Terry, the Mexican girl” in On the Road, has died, at ninety-two. Apparently she only learned of her involvement a few years ago.
- Monica Ali is one of the new faces of Marks and Spencer.
- “In a sign of the times, aspiring astronauts were asked to write a Twitter post, a limerick or a haiku as part of their NASA applications.” A good sign?
- Reports of the Nook’s death were greatly exaggerated.
- Is Edward Snowden really Thomas Pynchon?
August 12, 2013 | by Sadie Stein
April 11, 2013 | by Je Banach
“Birds were talking. One bird said to Billy Pilgrim, ‘Poo-tee-weet?’”
—Slaughterhouse-Five, by Kurt Vonnegut
A well-constructed e-mail and some guts on my part had one day inspired Harold Bloom to send me the phone number of his editor. A few days later I began writing for his literary criticism series with what was then Chelsea House and what is now Infobase Publishing. I put together two works on Tennessee Williams and a revamp of a guide to Conrad’s Heart of Darkness before I was contracted to write a book called How to Write About Kurt Vonnegut. Most of what I had read of Vonnegut’s work I had read long ago, and I had seen Vonnegut only once at a forum in Connecticut in 2006, where he appeared onstage with Joyce Carol Oates and Jennifer Weiner, the three of them parodying a dysfunctional family in a scene that led to much laughter. The theater, however, was completely absent of sound when an audience member asked a cultural-political question and Weiner sputtered, “I wasn’t expecting to have to deliver a message about humanity tonight.” “Well, leave,” was Vonnegut’s response. It was this Vonnegut moment that featured prominently in my mind’s reel as I packed notebooks, an inordinate number of pens, and several of Vonnegut’s novels in my bag that July in preparation for a trip to Boston. Once there, I read and took notes on one Vonnegut book per day from my room. (The hotel that I checked into, the Liberty, had served as a jail until a revolt over poor inmate conditions in the early 1970s led to its obsolescence and subsequent evolution into luxury accommodations.)
When I got tired of being cooped up I moved to the lobby, where I witnessed absurdities such as a woman pushing a very small dog in a stroller and smiling, goofing tourists wandering the open tiers of what had once been rows of jail cells, and sometimes I wandered up Charles Street and popped into the local antique stores. I couldn’t afford most of what was in them, but haggled in one shop over the purchase of an antique blue-and-white tile which featured a single bird—a bluebird. It was a difficult trip, hot and coming on the tails of a year in which nothing went as planned and which involved the full stock and variety of deaths that is possible in one human year. And so I had to have this tile (symbol of happiness, you understand), and I turned over my last ten dollars to acquire it, and I read each book that week with the tile tucked away next to me, wrapped in paper in my bag. And in the strange, beautiful ways that life and art—life and fiction—can converge, I became certain that I was now living in a Vonnegut novel, filled with dark and strange humor and impossible—weren’t they? shouldn’t they be?—absurdities. The only highlight of the trip was an evening concert, one of Beethoven’s symphonies played live by the Charles River, and I sat on the ground listening with my pants growing damp from the remnants of a recent downpour. “Music,” Vonnegut said, “makes practically everybody fonder of life than he or she would be without it.” But I wasn’t feeling fond, and I returned home having worked hard but defeated. I put the tile away on one of my bookshelves. It wasn’t until one day—after I had finished the book and had grown tired of burdens and hungry for laughter—that I saw it again. I had placed the tile so that the bird was caught in an endless nosedive. And look at its tail! What had made me think that it was a bluebird? It had the tail of a peacock! With it seeming like the natural thing to do, I turned it so that its beak was pointed skyward, so that this strange bird—a bluebird with the tail of a peacock—was now a triumphant phoenix. A ridiculous bluebird-peacock-phoenix. The summer had ended and so had the heat. And things had gone on. Poo-tee-weet.
On the eve of the anniversary of Vonnegut’s death, I asked Ben Greenman, David Holub, Rick Moody, Josip Novakovich, and Avi Steinberg about their own memories of Vonnegut’s work and about why everyone else should remember it, too.
How has Vonnegut influenced or informed your own work?
Ben Greenman: Through moral rigor, though not in any of the predictable ways. As a younger reader, which is when I had my strongest connection to Vonnegut—maybe not my most meaningful, but my strongest, in the fashion of first love—I took a preteen tour through Mother Night and Slaughterhouse-Five and Cat’s Cradle. The things that I dimly and germinally felt about war and technology and religion and the different—but similar—risks to humanity inherent in all of them were laid out quite clearly. As time has moved along, the sources of the risks have shifted slightly, for purposes of camouflage, but the risks remain. Read More »