Posts Tagged ‘storytelling’
February 19, 2015 | by Daniel Torday
On writers, glass, Pliny the Elder, and the way families pass on their stories.
Since I started writing, I have sought forebears who might have had literary aspirations. Were there writers in the family? My great-uncle György, who was exiled to the Ukraine during World War II and afterward became a functionary in Hungary’s Communist government, was a novelist, but my father has always been dismissive of his work. He says György wrote a variety of socialist-realist novel that’s hard to take seriously, hard not to see as propaganda. His books have never been translated into English, and my Hungarian isn’t nearly good enough to understand what’s in them. The only existing copies I know of sit on a shelf in my Cousin Hajnal’s house in the Buda Hills. I don’t have the heart to ask to take them and have them translated. When I’ve asked her about them in the past, she’s simply said that they are books, yes, and that her father wrote them.
In their stead I have purchased rare used copies of two books written by Frederic Neuburg, author of a large trove of letters to my father’s Aunt Traute that he keeps in an old teak box in his house in Los Angeles. My father is not Bellow or Updike, and I am not the son of Bellow or Updike, but it is the book I have, in two editions, an art book containing photographs of Neuberg’s glass collection and extensive commentary on the pieces. Read More »
February 10, 2015 | by Dan Piepenbring
- It’s one thing to be well read—quite another to be well reread. Stephen Marche has coined the term centireading, i.e., reading something a hundred times. He’s accomplished only two feats of centireading (Hamlet and The Inimitable Jeeves), but they effectively restored the purity of his reading experience: “The main effect of reading Hamlet a 100 times was, counter-intuitively, that it lost its sense of cliché. ‘To be or not to be’ is the Stairway to Heaven of theatre; it settles over the crowd like a slightly funky blanket knitted by a favorite aunt. Eventually, if you read Hamlet often enough, every soliloquy takes on that same familiarity. And so ‘To be or not to be’ resumes its natural place in the play, as just another speech. Which renders its power and its beauty of a piece with the rest of the work.”
- As a moneymaking device, the book is obsolete, as we all know. Of course it is—it’s very, very old. What you might not have heard yet is that Web sites are obsolete, too, and that your mere presence on this page renders you a technological dinosaur. It’s okay. I’m one, too. This man is not: “In his weird zone of the internet, he said, the concept of a large publication seemed utterly hopeless. The only thing that keeps people coming back to apps in great enough numbers over time to make real money is the presence of other people. So the only apps that people use in the way publications want their readers to behave—with growing loyalty that can be turned into money—are communications services. The near-future internet puts the publishing and communications industries in competition with each other for the same confused advertising dollars, and it’s not even close.”
- From the makers of the flaneur, meet the crónica: “a crónica is both ‘a history that obeys the order of the times’ and ‘a journalistic piece … about current events.’ But it is more. Starting in the nineteenth century, crónica and urban life became inseparable; to the mere recording of a city life for posterity, the genre added flânerie and modern investigative reporting. Together, crónica and la ciudad (the city) inform a typology of ‘essaying’ a pie (on foot), in which walking is to thinking what seeing is to reading, and cities’ ‘intensification of nervous stimulation’ becomes social and cultural criticism.”
- In France, even illicit, politically scandalous affairs play out like fairy tales: “It was not until his press attaché phoned Valérie and informed her that François was ‘madly in love with you’ that Valérie recognized the current of passion that roiled beneath their professional rapport … They were committed to others—Ségolène and Denis—and they had more than half a dozen children between them, but how could they refuse love’s call? Over crêpes and waffles, Valérie and François confessed their feelings, which led to, she wrote, ‘a kiss like no other kiss I’d ever shared with anyone. A kiss that had been held back for nearly fifteen years, in the middle of a crossroads.’”
- William Greaves’s Symbiopsychotaxiplasm: Take One is one of the most daring movies of the sixties, which may be why no one saw it until 1991. Now his film is finally getting its due: “Greaves was up there with John Cassavetes and Shirley Clarke in the blend of sophisticated modernism and emotional fury, of self-implication and formal innovation, of self-revelation and revelation of the heart of the times.”
January 5, 2015 | by Sadie Stein
One summer, a woman I know worked at a farm in the French countryside. I know this because I rented her Brooklyn apartment while she was gone, a massive space owned by a family of mysterious busybodies in a building filled with unsavory characters. My friend was enrolled in a program that places volunteers on farms around the world in exchange for room and board; the estate where she ended up had vineyards and produced a small amount of wine.
The estate was large and beautiful and decrepit, and owned by a titled Englishwoman who claimed to be descended from royalty on the wrong side of the blanket, plus a number of minor literary figures. This woman was tall and imposing and draped in robes, and followed at all times by a pair of wolfhounds.
The volunteers did work in the vineyard by day. At night, their hostess demanded entertainment. Each evening brought with it an amateur theatrical, a series of tableaux vivants, a concert. It became clear that no one was there by accident; their hostess had reviewed all the volunteer applications and selected only those guests who had some sort of theatrical or artistic background. My friend, who had attended art school, was made wardrobe mistress. She also had to perform in a production of The Swan. After the end of a long day in the fields, this was the last thing anyone felt like doing, but the hostess would brook no opposition. Read More »
September 11, 2014 | by Sadie Stein
Ann Rachlin, storyteller, MBE, and pioneer of music appreciation, has been working for years—she’s now eighty—but she really came to prominence in the mideighties, when she started teaching little Prince William. I wonder if that’s when my mom bought her records. Whatever the reason, her “Fun with Music” series was in heavy rotation at our house, and the distinctive, lilting rhythms of her idiosyncratic narratives was the sound track of our childhoods. I think if you’d asked me between the ages of four and six which celebrity I would have most liked to meet, the answer would have been Ann Rachlin. (Well, Ann Rachlin and Jeff the mannequin from Today’s Special.)
The records (and later tapes, for playing in the car) featured narration over classical music pieces. Sometimes, as in the case of Prokofiev’s Lieutenant Kijé, or the deeply distressing Swan Lake, Rachlin based her tale on a preexisting story. Others were wholly original, and often unabashedly bizarre. (I am thinking especially of Lost Coin in a Fountain, set to Respighi.) To call Rachlin’s style “expressive” is a vast understatement: her voice rises and falls dramatically, she takes on all characters with gusto, she evokes laughter and tears and bafflement. She is so wholly uninhibited that it’s shocking even to a child. Maybe especially to a child. And while her tales are all designed to capture a child’s imagination, she does not shy away from sadness and even, occasionally, tragedy. (See: Swan Lake.) Read More »
August 29, 2014 | by Michael Thomsen
The vanity of the zombie apocalypse.
There are few things as narcissistic as an apocalypse fantasy. The apocalypse doesn’t mean the end of the world, just the end of humankind, and considering such a fate can lead us into a sentimental peace with the present day. Suddenly, in spite of all its flaws—flaws that might be harder to accept in less dire circumstances—the world seems worth keeping intact. In recent years, zombies have been a catalyst of fictional doom in every conceivable manner, from popular horror and comedy to moral parable and literary send-up. They offer us freedom from death in exchange for our subjective consciousness and social identity. But we’d sooner have death, if it means our egos can be spared for a bit.
The Last of Us, a PlayStation game whose latest version was released last month, is a story about a zombie apocalypse, but it wasn’t supposed to be. Its creative director, Neil Druckmann, said in a 2011 interview that he wanted the game to be more of a love story, one between a middle-aged man and a fourteen-year-old girl. So maybe it’s more accurate to describe The Last of Us as a story about a kind of taboo love that requires a zombie apocalypse to normalize—and, by extension, a story that, through love, gives the fungal zombification of humanity a silver lining. Our species may be on the verge of extinction, but if we’re able to fall in love and learn a little about ourselves along the way, it can’t be all bad. Love is where all educated people go to bury their narcissism. Read More »
March 22, 2013 | by Sadie Stein
“We live in a society that is in transition from oral to written. There are oral stories that are still there, not exactly in their full magnificence, but still strong in their differentness from written stories. Each mode has its ways and methods and rules. They can reinforce each other; this is the advantage my generation has—we can bring to the written story something of that energy of the story told by word of mouth. This is really one of the contributions our literature has made to contemporary literature.” —Chinua Achebe, the Art of Fiction No. 139