Posts Tagged ‘theater’
January 28, 2016 | by Dan Piepenbring
- It feels like only yesterday that I was lugging my hardcover of 2666 around town, regularly having my mind blown on subway cars, buses, park benches, et cetera. Imagine how much easier it would’ve been to have that experience in one prolonged five-hour session at the theater! Robert Falls and Seth Bockley are bringing Bolaño’s opus to the stage next month, at the Goodman Theatre: “The play is being presented with three intermissions. To keep things moving, Mr. Falls and Mr. Bockley boiled the novel down to essential characters and story lines, though they would periodically restore some of the stories-within-stories-within-stories, like the tale of a painter who attaches his mummified hand to a self-portrait … The directors and the design team worked to create a distinct style for each of the five parts, keyed to the radically different literary genres Mr. Bolaño drew on: fairy tale, hard-boiled crime novel, academic satire, lyrical short story, Don Quixote–style picaresque.”
- Meanwhile, in Chile: Ariel Lewiton is on the hunt for Neruda’s ghost. “Isla Negra was the home Neruda loved best, the one for which he’d written: The house … I don’t know when it was born in me … For the first time I felt the prick of the scent of the winter sea—a mixture of laurel and salty sand, seaweed and thistle, struck me. It was here I believed I would finally find Neruda … I had not thought to bring flowers. I walked past the grave to where the hill gave way to the sea. At the shore, waves thrashed the rocks. I took off my shoes and waded out from the land. The water was so cold it burned and I stood there for a while with the ocean biting at my ankles.”
- And while we’re focusing on the Spanish language, Janet Hendrickson has translated entries from the letter a in a seventeenth-century Spanish dictionary. Among the words: apio (celery), “the symbol of sadness and weeping”; alba (dawn), “What is that? Nothing but the dawn as it walks among the cabbages”; and andrógeno (hermaphrodite), “Some say that women have three wombs on the right and three on the left and one in the middle; some wombs create males, the others females, and the one in the middle hermaphrodites. And others attribute even more wombs to women, and many allow for none of this.”
- Did you know? Between long bouts of poverty, disease, and malnutrition, people in the Middle Ages occasionally had fun. They did this by playing cards, mainly. And you should see these cards, on display now at the Cloisters Museum here in New York: “The decks on view are often beautiful, and sometimes poetic; a number are humorous and a few downright bawdy. For instance, on one card (pictured above) a woman with long blonde braids sits on a stool milking a grumpy cow—which on inspection proves to be a bull. Another portrays a woman passing a phallic-looking tree on her way to market. One hand balances the basket of geese on her head, the other lifts her long skirt above her knee. Geese are not all that is for sale.”
- There’s been plenty of attention paid to Nabokov’s recently collected letters to his wife, Véra—but why hasn’t anyone told me before now that he used those letters to chronicle everything he’d eaten for the day? The Nabokov diet, writes Nina Martyris, was hardly gourmet: “Nabokov kept his promise of sending her a daily bulletin, which included a scrupulous itemization of his meals. Listing every meal he ate was clearly a drudgery, but he hurried on with it by squashing the menu between parentheses: ‘(A couple of meatballs—cold-cuts, sausage, radishes)’; ‘(cold-cuts, fried eggs, a cold meatball)’; or ‘(liver and gooseberry jelly—a sort of frog caviar).’ Occasionally, there was a dry barb: ‘incomprehensible meat,’ and more rarely, a stab of praise, ‘magnificent blueberry soup.’ But mostly it was a boring plod of cold cuts and compotes.”
December 24, 2015 | by Wesley Strick
We’re away until January 4, but we’re re-posting some of our favorite pieces from 2015. Please enjoy, and have a happy New Year!
Making a pop-up book about burlesque.
My mother Racelle, a painter, met the production designer Peter Larkin in the midsixties when she went to work for him as a scenic artist. After my parents divorced, Peter and Racelle became an item, eventually marrying. Peter had a long, Tony Award–winning Broadway career and then moved into film, designing pictures like Tootsie and Get Shorty. He’s a brilliant illustrator, as well—Ralph Allen, who’d conceived the musical Sugar Babies, collaborated with Peter on his book The Best Burlesque.
Burlesque, it turns out, is one of Peter’s great obsessions. Over the past twenty years, he’s created a mass of drawings, mock-ups, and maquettes for Panties Inferno, a pop-up book on the subject. Now eighty-eight, he continues to refine the work, though publishers have told him the book is too expensive to manufacture and publish—something about the glue points. But his pop-ups and drawings are wonderful, a testament to his comprehensive knowledge of the old burlesque scene. I called him to talk about his process and the basis of his fascination with burlesque as well as its history, which he feels has been mischaracterized since burlesque began to die out in the late fifties and early sixties.
Where does burlesque begin, for you?
The word burla is some kind of antique Italian. It means “joke,” and the first burlesque was imitations of what went on uptown. It was a family affair. People brought their lunches and stuff. Florenz Ziegfeld had The Ziegfeld Follies, which probably cost a lot of money—that show had nude ladies in tableaux, but they were forbidden to move. The curtain opened on Aladdin’s cave, say, or an artist’s studio, and all the ladies were still.
But in the early twentieth century, forward-thinking people like the Minsky brothers, of Minsky’s Burlesque, made it so that for a lot less money you could go and see the women moving. It changed tremendously through the years. These acts started out with a preponderance of acts and comics and maybe one or two strippers, and as it went on, more and more time was given over to strippers. The comics were furious. They started to use bluer material, to get even. Read More >>
October 30, 2015 | by Dan Piepenbring
- In search of some cosmic horror, something to give you seasonally appropriate nightmares, something outside the realm of the usual Lovecraft stuff? Try William Hope Hodgson, who in the early twentieth century “envisioned the end of the Earth in the distant future: 1908’s The House on the Borderland features it in hallucinatory form, while 1912’s The Night Land is set at a point where the sun’s light has dimmed.” Or try Thomas Ligotti, in whose stories “the truths about the world that people discover are enough to tear them apart—sometimes literally. His protagonists often find themselves facing forces far beyond their ability to grapple with or comprehend. The therapist narrating ‘Dream of a Manikin’ is, ultimately, trapped in a series of collapsing realities; what begins as a simple, Twilight Zone-esque twist to the narrative gives way to a series of revelations beside which a simple ‘everything you know is a lie’ would be a comfort.”
- Since the Tin Pan Alley era, if not earlier, pop music has been likened to an assembly line: even today people like to joke about “the hit factory,” imagining the sleek, automated, international manufacturing process that generates our Top 40. But isn’t the metaphor a bit stale, by now? “A more accurate and illuminating way to understand today’s pop might be to think of it as post-industrial, a phenomenon not of the machine era but of the information age. Music is made today by mining the vast digital repository of recordings of the past, or by emulating or referencing them through synthesis, and then manipulating them and mashing them up—with the human fallibility and genius that have always laced popular music and probably always will. Indeed, it is accessing and processing—the methods that digitalization facilitates—rather than gearing and stamping for uniformity and mass production that distinguish twenty-first-century pop. Like machine-age plants everywhere, the song factories have closed, and the work of the day is being done electronically.”
- And just as we’re fond of the “hit factory” metaphor, who doesn’t enjoy a casual Grand Guignol reference from time to time? And yet who among us knows a thing about the actual Grand Guignol? “The Grand Guignol was originally founded in 1895 by French playwright Oscar Méténier. He purchased an old chapel located at the end of a tight alley, leaving the gothic, religious decorations intact. Wooden angels hung from the ceiling, and towered over the orchestra … In 1897, the theater was taken over by Max Maurey, who leaned into the Grand Guignol as a space for straight-up horror. Under Maurey’s leadership, the theater ran a variety of plays, ranging from comedies to dramas … He was said to judge the success of a given play by the number of audience members who passed out. As a publicity stunt, he also hired a house doctor to administer to those who were adversely affected by the horrors on display … Under Maurey’s leadership, the plays at the Grand Guignol began focusing on tales of insanity, hallucination, and, above all, terror … involving figures like a child-killing nanny, a mad doctor who performs a vengeful lobotomy, and jealous women who stick a pair scissors in the eyes of a more beautiful woman.”
- James Baldwin’s once splendorous home in the Cote d’Azur is in shambles now, as Thomas Chatterton Williams discovered when he broke in: He found “an extremely wide and shallow expanse of overgrown grass, orange trees, cypresses, wild lavender, and palms that gives sweeping views of the walled town above, the sun-drenched valley below, and, in the distance, the Mediterranean’s rippling sheen. The stone barrier wall had been broken a truck’s width and re-sealed with a chain-link fence that begged to be circumvented. I crouched and pulled out the cinderblock that stabilized it … I could not stop myself from attaching a deep significance to that ruined house in the foothills of the Alps, overlooking a distant sea. The thought that one of the most gifted and munificently alive writers of the twentieth century, the quintessential black American in France, would soon be rid of his only geographical footprint … struck me as unbearably sad.”
- Ai Weiwei ordered Legos in bulk. The corporation refused to fulfill his order, claiming that they “cannot approve the use of Legos for political works.” This made Ai Weiwei upset, as one might imagine. He decided to procure Legos the old-fashioned way: through the sunroofs of BMWs. “Ai Weiwei would like to rent, borrow or buy second-hand a BMW 5S Series sedan, of which the color can vary, as a Lego container,” he wrote on his Instagram. “The vehicle must have clear windows and a sunroof that can be fixed open with a five cm opening so that people can insert Legos … The car should be parked and locked in a central location of the city that can be easily accessed by the public. The vehicle should remain in the parking space for one month or a longer period of time, preferably in a location related to arts or culture, indoor or outdoor.” Some laud his willfully bizarre effort to fight censorship. Others think it’s what Jed Perl has called “political kitsch”: “one wonders where the political dissent ends and the artsy attitudinizing begins.”
October 7, 2015 | by Sadie Stein
Some years ago, a friend who works in real estate let me see the Greenwich Village apartment that had belonged to John Barrymore; I had read about it and was thrilled to see the interior. Today its rent is beyond the reach of most mortals, but even when Barrymore moved there, in 1917, the building had a distinct bohemian chic—it had been remodeled by the architect Josephine Wright Chapman. Still, the nineteenth-century row house was modest by matinee-idol standards. Barrymore took the place while he was appearing on Broadway in Hamlet. He was not yet considered tragic or ridiculous or a parody of himself, though he was on the way.
To the modern eye, the light-filled studio with its window seat, skylight, and fireplace are magical enough, even with a tiny bedroom and no real kitchen—indeed, this sort of adds to the charm. Up a narrow ladder, on the roof, was a hut that Barrymore had built: a single weatherproofed room with a vaulted ceiling. The playwright Paul Rudnick rented the studio in the 1980s, and as he wrote in the New Yorker, he was “smitten.” Read More »
October 6, 2015 | by Dan Piepenbring
- The filmmaker Chantal Akerman, whose 1975 movie, Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles, is arguably “the first masterpiece of the feminine in the history of the cinema,” has died at sixty-five. “Jeanne Dielman is a real-time study of a middle-aged widow who lives with her teenage son in a small Brussels flat. The film follows her as she completes drab domestic tasks and tries to make ends meet through occasional prostitution … The long, frank takes featured in Jeanne Dielman were a feature of Akerman’s work.”
- As a theater director, Bryan Doerries aims to revitalize the power of the medium: his company performs Greek tragedies at full-tilt for audiences at schools, hospitals, prisons, and army bases, and his goal is catharsis in the fullest sense of the word. “Theater is able to do something that no other medium can achieve,” he says. “It leads disparate audiences into a profound communion … We have lost touch, as a culture, with the importance of coming together and confronting what it means to be human as a community. Theater, and tragedy in particular, has the power to do this … Theater still has the power to create a sacred space, in which we are transported out of our quotidian reality and brought into contact with the transcendent, the heroic, the mythic, and with one another. We still hunger, I think, for this experience, as people, as a culture. And in some ways, because it’s so rare, it’s all the more overpowering and effective when we encounter it.”
- Today in unlikely longevity: New Hampshire’s Yankee magazine has been around since 1935, and it’s navigated, somehow, many epochal changes in media. What’s its secret? Listen carefully: cover fall foliage as if it’s Mardi Gras, never change, and appeal to a boring, affluent, aging readership. Yankee stands tall because of, not in spite of, its stupefying predictability: “There are tips on travel to destinations like Narragansett Bay, in Rhode Island, and recipes for Boston cream pie and needhams (an old-fashioned Maine candy made with mashed potatoes). Ads for regional businesses and New England wares still fill the magazine, which now comes out six times a year. The much loved Swopper’s Column—a classifieds page for unusual objects, which first appeared in the magazine’s fourth issue—was not discontinued until 2013.”
- On Robert Zemeckis’s The Walk, which has at its center a stunt that cinema has been waiting for a long time: “Two twenty-first-century phenomena have changed the way moving pictures are made and perceived. The first is the accelerating use of digital technology and the inexorable rise of a cyborg cinema that, by combining animated and photographic images, compromises the direct relationship to reality that had long been the medium’s claim to truth. The second is the trauma of September 11, 2001, which for many provided the ultimate movie experience that was more than a movie—spectacular destruction, broadcast live, and watched by an audience, more or less simultaneously, of billions.”
September 8, 2015 | by Dan Piepenbring
When the French playwright Alfred Jarry—born on this day in 1873—was fifteen, he enjoyed lampooning his physics teacher, a plump, inept man who so amused his students that he became the subject of Jarry’s first attempt at drama, Les Polonais, staged with marionettes when he was still in short pants. Père Heb, as the physics teacher was called in it, had a prominent gut, a retractable ear, and three teeth (stone, iron, and wood). These features by themselves make him a distinctive figure in the history of French drama. But years later, Jarry revived Heb—as all responsible playwrights do with their juvenilia—making him somehow even more ridiculous, even more obese, and putting him at the center of Ubu Roi, a play so contentious that its premiere, in December 1896, was also its closing night. It lives in the annals of drama because it offended almost everyone who saw it. In this, it prefigured modernism, surrealism, Dadaism, and the theater of the absurd. Read More »