Posts Tagged ‘the Internet’
June 30, 2015 | by Jesse Browner
A sentence goes viral—why?
I recently discovered that a sentence of mine, written many years ago in a book that had enjoyed some critical praise but disappointing sales, had gone viral.
I suppose I google myself about as often as any writer does, and I hope not more often, but on the occasion of my discovery I was doing so at someone else’s behest: in preparation for a new book, my publishing house had asked me to compile a portfolio of reviews of my previous books. As I scrolled through the search results, hunting for newspaper and magazine URLs, I became aware that I was seeing the same words and sentence fragments over and over again in the highlights at the top of each hit. “Eating…” “…communion…” “ …hospitality in general…” The combination sounded vaguely familiar. I finally tracked down the full quote at Goodreads.
The book, The Duchess Who Wouldn’t Sit Down, from 2003, is an anecdotal history of hospitality in Western civilization, in reverse chronological order from Nazi Germany to Homeric Greece. The sentence, hidden deep within the body of the book and in no way positioned to draw attention to itself, reads as follows:
Eating, and hospitality in general, is a communion, and any meal worth attending by yourself is improved by the multiples of those with whom it is shared.
June 15, 2015 | by Dan Piepenbring
- John Berger is eighty-eight, and still seeing—which isn’t to commend him for having retained his eyesight, but to say he’s still an acute observer. “I live enormously through my eyes. The visible is simply a very important part of my experience of being in this world … my own story doesn’t interest me. There’s a risk of egocentricity. And to storytellers, egocentricity is boring.”
- “The world made this book true while I was writing it, which of course is the paranoid’s greatest fantasy.” The deeply surveilled world of Joshua Cohen’s new novel, Book of Numbers, seemed improbable, if not impossible, before the Snowden leaks. Now the book is positioned not as a techno-dystopian fable but as an aspirant to that lofty title, “The Great American Internet Novel.”
- Our London editor, Adam Thirlwell, on Wayne McGregor’s new ballet, Woolf Works: “The mystery arises through a pragmatic attention to physical detail … a truth recognized subtly in the way a choreographer describes making a ballet on a dancer. The dancer is the ballet’s pivot. For there Ferri was. She wasn’t Mrs. Dalloway, or Virginia Woolf. Nor was she Juliet. Or rather, she could allude to all of these—she contained multitudes—but the allusions were only flourishes. Really, she was only herself, and that was everything.”
- Meanwhile, Anne Washburn’s new play, 10 out of 12, is set entirely in the vicinity of a thespian’s nightmare: a tech rehearsal. It is, in essence, a play about figuring out how to stage a play: “Washburn stakes out the tech rehearsal as her territory, a hitherto unexplored subgenre of backstage drama as far as I know, and uses its technology to subtle effect. Washburn’s play, drawn from tech rehearsals of her own shows and listening in on others, provides a fairly faithful reproduction of this ugly task. All of the action and dialogue, which are meant to appear spontaneous and random, are carefully set forth in the 142-page script. Her clever idea is to have the audience listen in on headsets, tuned to the same channel that the tech crew is using to talk to one another while the work continues.”
- What to do with those sixteen thousand bucks you have under the mattress: buy a rare 1935 edition of Ulysses with etchings by Henri Matisse. “Matisse’s mythical Nausicaa design is embossed in gold on the front cover of the edition, displaying four shapely nudes enclosed in a sphere with Roman numerals forming a celestial clock.” (As if Matisse would have included nudes who weren’t shapely.)
May 29, 2015 | by Dan Piepenbring
- Face it, America: ours is a culture that hates clowns. Coulrophobia is real, and it is systemic. But how do its victims feel? “I want respect, and I don’t want respect,” Boswick, a clown from San Francisco, has said. “I want respect for who I am and my résumé and how hard I work, how many classes I’ve taken, and at the same time I think respect for clowning is the dumbest thing in the world. Why would you have respect for clowns? Clowns are the ones who’re making fun of the world. If you respect the clown, the clown’s doing something wrong.”
- Americans don’t give French Canadians much respect, either—and even if most of that can be blamed on Celine Dion, it’s still time to make a change. We might start by reading Raymond Bock’s Atavismes: Histoires, now available in English: “Readers will need to break through its decidedly specific references: the book, a collection of thirteen short stories, makes few concessions to those unfamiliar with the particulars of Quebec culture—a helpful appendix explains joual cursing (in which equivalents of chalice and host are two of the most vile expletives) and French Canadian touchstones such as the Quiet Revolution, les filles du roi, and the folksinger Paul Piché.”
- In which Arthur Conan Doyle experiments with drugs—specifically with gelsemium, a dried rhizome of yellow jasmine: “A thick, black cloud swirled before my eyes, and my mind told me that in this cloud, unseen as yet, but about to spring out upon my appalled senses, lurked all that was vaguely horrible, all that was monstrous and inconceivably wicked in the universe.”
- To look at a list of the most popular headlines on social media is to become deeply sad and afraid: “publications’ sensibilities have conformed to the platforms that send them visitors; their sites have adopted the tone and language of social media; news and entertainment, mixed as ever, now mingle according the demands and preferences of the feeds into which they are deployed.”
- In Europe, fiction is the new reality in the workplace—if you can’t get a job, you can try to get a fake job. “Inside virtual companies, workers rotate through payroll, accounting, advertising and other departments. They also receive virtual salaries to spend within the make-believe economy. Some of the faux companies even hold strikes—a common occurrence in France.”
May 6, 2015 | by Adam Fleming Petty
The lost art of hidden tracks.
Nearly everyone who came of age in the nineties remembers hidden tracks, those Easter eggs of the CD era. Artists embedded secret songs or demos after a disc’s final track; listeners combed through the silence to find them. For me, growing up in a small town with plenty of time to kill, sitting in silence and waiting for music to appear was an ideal way to spend an afternoon. The less patient among us, I know, would fast forward through the quiet. I didn’t.
The hidden track was born of the LP age, with the Beatles’ “Her Majesty”—which appeared uncredited at the end of 1969’s Abbey Road, following fourteen seconds of silence—serving as a kind of urtext, though Paul McCartney has claimed its inclusion was an accident. In 1979, the Clash added “Train in Vain” to London Calling at the last minute, after the album’s packaging had been printed. When vinyl was music’s preeminent medium, though, there were analog clues to an album’s secrets: you could examine the surface of a record and watch the needle make its way through every groove. It was when the CD, that tesseract of a medium, flourished that hidden tracks did, too. Read More »
April 29, 2015 | by Sadie Stein
If you look at the trending hashtag #WorldDreamin6Words you’ll see such tweets as: “Less ‘Them’ and ‘They’, more Us.” And “No More Violence in the Streets.” And “Self love and acceptance for all.” And “Ending the Stigma on Mental Health.” And “We all get a hamburger today.” And “A world free of animal abuse.” And “Love each other NOT imaginary dictators.” And (from the same person) “International Casual Friday with Keg Parties.” “Ham, eggs, and corncob pipes for everyone.” (That last one is from “Mark Twainz.”) Read More »
March 18, 2015 | by Natasha Stagg
Dian Hanson has made a career of “probing the subtleties of male lust.” In 1976, she began to edit such successful fetish magazines as Juggs, Oui, Leg Show, and Outlaw Biker. Pornography, at that time, had just gone through one of its more awkward phases. Amid the psychedelia and taboo-busting of the sexual revolution, men’s magazines weren’t sure how far to go in depicting free love; an industry built on forbidden fantasy risked being outpaced by real life.
That dilemma is at the heart of Psychedelic Sex, which catalogs, with more than four hundred pages of art, the attempts by men’s glossies to offer an authentic hippie sex trip. More than an exercise in kitsch, the book captures a shift in male sexuality—it reminds of a time when pornography and the stories it tells about our culture were completely different than they are today.
Hanson, who’s now the official “sexy editor” of Taschen Books, is uniquely informed, having seen pornography as a photo and text editor, an advice writer, an occasional model, and a true fan. From her home in Los Angeles, she spoke to me about changing mores, the contempt for pornography even among those who make and consume it, and the many misconceptions of the male psyche.
Psychedelic Sex is about magazines from the late sixties and early seventies, which you seem to have a vast knowledge of, even though you didn’t start editing magazines until 1976.
This book was an offshoot of my six-volume history of men’s magazines. When I was doing the fourth through sixth volumes of that, I hooked up with a collector in San Francisco—Eric Gotland, who was a rock manager. He made a lot of money with Third Eye Blind and used it to fulfill his adolescent fantasy of owning every issue of every men’s magazine ever made. Of course, once he started on this journey, he found that there were so many men’s magazines that it was impossible to buy them all. Still, he filled a warehouse in the Potrero Hill section of San Francisco with these magazines, buying like a lunatic on eBay and everyplace he could find them. I would go up there and go through the boxes with him, which was a joy. We started finding all this psychedelic stuff, and he was a particular fan of it—he’d been too young to be a part of the sexual revolution, but he was fascinated by it, as any ten-year-old boy would be. We decided that this would make a great book on its own, mapping this strange subgenre that tried to represent hippies and hippie sex and the drug experience for straight guys who felt left out of the whole sexual revolution. They went on from about 1967 to about 1973. Read More »