The Paris Review

Literary tourism is as old as time (or at least as old as the Lake District), but, due to a combination of new technology and easy travel, we seem to be living in its Golden Age. Last year, Wendy McClure reported from the Little House pilgrim trail, and Oxford, Mississippi, has drawn fans of Southern Gothic since Faulkner’s 1950 Nobel. On this site, you’ll recall Margaret Eby's paeon to Eudora Welty’s Jackson garden. If you want to reenact The Canterbury Tales, well, you can.  In recent years, readers have flocked to the Pacific Northwest to get a taste of Twilight; lovers of The Help have tried to get a taste of the 1960s in Greenwood, MS; and now, you can even experience the survivalist thrill of The Hunger Games in North Carolina.

Over the weekend, the FT reported live from Germany’s “Fairy Tale Road,” on which one can walk in the steps of Pied Pipers (Hamlin), the Musicians of Bremen, and the sites where Grimm scholars believe Sleeping Beauty might have actually pricked her finger and Rapunzel let down her hair. (More easily verifiable are locales that figured in the brothers’ lives.) Of course, in real life, all is not fairy-tale perfect. Explains Günther Koseck, the German noble who inhabits Dornröschenschloss (“Sleeping Beauty’s castle”) during the castle’s weekly Sleeping Beauty reenactments, his enchanted princesses “have to always be young and beautiful, and that means they have to be replaced occasionally.”

Recently, while visiting my parents, I came across my childhood edition of Sleeping Beauty. As I opened the book again, the decades collapsed: the old illustrations recalled how dire that sleeping palace had appeared to me as a child, how thick its rooms had seemed with dark, ungraspable truths. The story had seemed entirely indecent, and that was precisely why it was so magnetic.

Sleeping Beauty is laced throughout with inchoate threat, which is why it feels so bottomless. Most obviously, there is an outrageous fact that the story passes over and that most children do not consciously note: Beauty is a century older than the prince who kisses her and ends her sleep. When he enters her dusty room she is one hundred and fifteen years old. As the reader bends with him over her inert form, adoration is tinged with something else entirely—the apprehension of death.

Earlier versions of the story, such as Charles Perrault’s (1697), make this explicit: the prince, seeing the newly awoken princess, “took care not to mention that she was dressed like his grandmother.” Later versions—the Grimm brothers’, for example—got rid of such details so as to make the ending more youthfully nuptial. But the fact of Beauty’s age still lurked in the background as a kind of unfamiliar smell; even a child reader has the sense that this apparently straightforward love affair is stalked by impossibility and decay.

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