The Paris Review

It is wrong to kvell, but according to both Adam Shatz and Yasmine El Rashidi, our poetry editor, Robyn Creswell, has knocked it out of the park with his translation of Sonallah Ibrahim’s modern Egyptian classic That Smell and Notes from Prison. Unlike writers better known in the West, says El Rashidi, Ibrahim “has continuously reinvented the form and language he uses in his work, while probing deeply into the underlying tensions running through Egyptian society. Creswell’s new translation of the novel finally allows English language readers to appreciate these qualities … Despite the differences of syntax between Arabic and English, the translation retains the tone, the vocabulary, and the pared down and staccato rhythm of the original.” We take her word for it. —Lorin Stein

On paper, Sarah Polley’s documentary Stories We Tell and Shane Carruth’s Upstream Color could not be more different, but they made for a nice double feature this past weekend at New Directors/New Films. Both films raise questions about identity and the ownership of memory. Both throw conventional narratives out the window. And when I walked out of each, not all my questions were answered, but maybe that’s the point: life’s complex, and some things unanswerable are still worth exploring. —Justin Alvarez

In Lars Iyer’s Exodus, the friendship between two minor academics, Lars and W., is founded not on shared interest but on a shared sense of failure, self-laceration, and gin. Together Lars and W. bemoan the state of the academy and the seeming impossibility of philosophy, but I laugh loudest when W. bemoans the state of Lars: “‘The true and only virtue is to hate ourselves,’ W. says, reading from his notebook. To hate ourselves: what a task! He’ll begin with me, W. says. With hating me. Then he’ll move on to hating what I’ve made him become. What I’ve been responsible for. Then—the last step—he will have to hate himself without reference to me at all.” For even more Lars and W., also read Spurious, the first book in Iyer’s trilogy. —Brenna Scheving Read More »

Egypt’s political efflorescence has inspired a surge in Western readership for its novelists, and few have benefitted more than Albert Cossery. An expatriate who lived in the same Saint-Germain-des-Prés hotel room for the last sixty years of his life, Cossery’s eight novels celebrate a highly attuned lethargy, the slow-burning ire of pranksters and misfits. But with countless Egyptian activists jailed, tortured, and killed since 2011 by the entrenched organs of the state they sought to overthrow, one might dismiss the renewed interest in his works as well-meaning, if solipsistic. It doesn’t help that the man, who died in 2008, seemed to have written off the revolutionary enterprise altogether: “There’s nothing worse than a reformer. They’re all careerists.” But this was before last week, when the Harlem shake fully arrived in Cairo, and four guys arrested in their underwear prompted the youthful vanguard’s latest tack: the formation of a “Satiric Revolutionary Struggle,” which, as its first action, shut down the headquarters of the Muslim Brotherhood with a four-hundred-strong throng of syncopated dancing.

The reaction to the Harlem-shaking of the Brotherhood’s headquarters was more than a convenient vindication of Cosserian thought—it reminded us of a truth he gently but persistently nudged along his whole life: in a world of unsmiling authority and unswerving ambition, the prank is the apotheosis of political action, the only point of escape. Read More »