Posts Tagged ‘surrealism’
January 26, 2016 | by Dan Piepenbring
A lot of things are a century old this year: Boeing, Roald Dahl, the Professional Golfers’ Association. Another is Akutagawa Ryūnosuke’s short story “The Nose,” published in January 1916 in a student magazine called Shinshichō.
“The Nose,” which bears no relation to Gogol’s famous story of the same name, is a pretty standard parable about vanity. It stars Zenchi Naigu, a Buddhist priest with a massive schnoz—he needs aides to hold it aloft with a stick during meals. This is, as you can imagine, kind of unseemly, so Naigu undertakes a series of drastic schnoz-reduction measures, only to realize that his newly unembellished nose makes him even more self-conscious than the original had. He tries to catch a cold so his nose plumps up again. It does. He is at peace. And—scene! Read More »
February 20, 2015 | by Dan Piepenbring
Tomorrow’s the last day to catch Djordje Ozbolt’s show “More paintings about poets and food”—a welcome nod to Talking Heads’ 1978 album More Songs About Buildings and Food—at Hauser & Wirth.
Ozbolt grew up in Belgrade and now works in London, where he’s lived for many years; though he denies any kind of “East-meets-West” tensions in his work, his paintings evoke the kind of rambunctious, vivid satire of Western culture that comes best from outsiders. Ryan Steadman, writing in the New York Observer, calls Ozbolt “a master of the deadpan historical zinger … While an artist like John Currin seems to begin from a kitschified American view of classical painting (think Norman Rockwell), Mr. Ozbolt pointedly razzes the medium’s deeper history (a history that reflects our own) in a way that a New-Worlder never fully could.” It would be easier to shrug off his paintings as jokes if they didn’t reappear, some hours after seeing them, in one’s nightmares. I don’t know how Ozbolt burrows so deep into his subconscious, but I applaud him for it; he’s found a labyrinthine, underground network of our bugbears and bêtes noires. In Delivery, for example, a raven makes a brisk descent with a glazed donut in its beak—it took me a while to make the connection, but eventually I was brought back to the scene in David Lynch’s Twin Peaks wherein Waldo the Myna Bird is executed above a tray of jelly donuts. This is America, people: whenever birds and baked goods meet, suffering is sure to follow. Read More »
February 19, 2015 | by Dan Piepenbring
André Breton’s poem “The Verb to Be” originally appeared in our Spring 1985 issue.
I know the general outline of despair. Despair has no wings, it doesn’t necessarily sit at a cleared table in the evening on a terrace by the sea. It’s despair and not the return of a quantity of insignificant facts like seeds that leave one furrow for another at nightfall. It’s not the moss that forms on a rock or the foam that rocks in a glass. It’s a boat riddled with snow, if you will, like birds that fall and their blood doesn’t have the slightest thickness. I know the general outline of despair. A very small shape, defined by jewels worn in the hair. That’s despair. A pearl necklace for which no clasp can be found and whose existence can’t even hang by a thread. That’s despair for you. Let’s not go into the rest. Once we begin to despair we don’t stop. I myself despair of the lampshade around four o’clock, I despair of the fan towards midnight, I despair of the cigarette smoked by men on death row. I know the general outline of despair. Despair has no heart, my hand always touches breathless despair, the despair whose mirrors never tell us if it’s dead. I live on that despair which enchants me. I love that blue fly which hovers in the sky at the hour when the stars hum. I know the general outline of the despair with long slender surprises, the despair of pride, the despair of anger. I get up every day like everyone else and I stretch my arms against a floral wallpaper. I don’t remember anything and it’s always in despair that I discover the beautiful uprooted trees of night. The air in the room is as beautiful as drumsticks. What weathery weather. I know the general outline of despair. It’s like the curtain’s wind that holds out a helping hand. Can you imagine such a despair? Fire! Ah they’re on their way … Help! Here they come falling down the stairs … And the ads in the newspaper, and the illuminated signs along the canal. Sandpile, beat it, you dirty sandpile! In its general outline despair has no importance. It’s a squad of trees that will eventually make a forest, it’s a squad of stars that will eventually make one less day, it’s a squad of one-less-days that will eventually make up my life.
Translated from the French by Bill Zavatsky and Zack Rogow.
November 24, 2014 | by Dan Piepenbring
- A 1950 letter from Neal Cassady to Jack Kerouac—“16,000 amphetamine-fueled, stream-of-consciousness words” that inspired Kerouac to rewrite On the Road in a more breathless vein—is up for auction.
- A chat with William Gibson: “I’ve always embraced the fact of any imaginary future becoming archaic. Imaginary futures are about the moment of their creation, they aren’t about the real future. Ultimately every imaginary future will be read as an artifact of the moment of its creation.”
- The language of poker: Today’s players are the strong, silent types, “But many of the earliest tournament pros … were famous for blustery speeches, part of an aggressive style of banter meant to put their opponents ‘on tilt.’ And while these players were haranguing their opponents, they would watch closely to see what clues—‘tells’—leaked out under pressure.”
- What’s the meaning of the writing on the bathroom wall? “The most common type of graffiti was ‘presence-identifying’ (just scrawling your name, for example), but men were identifying their presence more than women. Women, on the other hand, wrote more insults … When a woman goes into a women’s restroom and finds herself surrounded by only women (in a room full of mirrors, no less), she may very well become hyper-aware of the fact that she is a woman. People might be putting on makeup, performing their gender, and behind closed doors, they’re dropping their pants. Meanwhile, next door in the men’s room, dudes are standing next to each other at the urinal, aggressively not making eye contact, trying to ignore the miasma of testosterone that I assume hangs in the air like a fog.”
- Are the British simply too polite to be any good at surrealism?
November 21, 2014 | by Dan Piepenbring
The houses look at one another,
a language of windows.
The violin stands above the collar ...
sleigh bells in a blue sky.
How calm the torso of a woman
like a naked statue.
Reclining in an alcove
with curtains, the window gives
a view of earth ... yellow fields.
She has a blue leg and a green arm,
red arm, and leg painted saffron.
The orange sphere floating in space
in front of the blue canyon
has a face like a mask
with fixed brown eyes.
Directly underneath, on the parapet,
stands a shirt with a tie
in a dark, formal suit.
He has left his shaving brush
on top of the cabinet with doors of glass
that is merging with a cloud.
November 6, 2014 | by Dan Piepenbring
Neo Rauch’s “At the Well,” featuring new small- and large-format paintings, opens today at David Zwirner Gallery.
Rauch was born in Leipzig in 1960; his parents died in a train accident when he was four weeks old. Growing up in East Germany, he wasn’t exposed to much of the Western avant-garde, and though he’s denied that reunification influenced his development, I think it’s no coincidence that his show comes now, on the eve of the twenty-fifth anniversary of the fall of the Berlin Wall.
His aesthetic couches the East with the West, and they make for strange bedfellows: the work is full of doom, but it’s never quite nefarious. If anything, a disquieting calm obtains. “My pictures supposedly have a vital quality, like an animal, a living thing,” Rauch told the Art Newspaper in 2011. “There is no need to understand, only to feel that this creature is, to the greatest possible degree, at peace with itself.”
Whether we’re at peace with it is another question. Looking at Rauch’s paintings, you feel as if you’ve gotten lost in the corridors of a vast, oppressive Soviet bloc building and opened the wrong door: you’ve stumbled upon the neon guts, the recondite boiler room, of social realism. Everyone is hard at work—but what are they working on? Again and again, his paintings find stone-faced men and women in dutiful pursuit of some arcane greater good. They plod through slanted, parti-colored worlds of clock towers and quaint rooftops, abrading the land without doing violence to it. This is labor as ritual, or ritual as labor. As a statement by the gallery says,
His paintings are characterized by a unique combination of realism and surrealist abstraction. In many of his compositions, human figures engaged in indeterminable tasks work against backdrops of mundane architecture, industrial settings, or bizarre and often barren landscapes.
Rauch said in a 2009 interview,
What finally condenses on the canvas is highly subtle and in need of protection. Sometimes I am surprised by the result of my art. There is a figure, which appears again and again: it might be a revenant or a reincarnation. He finds his way on to my canvas subconsciously. Only when I look at the finished work I realize: here he is again. It is true, his is the face of a decade and that decade is the fifties.
“At the Well” is up through December 20. Read More »