Posts Tagged ‘songs’
April 15, 2016 | by Sadie Stein
Life is but a day:
A fragile dewdrop on its perilious way
From a tree’s summit
Last night I heard the singer-songwriter Emmy the Great cover “Who Knows Where the Time Goes.” It was beautiful. That song is one that lends itself to covers: resolutely gorgeous, flexible enough to allow for interpretation, but always essentially itself. Whether it’s Cat Power, Richard Thompson, Eva Cassidy, or the cast of Pretty Little Liars singing the ballad, the mix of melancholy reflection and bursts of pure feeling can never be less than stunning. (Okay, maybe the Pretty Little Liars version doesn’t quite get there.) Read More »
March 28, 2016 | by Sadie Stein
The other day, my husband and I were talking about putting together a playlist for our nieces: a list of empowering, kid-appropriate songs in which women were treated with respect. We had fun thinking of titles: Aretha and All Hail the Queen and plenty of Dolly, for sure. But also Belle and Sebastian and sixties Brit pop. I started a Spotify station based on “I’m Into Something Good” because I’ve always thought the lines “So I asked to see her again / And she told me I could” were sweet.
And then, from this place of idealism, came perhaps the most inappropriate song to place on a little girl’s playlist ever written. 1964’s “Little Children,” which was a number-one UK hit for Billy Jay Kramer and went on to chart at number seven Stateside. Read More »
March 23, 2016 | by Max Nelson
The long tradition of outlaw poets.
Max Nelson is writing a series on prison literature. Read the previous entry, on Austin Reed’s The Life and the Adventures of a Haunted Convict, here.
Early in the first volume of Panegyric—the bad-tempered, ironically self-deprecating eulogy he wrote for himself in the late eighties—Guy Debord sang the praises of a kind of writer he knew he could never become. “There have always been artists and poets capable of living in violence,” he wrote. “The impatient Marlowe died, knife in hand, arguing over a tavern bill.” Five hundred years earlier, in the picture Debord goes on to imagine, the medieval poet François Villon presided over a cluster of writers who lived raggedly and riskily at the banks of the Seine. These were outlaw poets, “devotees of the dangerous life”—starved, browbeaten figures for whom pariahdom, persecution, imprisonment and homelessness were both facts of life and the materials out of which they made their art.
Outlaw poets are what certain prison writers become when their term is up—when they’ve been let loose into a world that spurns them and whose values they reject. In some cases, the poetry they write from this position turns out bitter, sour, and defiantly indigestible, full of lines that dare their civilized, comfortable readers to tolerate rude language, unhinged imagery, and wild variations in refinement and shape. In others, it comes off as a seductive, pining lament, a plea for pardon or a performance of rueful self-blame. Some of the great outlaw poets shuffle unpredictably between these two tones. “I’d like to hold my head up and be proud of who I am,” Merle Haggard sang in 1967, less than a decade after the end of his two-year term in San Quentin: “but they won’t let my secret go untold; / I paid the debt I owed ’em, / but they’re still not satisfied; / Now I’m a branded man / out in the cold.” He could write an equally convincing song that placed the fault on precisely the opposite side: “Mama tried to raise me better, but her pleading I denied; / that leaves only me to blame ’cause Mama tried.” Read More »
February 18, 2016 | by Sadie Stein
- Lyricist Sameer Anjaan has entered The Guinness Book of World Records—they had to make a new category—for writing the greatest number of Bollywood songs, ever. By the numbers: 3,524 songs, 650 films, 33 years. Writes his biographer, “Sameer was a hit both with the fans and the singers because he wrote songs that did not require dictionary to understand. He wrote in the language of the common people.” Listen to his top twenty-five songs here.
- In other lyrical news: Finnish composer Kaija Saariaho’s L’Amour de loin will premiere at the Metropolitan Opera as part of its 2016–2017 season—the first opera by a woman the company has mounted since 1903.
- Female spies in seventeenth-century Northern Europe had all sorts of ingenious means of transporting information, writes historian Nadine Ackerman, author of “Female Spies or ‘she-Intelligencers’: Towards a Gendered History of Seventeenth-Century Espionage.” The women—who ranged from poets to bakers, aristocrats to peasants—were generally considered unsuspicious, even in times of war, and if caught did not face the capital punishment of their male counterparts. In a pair videos, the author re-creates several of their espionage methods: using artichokes and hollow eggs.
- In many ways, we are less intrigued by The Vatican Cookbook revealing the Holy Father’s love of pizza than by the fact that such information is “as told by members of the Pontifical Swiss Guard.” It seems like breaking some kind of seal, or at least NDA, but no! In fact! “Polish nuns do the majority of cooking at the Vatican, but the Swiss Guard chefs do step in to make food on formal occasions or to fulfill a special request. Though a guard cooking is a rarity, these men know more about the Pope’s eating habits than anyone else, since they are no more than a few steps from him at all times.”
- “What does it mean to shift overnight from a society in which people walk down the street looking around to one in which people walk down the street looking at machines?” asks Jacob Weisberg in The New York Review of Books. Writing about four new books that plumb different aspects of our dependence on—ambivalent relationship to—technology, he finds that most raise more questions than they answer—we’re still living the answer in real time.
November 19, 2015 | by Sadie Stein
In the past week, I’ve downloaded a guided meditation app, bought a new album I’d been looking forward to, and let several worthy podcasts pile up in my queue. And yet, the only thing I find myself listening to is “Skylark,” the 1942 standard brought to prominence by Glenn Miller. Do you ever get in these obsessive ruts—these experiences where suddenly, a song you’ve heard a hundred times speaks to you in a new, urgent way? And nothing else feels like the sound track of that moment? Read More »
October 29, 2015 | by Sadie Stein
Before there was trick-or-treating, there was souling. The UK version of the practice—in which beggars and children went door-to-door seeking alms and soul cakes in exchange for prayers—likely evolved from the pagan mumming rites of Samhain, the Gaelic festival marking the end of harvest season. The Celts believed that on this night—Hallowe’en—the souls of the dead walked the earth, and many of their rituals, such as those involving fire and ghost costumes, persisted in Christian form into the twentieth century. Sir James George Frazer’s The Golden Bough (1890) chronicles the regional variations in some detail, although even then the practice was archaic. When a folklorist transcribed the following traditional rhyme in 1891, it was in the knowledge that souling was headed for obsolescence. Read More »