The Paris Review Daily

Posts Tagged ‘Soviet Union’

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August 25, 2011 | by Yevgeniya Traps

Alexander Lobanov, Untitled, n.d. Collection abcd, Paris.

The opening lines of “From a Great Mind,” a song by the Siberian folk-punk singer Yanka Dyagileva, run something like this when translated from Russian:

From a great mind, only madness and jail,
From a reckless head, only ditches and barriers,
From a beautiful soul, only scabs and lice,
From universal love, only bloodied physiognomies.

A similar sentiment animates “Ostalgia,” the recently opened exhibit at the New Museum in New York. The name for the show is taken from the German neologism ostalgie, a portmanteau of east and nostalgia meant to evoke a longing for life in East Germany, particularly its daily rituals and their trappings. But the show—and this is probably true of its namesake concept—is not really about a longing for communism. It is rather about the hunger for the kind of meaning that can only emerge from meaning’s suppression. Repressive regimes raise the stakes: under them, art is not something artists are paid to create, but something that extorts a price—perhaps a terrible one—from the artist. Ostalgie is not for the totalitarian government but for the clarity that emerges from the knowledge that great minds risked the gulag, the madhouse, the blindfold, and the rifle with every act of artistic creation. Read More »

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Chess and Madness

June 13, 2011 | by Yascha Mounk

Early on in Stefan Zweig’s Schachnovelle (A Chess Novella) the narrator, a casual chess player, expresses his worry that a serious devotion to chess might bring on madness:

How impossible to imagine [...] a man of intelligence who, without going mad, again and again, over ten, twenty, thirty, forty years, applies the whole elastic power of his thinking to the ridiculous goal of backing a wooden king into the corner of a wooden board!

On Monday, I settled down to watch Bobby Fischer Against the World, an entertaining new HBO documentary, directed by Liz Garbus. Besides chronicling the career of one of the greatest chess players of all time, it is also a rumination on the cold war, on political extremism, on youth prodigies and the dangers of sudden fame, and on loneliness. Finally, perhaps most hauntingly, it is about the relationship between chess, genius, and madness.

Bobby Fischer grew up on Lincoln Place, in the Crown Heights section of Brooklyn, the son of a single mother who spent much of her time agitating for communism. A lonely, awkward, uncommunicative boy, he immediately became obsessed with chess when, at age six, he learned how to play from the instructions of a cheap set bought at a candy store below his apartment. Soon, Bobby was staring at his chessboard for hours on end, playing both white and black, engrossed in the absurd attempt of beating himself, and of not letting himself be beaten by himself.

When he was no older than thirteen, this obsession, which at first had worried his mother, seemed to pay off. At the 1956 Rosenwald Memorial Tournament in New York, Bobby’s first appearance at a major chess event, he played a game of such daring and brilliance that he instantly became a sensation in chess circles. Within a year, he had won the prestigious U.S. Open; within another year, he won the U.S. Championship; and within a year after that, he was well on his way toward a lucrative career as an internationally renowned master.

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Gary Shteyngart

July 27, 2010 | by Natalie Jacoby

Gary Shteyngart’s latest novel, Super Sad True Love Story, signals his move out of Soviet territory and into a near-future New York City, where books have no place in a hyper-technological society. Yet, in our conversation a few weeks ago, many of Shteyngart’s expressions (such as “the intertube”) reveal an innocence he has maintained in our own heavily digitized world. He reflects that now, after having lived with this book for three years, he needs to “retreat to the countryside and live in a pristine environment where the iTelephone doesn’t work.”

Super Sad True Love Story switches between letters, diary entries, and dialogues. Why did you choose these formats?

Well, you know, it’s sort of hard to read an entire book cover to cover these days. Most people just don’t come with the same equipment that we used to have. When they look at a book they think, “Oh my God, it’s so many pages! What am I going to do? How will I ever get through this?” So, you’ll notice the cover of this book is very flashy—it’s almost like you want to press parts of it, hoping that something will pop up. So, the insides of the book—the “text” you would call it—have the same kind of approach to it. Everything is mixed up, and different stuff comes at you at different speeds. Just as the reader is about to fall asleep with one kind of format, all of the sudden it changes.

Your new book also features some bizarre clothing trends, especially those Onionskin jeans. What’s your assessment of fashion today?

Well, first of all, a couple years ago the pubic bone started making an appearance. I’ve never seen so many pubic bones! I mean, it’s shocking. I know them so well now. Forget the asscrack--that’s been around for a while.

After placing two novels in the Soviet Union, why did you move away from that setting for your third novel?

Boy, it’s getting tiring! You know? When I was growing up in the Soviet Union, it collapsed. I wrote about that collapse in two books already, but I have an uncanny feeling we’re not doing very well here, too. I think I have a sixth sense when it comes to failing empires. That’s sort of my specialty. If I were around during the Roman Empire I’d be writing a book a week. I’d be so happy! I love things on the decline because that’s really the natural progression of our lives. We’re born, we’re feisty for the first couple of years, and then the inevitable decline begins. That’s what appeals to me—the long slide into oblivion. Read More »

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