Posts Tagged ‘the sixties’
August 19, 2016 | by Dan Piepenbring
This is the last week to see the photography of Roger Steffens and the Family Acid at Benrubi Gallery, in New York. Taken mainly in the sixties and seventies, Steffens’s self-consciously psychedelic pictures “imagine a different America, one of strange beauty and mystic truth,” as his son Devon put it. The photos are on display through August 26.
June 20, 2016 | by Eric Hanson
Indianapolis, 1964. My younger self owned a bandolier full of bullets; three revolvers, two with bone handles to fit a holster; a rifle; knives; a sword; a full Civil War uniform; a genuine U.S. Army helmet. From age eight to ten, I fought and died a thousand times for fun. My friends and I knew all the best ways to fall down dead, exhaling sighs of pleasure. Awaiting nuclear annihilation, we acted out gun ballets like period folk art. Here, in America’s “Gun Belt,” boys used to get their first squirrel rifle at eight, nine, ten years old; now they get pint-size assault rifles. Get them early, so they can learn to handle the violent kick of firing, learn not to hold the part of the weapon that gets so hot it smokes. And it’s not just boys. Parents can purchase special pink assault rifles for their junior misses.
In my own backyard, I was always alert for enemies. I moved with a stooped, serpentine grace, darting, pausing, looking around for people to shoot before they shot me. There was something adorable about it. We had very convincing submachine guns then. They were made by Marx out of hard molded plastic and came in black—the conventional color, suitable for playing Chicago gangsters or warriors in the European theater—or brown-and-green camouflage, for war in the tropics. There was a knob along the side to unleash a machine gun rat-tat-tat whenever we encountered the enemy. I was unaware of the irony in the brand name: we were training for our turn to halt the march of Marxism, but we were unfamiliar with Marx the mastermind. Every Friday I looked forward to the latest photos of the Vietnam War, counting the dead in LIFE magazine. Read More »
May 18, 2016 | by Dan Piepenbring
- Remember the sixties? Me either—I was negative eighteen in ’68. Jesse Jarnow also wasn’t born yet, but his book on the psychedelic counterculture, Heads, benefits from that distance, Hua Hsu writes: “He is vigilant in his attempt to understand the idealism of the past on its own terms, and to regard the ‘head’—the archetypal, open-minded sixties explorer—as someone whose skepticism toward power structures and authority might still resonate with us today. It’s just that, back then, such an explorer might have found a little more help along the way … As I read Jarnow’s chapter on the innocent, halcyon days of LSD experimentation, the mid-sixties started to feel further away than the seventeen-hundreds. It was easy to understand the central players’ ambitions—their visions of freedom aren’t so different from ours—but it was nearly impossible to imagine the world they found themselves in; I kept anticipating the nation’s inexorable tilt back toward its Puritan roots, its choice of law and order over mind expansion.”
- Today in the cock ring as a metaphor: “Artists hardly even qualify as whores. Contemporary art is a cock ring on a giant erection pumped up by capitalism and keeping the masters of that game from cumming. I think they like it. I think the artists like it, too. They get to pretend to be profound. Some are. Most are hemorrhoids waiting to happen. The blood that pumps it all up is money. Green blood. Who has a problem with that? We all want some of it. Just please don’t take it seriously. No, actually, do take it seriously. If you did, I would be impoverished, and maybe my life would have been worth more.”
- Books can be difficult—so many words, and usually they’re the same color. But what if we made them different colors? The Folio Society’s new edition of The Sound and the Fury presents the text “in fourteen different colors that represent different time zones in the narrative,” and this one guy is super excited about it: “Colored text … feels like a breakthrough for publishing. It’s a playful approach perfectly attuned to our era. Learning in general has already moved away from dusty tomes of monochrome text to brighter, shinier and more interactive methods. In a time of short attention spans and digital distractions, could multicolored publishing work for other difficult books? Would Gravity’s Rainbow be more popular with a rainbow-colored makeover? Would Proust’s interminable sentences be easier to navigate if they switched back and forth from one color to another, allowing the reader a sense of a light at the end of each tunnel?” (Because that’s why we read Proust: for the occasional sense of relief.)
- If you’ve kept yourself up at night pondering the ethical dilemmas of driverless cars—like, if they’re going really fast and there’s a kid in the road, and they can either plow over the kid or jerk the wheel and kill you, the passenger—you might have even bigger problems to worry about. Daniel Albert writes: “I’m optimistic about our robot-car future. It will be really cool. But make no mistake that the development of driverless cars will flow from the same combination of forces that have carried us from the Model T to the Tesla. For some 120 years those forces have favored not mobility precisely, but automobility: a system that melds moving from place to place with industrial production and consumerism. Promoters of autonomous vehicles promise that they will defeat those forces, will wipe the slate clean. History suggests that they might also be consumed by them … Robot cars will be neither moral nor immoral in the narrow sense premised in the thought experiments now being conducted and sold as valuable. They will not exist outside of the current automotive ecosystem. They will instead enter an automotive landscape that instantiates myriad ethical choices made in the past and rehearsed daily.”
- In the sixties, a group of black photographers formed the Kamoinge Workshop to promote and show their work. As LeRonn P. Brooks writes, Kamoinge “began when two separate groups of young black photographers—including Louis Draper, Earl James, and Calvin Mercer, among others—gathered in 1963 to discuss ways of using their work to address the civil-rights movement and the troubling conditions of black people in their communities. It was concurrent with other progressively minded black artist groups such as Spiral, also based in New York, which included painters Romare Bearden (whom [Ming] Smith would photograph in 1977), Hale Woodruff, Norman Lewis, and Emma Amos, among others. Kamoinge was initially mentored by more established photographers such as Larry Stewart and Roy DeCarava served as its first director. More than just a photography collective, Kamoinge (named for a word from the Kikuyu language meaning ‘a group of people acting together’) was an important forum for creative political activity.”
April 18, 2016 | by Shelley Salamensky
In the early sixties, Don Wilen had just one tax client—Mrs. Sheftel, who ran the candy store on his corner. When Paul Krassner, radical prankster and editor of the satirical journal The Realist, printed an interview with George Lincoln Rockwell, the American Nazi Party founder, Wilen wrote in to complain.
“I said,” Wilen recently recalled, “ ‘I’m a Jewish accountant, and respect your right to free speech, but hate—’ ”
Krassner rang him up. “An accountant! I need an accountant.” Now Wilen had two clients.
One day Wilen’s mother, babysitting, picked up the phone. “Some friend of yours, making believe he’s the famous poet Allen Ginsberg.” Wilen now had three. Read More »
March 28, 2016 | by Sadie Stein
The other day, my husband and I were talking about putting together a playlist for our nieces: a list of empowering, kid-appropriate songs in which women were treated with respect. We had fun thinking of titles: Aretha and All Hail the Queen and plenty of Dolly, for sure. But also Belle and Sebastian and sixties Brit pop. I started a Spotify station based on “I’m Into Something Good” because I’ve always thought the lines “So I asked to see her again / And she told me I could” were sweet.
And then, from this place of idealism, came perhaps the most inappropriate song to place on a little girl’s playlist ever written. 1964’s “Little Children,” which was a number-one UK hit for Billy Jay Kramer and went on to chart at number seven Stateside. Read More »
February 11, 2016 | by Edward White
David Storey’s classic rugby novel, This Sporting Life, speaks to an enduring schism in English culture.
“I went straight for the full-back,” the up-and-coming rugby star of David Storey’s 1960 novel, This Sporting Life, tells us: “and when he came in I gave him the base of my wrist on his nose. The crack, the groan, the release of his arms, all coincided with a soaring of my guts.” Crucially, the sport here is Rugby League, the fast and furious sister of Rugby Union—the latter being what most people would recognize simply as “rugby.” Save for a few rule differences, the two are similar, yet in a thousand intangible ways, many of them to do with the inescapable pall of class that covered English life throughout the twentieth century, they’re worlds apart. Much of the unique power of This Sporting Life, crafted straight from Storey’s personal experience, is in how it shows us these ways. Read More »