Posts Tagged ‘Thomas Berger’
July 31, 2014 | by Dan Piepenbring
- Want to buy John Cheever’s old house in Ossining? Have at it. (A mailbox bearing the Cheever name is still there.)
- On the late Thomas Berger’s Arthur Rex, a 1978 retelling of Arthurian legend: “Berger adopts the distinct voice of the medieval-epic narrator, slipping easily into the rhythm and pattern of courtly speech, with its ‘And’s and ‘Now’s and ‘Whilst’s, its frequent and self-serious references to the glory of God and the sin of doubt. He uses the old style of speech to tell what has always been a surprisingly modern story: that of a kingdom in which every socioeconomic problem is brilliantly resolved and its people turn to a pure and destructive religious idealism.”
- The actress Lisa Dwan is taking her production of three one-woman Beckett plays—Not I, Rockaby, and Footfalls—on a world tour.
- Advice for reading blurbs: Don’t. “Cover blurbs aren’t reviews. They’re advertisements. No space for balanced, nuanced positivity. Nothing can be interesting; it must be fascinating. Good isn’t good enough; it must be great.”
- “Rock stars are not gods but rather human beings whose emotions happen to resonate with millions—emotions that are inspired by other human beings, some of whom have written memoirs. These books are often disregarded as attempts to cash in, but while the books are sometimes bitter, they’re rarely cynical. Taken together, they comprise a shadow history of classic rock, an account from within the aura and from the margins of the rock star’s hero journey.”
July 22, 2014 | by Dan Piepenbring
The Times has reported that Thomas Berger died a little more than a week ago, on July 13, just shy of his ninetieth birthday. Berger wrote twenty-three novels, the best-known of which is 1964’s Little Big Man, a western picaresque that was later adapted into a movie starring Dustin Hoffman.
The Times obit finds a through-line in his work: “the anarchic paranoia that he found underlying American middle-class life.” “It was Kafka who taught me that at any moment banality might turn sinister, for existence was not meant to be unfailingly genial,” Berger said in a rare interview. He enjoyed a cult readership throughout his prolific career, and his books bear blurbs from the likes of John Hollander and Henry Miller; in 1980, The New York Times Book Review proclaimed, “Our failure to read and discuss him is a national disgrace.”
Today, his most outspoken advocate is probably Jonathan Lethem, who discusses an early (and démodé) fondness for Berger in his Art of Fiction interview: “When I got to Bennington, and I found that Richard Brautigan and Thomas Berger and Kurt Vonnegut and Donald Barthelme were not ‘the contemporary,’ but were in fact awkward and embarrassing and had been overthrown by something else, I was as disconcerted as a time traveler.” And Lethem effused in an essay for the Times a few years back,
Berger’s books are accessible and funny and immerse you in the permanent strangeness of his language and attitude, perhaps best encapsulated by Berger’s own self-definition as a “voyeur of copulating words.” He offers a book for every predilection: if you like westerns, there’s his classic, “Little Big Man”; so too has he written fables of suburban life (“Neighbors”), crime stories (“Meeting Evil”), fantasies, small-town “back-fence” stories of Middle American life, and philosophical allegories (“Killing Time”). All of them are fitted with the Berger slant, in which the familiar becomes menacingly absurd or perhaps the absurd becomes menacingly familiar.
Berger, who spent most of his life diligently removed from public life, seemed to submerge himself in a goulash of genre fiction, emerging every few years with something new and piquant. The variety of his books is borne out by their incredible first-edition jacket art, some of which I’ve gathered above—vibrant pastiches of everything from noir to Arthurian legend, many of them with a unabashed lowbrow strangeness that’s anathema to jacket designers today. As the author himself put it: “I am peddling no quackery, masking no intent to tyrannize, and asking nobody’s pity.”