Posts Tagged ‘the sixties’
November 14, 2014 | by Joanna Scott
On William Gass’s In the Heart of the Heart of the Country.
In the heart of the heart of William Gass’s In the Heart of the Heart of the Country, deep inside the title story, the narrator contemplates his cat, Mr. Tick: “You are a cat—you cannot understand—you are a cat so easily.” The confident Mr. Tick, unlike the narrator, does not worry over his mortality or think about the burden of self-consciousness. He does not care that the past is past. He does not fear possibility or imagine himself as anything other than the cat he is. Mr. Tick spends his time murdering birds and walking across rooftops. Content just to be alive, he moves elegantly, “his long tail rhyming with his paws,” leaving our forlorn narrator to fend off loneliness on his own, with the only weapon he has at his disposal: words.
Words are free, there for the taking, and William Gass makes sure we are aware of their infinite potential. Words can be used to command, to describe, to denigrate. They can be strung into sentences and bellowed in a song “in such a way that from a distance it will seem a harmony, a Strindberg play, a friendship ring.” We understand nuance and learn how to prepare for consequence with the help of words. We can make beautiful things with words. Those inclined can dare to treat the medium of language as an inexhaustible source of art.
Art is the business of serious writers, Gass insists. A brilliant essayist as well as one of this nation’s most important novelists, he argues in his essay “Philosophy and the Form of Fiction” that the task for a serious writer is twofold: “He must show or exhibit his world, and to do this he must actually make something, not merely describe something that might be made.” In his emphasis on making, Gass, who turned ninety this year, is proposing that the meaning generated by a work of fiction goes beyond its mimetic familiarity. The purpose of an imaginative narrative isn’t to confirm what we think we already know about reality; rather, it offers “a record of the choices, inadvertent or deliberate, the author has made from all the possibilities of language.” A fictional cat may reflect qualities of a real cat, but it is better appreciated as a product of the author’s agile mind. Read More »
October 9, 2014 | by Jonathan Goldman
The rise of a salsa empire and the decline of boogaloo.
Fania Records, the legendary Latin music label, has been celebrating its fiftieth anniversary with a series of events in New York and Los Angeles, its opening salvo a Central Park show last June spotlighting salsero Roberto Roena. It felt, indeed, like a party. Hundreds of dancers flooded the area in front of the stage. Those present merely to spectate were forced backward. Scattered around the perimeter were those less enthused: numerous youths lolled against concession tents and information booths, occupied with handheld devices, presumably corralled into coming by parents either filled with missionary zeal or simply unable to get a babysitter. The sharp contours of the audience underscored the relationship between the label’s haloed status and the historical circumstances that enabled its ascent.
In its sixties and seventies heyday, Fania was the most powerful force in the Latin music industry, and salsa was the most powerful force in Latin music. The depth of the connection between label and genre is pronounced. Ask die-hard fans to list their favorite figures from salsa’s golden age, and nine out of ten answers will be artists whose résumés include Fania for at least a record or two (Eddie Palmieri, Tito Puente), if not for significant stretches of their careers (Celia Cruz, Willie Colón). It is commonplace to liken Fania to Motown. The parallel fits, almost. Imagine if Motown, after a few years of competing with Atlantic and Stax/Volt, had decided to buy them out. That’s what Fania did, more or less, when it acquired its main rivals, Alegre and Tico.
Fania was an unprecedented financial engine, exporting Boricua and Nuyorican culture all over the world. The label held what musician and ethnomusicographer Christopher Washburne calls a “monopoly on all aspects of the salsa industry,” controlling “recording contracts, concert promotion, and radio airplay.” Labelmates from different bands performed and recorded as the Fania All-Stars. This was synergy before synergy, when it was still called monopoly, and it created salsa audiences in Colombia, Nigeria, Russia, Japan, et cetera.
But the familiar narrative of Fania as salsa, salsa as Fania—the narrative on display this June—is only half complete, eliding as it does another genre, the buried foundation on which Fania was built: Latin boogaloo. Read More »
September 22, 2014 | by Sadie Stein
When I was in tenth grade, I went through a phase when I cut class all the time. Not in a fun way—I never told any of my friends what I was doing—or to be rebellious. In retrospect, I think I must have been depressed; I simply could not face other people, or think beyond hiding myself in the library in a small nook on the second floor. For some reason, I always read The Polly Bergen Book of Beauty, Fashion and Charm, from 1962.
Polly Bergen died this week at the age of eighty-four. She was a polymath: an actress, singer, professional sophisticate, and (evidently) advice-giver. I knew none of this when I first picked up the book—why it was in my high school's library is another open question—but quickly I learned about her country-music career, her success in films like Cape Fear, and, of course, the development of her signature look, which involved big glasses and a pouf of a dark coif. It’s not hard to see what attracted me; the cover features Bergen, in evening dress, peering out seductively from behind a cellophane curtain.
Bergen would go on to be a successful entrepreneur—she sold makeup, jewelry, and shoe lines—and an outspoken feminist. She was what was known as a “big personality” in the day, and was open about her ambition and strong will. Her recent obituaries have been laudatory, and quite moving.
In tenth grade, I didn’t know anything about Bergen’s life past 1962, but during those few months of intense intimacy, her brassy sixties-era confidence was deeply comforting. I liked how definite she was about beauty tips, the elements of charm, and the importance of establishing a “type.” I remember her writing that she was really only herself in her glasses; I liked that this was an essential part of her glamor.
One day, I got caught by my favorite teacher. He had checked with the nurse’s office and found that I had lied about being sick. (I had been in the library, reading The Polly Bergen Book of Beauty, Fashion and Charm.) This man was a wonderful teacher; I loved his history class, and I knew he liked me, too, and thought I was smart. I know exactly why I had skipped his class that day. I was ashamed; I had not wanted him to see me depressed and unprepared and as I really was. I wanted to keep his good opinion. “Why did you lie to me?” he said, seeming really hurt. And I didn’t know what to say. Of course, he didn’t like me after that.
August 21, 2014 | by Dan Piepenbring
I think cultural undergrounds develop in the void left by the abdication of the official culture. During the sixties, so many august institutions seemed to have no self-confidence. The universities, corporations, the very fabric of the state. Everything you pushed just seemed to fall over. Everything was up for grabs. For me, the counterculture was like a party that spilled out into the world until one had the odd feeling in society that one was walking around looking at the results of a party that had ended a few years before—a big experiment. But there was no program, everybody wanted different things. I think Kesey wanted a cultural revolution, the nature of which was uncertain; he was just making it up as he went along. Other people were into political reform. Others thought the drugs would fix it all. Peace and love and dope.
—Robert Stone, the Art of Fiction No. 90
Happy birthday to Robert Stone, who turns seventy-seven today. Prime Green, his 2006 memoir, features more of his thoughts on the sixties—and he is very good, and often very funny, on the sixties. In the clip above, he reads an excerpt from the book about his time as a writer at a supermarket tabloid, an unsavory publication he calls the National Funder. Stone worked under a guy called Fat Lou “in the dank basement of hackdom,” at an office not far from the Flatiron Building. His forte: headlines. His compunctions: myriad. But his work as a yellow journalist: impeccable.
April 18, 2014 | by Dan Piepenbring
Skip Spence’s “music from the other side.”
Skip Spence is known for his work in Moby Grape, a seminal psych-rock outfit, and for his only solo album, Oar (1969), which has one of the most gloriously unhinged creation myths in the history of popular music.
In ’68, Spence—who would be, coincidentally, sixty-eight today—was cutting a new Moby Grape record in New York. The city was not bringing out the best in him. One night, as his bandmate Peter Lewis tells it, Spence “took off with some black witch” who “fed him full of acid”: not your garden-variety LSD, mind you, but a powerful variant that supposedly induced a three-day fantasia of hallucinations and cognitive haymaking. The result? “He thought he was the Antichrist.”
Spence strolled over to the Albert Hotel, at Eleventh and University, where he held a fire ax to the doorman’s head; from there, he negotiated his way to a bandmate’s room and took his ax to the door. The place was empty. So he hailed a cab—you know, with an ax—and zipped uptown to the CBS Building, where, on the fifty-second floor, he was at last wrestled to the ground and arrested. He did a six-month stint in Bellevue, where he was deemed schizophrenic. “They shot him full of Thorazine for six months,” Lewis said. “They just take you out of the game.”
But Spence wasn’t out of the game. The same day they released him from Bellevue, he bought a motorcycle, a fucking Harley, and cruised straight on to Nashville, where he planned to record a series of new songs he’d written in the hospital. He was clad, legend maintains, only in pajamas. Read More »
April 11, 2014 | by Dan Piepenbring
- Today is Rizzoli Bookstore’s last day in business on Fifty-Seventh Street. Visit their beautiful shop before it’s gone.
- An unnerving correlation between philosophy and murder: “Countries with high homicide rates also have citizens who believe strongly in free will.”
- Britain got rich on sheep. “Wool was the white gold of our economy in the Middle Ages: when Richard the Lionheart was ransomed by the Holy Roman Emperor, Henry VI, the Cistercian monasteries of Britain were asked for a year’s haul of fleece to pay for him.”
- “Amazon has purchased Comixology, the largest retailer of digital comics.” Is your local brick-and-mortar comic-book store completely fucked?
- Nobody wants to go to Colonial Williamsburg anymore. “Here’s an idea: market Colonial Williamsburg as so stodgy and weirdly Americana it’s cool, like taxidermy or trucker hats.”
- In an old shoebox, an artist has discovered a series of strangely affecting photos from the Kansas City drag scene of the sixties.