Posts Tagged ‘sylvia plath’
October 29, 2015 | by Dan Piepenbring
- Evil, in fairy tales, often comes in the form of an old woman: the fearsome, embittered crone is a staple of the genre. What will it take for our legends to start treating old biddies with respect—and why did they get a bad rap to begin with? The answer could be psychological (“Children do have a way of splitting the mother figure into ... the evil mother—who’s always making rules and regulations, policing your behavior, getting angry at you—and then the benevolent nurturer”) or political (“She’s usually a solitary woman. She’s already marginal. She’s angry at something—at life, or whatever—and she will ‘eat’—that’s the expression—people’s souls, in the sense that she’s going to possess people and then they die a terrible death”). Or maybe we’ve just been reading the stories wrong and failing to see that “old women in fairy tales and folklore practically keep civilization together. They judge, reward, harm and heal; and they’re often the most intriguing characters in the story.”
- Oh, goody. We might just have, more than fifty years after her death, a new Sylvia Plath sex scandal on our hands: What was she doing the night before she gassed herself? Her biographer Jonathan Bate might know. “Andrew Sinclair, a friend of Plath and [Ted] Hughes, pointed [Bate] to a poem of Hughes’s that made reference to a final lover of Plath’s, and that a book editor in New York, Frances Lindley, met someone at a book party who told her he’d seen Plath’s last letter, which made reference to a call to said lover. Additionally, Plath’s downstairs neighbor attested that she asked for a postage stamp that last night. Next to the phone box on St. George’s Terrace, there’s also a mailbox. Bate says he’s read reports of a collector in possession of Plath’s last letter, but he doesn’t name the collector. He doesn’t name the possible final lover either.” It might be “the critic Al Alvarez, who is still living but has always denied having an affair with Plath (‘Sylvia wasn’t my style—she wasn’t my physical type,’ he told Janet Malcolm) and has expressed guilt about the whole thing.”
- David Lynch disdains words, and that’s okay as long as you’re not having a conversation with him. Better, maybe, just to listen: “In Lynch’s own speech and in the speech patterns of his films, the impression is of language used less for meaning than for sound. To savor the thingness of words is to move away from their imprisoning nature. Lynch has said, more than once, that he had to ‘learn to talk,’ and his very particular, somewhat limited vocabulary seems in many ways an outgrowth of his aesthetic … Lynch’s aphasia is born of a protectiveness that verges on superstition. Words for him are not just reductive; they are anathema to his view of art as fundamentally enigmatic.”
- Today in the case for misandry: men are taking photos of beautiful landscapes and allowing their exposed scrotums to creep into the frame. It’s called nutscaping. And no matter how its creator attempts to defend it—it takes “courage, vulnerability and skill to properly execute,” he says, and it’s intended to gratify “a primal urge to connect on a deeper level with Mother Nature”—it’s further proof that men should probably be wiped off the face of the Earth.
- There’s nothing like a magic trick to restore one’s faith in good old battle-tested irrationality: “Believing in magic is generally considered a callow faith, clung to by foolish young’uns who have a long distance relationship with reality … Carl Jung opted not to explain magic away. Instead, he wrote in 1938, there’s psychological worth in how magic and religion can allow us to function effectively in society: ‘What is usually and generally called “religion” is … a substitute. … The substitution has the obvious purpose of replacing immediate experience by a choice of suitable symbols invested in a solidly organized dogma and ritual.” Magic, in short, allows us to put reality through a strainer … It is the experience itself we’re imbibing, and magic can help with the swallow … Indeed, as Harry Houdini said, ‘Magic is the sole science not accepted by scientists, because they can’t understand it.’ ” (Cue Pilot’s 1975 hit, “Magic”…)
July 16, 2015 | by Laura Smith
The conundrum of writing about the dead.
Recently, I stood in the woods near Auschwitz in Oswiecim, Poland—the same woods where Jews waited to enter the gas chambers. It was a picnic-worthy spring day. Sunlight filtered through the pine trees. Unable to imagine the horror that had happened there, my thoughts turned instead to a picture I had seen the day before. It was captioned “Sniatyn—tormenting Jews before their execution,” and it shows five naked Jews—four men and a boy—and a handful of Nazis in uniform and civilian clothing holding sticks, apparently gathering before the execution. One of the Jewish men stands looking at the ground with his hands folded in front of him, the Jewish boy is still wearing his hat.
Whenever I see this photograph, I always have the same thought: After all that they have suffered, why should they also suffer the indignity of our gaze? I would not want to be seen in this moment of humiliation. This thought is immediately replaced by another: they are not suffering our gaze. They are dead, they are not suffering anything. And I am looking at them precisely because they were humiliated—without this humiliation, they would have slipped from seen to unseen, as almost all the dead do. They have been chosen for contemporary viewing because this moment tells a larger story that eclipses any squeamishness we have about displaying them in such a scene of degradation. Read More »
November 21, 2013 | by Stephanie LaCava
I am a miner. The light burns blue.
Drip and thicken, tears
I am writing this while pregnant with my first son, just as Sylvia Plath was when she wrote “Nick and the Candlestick” in 1962.
I wanted him: he was no surprise or trouble at all; he was passion and biology. But I am not happy. No one in smiley U.S.A. is supposed to say this at the news of a baby. An expectant mother is supposed to be ecstatic, full of promise and life. It is true, I marvel; the last thing I ever expected to be good at was creating a small person, that my body could nourish him both inside itself and within the world. He’s evidence that something inside me might work, even if other, less visible things do not.
Remembering, even in sleep,
Your crossed position.
The blood blooms clean
Before him, I would read Plath quotes from one of those ubiquitous Twitter feeds, feel recognition—and feel like a cliché. I do genuinely love her work, but it’s so expected, so reductive—even if, with him, it feels newly vital for me. We all know the narrative: marry a handsome, destructive man, go from one to two, three then four, and then kill yourself at thirty. Like so many girl-readers, I worshipped her and selfishly romanticized the tragedy. As a young woman, Plath sought the whirl and illusion of enchanted, swift New York, painfully unprepared for adulthood, and like so many others, I recognized all those standard youthful Manhattan dreams, darker when you feel everything twenty-fold, when you’re unsure of having any talent or worth, paralyzed by sensitivity, maybe a little weak, easy to dismantle. A cliché, yes, but the mythology, and the work, remain captivating and solid. As a writer and a reader and a human being with dark tendencies, I have great empathy for everything Plath. There is a reason she has endured. We may all fail miserably at love, family, and living, but we can try to be brave, especially in our work. As Plath says of her own womb, my stomach was always crawling with white newts and calcification, a gut that betrayed me, even when I tried to convince it of happy otherwise. Read More »
August 20, 2013 | by Sadie Stein
April 19, 2013 | by Sadie Stein