Posts Tagged ‘Shakespeare’
August 13, 2014 | by Dan Piepenbring
Yesterday, the Folger Shakespeare Library released some eighty thousand images into the Creative Commons, a deluge of bardic miscellany from which the Internet may well never recover. There are astrology charts, game boards, hornbooks, advertisements, illustrations, engravings, and more, all of it related, however tangentially, to Shakespeare. We’ve had TPR interns taking a fine-tooth comb to the collection for twenty-four hours now, with closely monitored breaks for water and gruel, and we present to you now the results of their exhaustive research. There’s a plump Coriolanus with a salty cheek, a lurid and seemingly shrunken Lady Macbeth, a King Lear who seems to have wandered off the Grateful Dead tour bus, and a plus-sized “Harlequin Quixote,” dressed in a modish, dance-floor-ready romper, attacking some puppets.
There is, perhaps best of all, this illustrated version of Shakespeare’s “Seven Ages of Man” monologue, from Jaques in As You Like It. Click to enlarge:
Oh, to be a lean and slippered pantaloon...
August 9, 2014 | by Marina Warner
Giuseppe Tomasi di Lampedusa’s groundbreaking mermaid.
By the side of the path around the circular, volcanic crater of Lake Pergusa, near the town of Enna in the center of Sicily, a carved stone marks the spot where Proserpina, the goddess of the spring, was seized and carried off by Pluto into the underworld. “Qui, in questo luogo,” proclaims the inscription. “Proserpina fù rapita.” This is the very place:
...that fair field
Of Enna, where Proserpin gath’ring flow’rs
Herself a fairer Flow’r by gloomy Dis
Was gather’d, which cost Ceres all that pain
To seek her through the world.
(Milton, Paradise Lost, IV)
I was giving a lecture in Palermo in 2011 and asked to see the entrance to Hades. My hosts from the university kindly drove me; it was early summer, the lush undergrowth was starred with flowers, and the tapestry of orchids, campion, arum, acanthus, clover, wild hyacinth, thyme, and marjoram was still green, tender, and damp. Next to the monument I found another sign, which pointed beyond the chain-link fence toward “the cave from which the god issued forth in his chariot.” Again, the use of the past historic declared the event’s definite reality. In a tangle of bushes and fruit trees, some rocks were visible, but the mouth opening on the infernal regions now stands in private grounds.
Ovid tells us, in his Metamorphoses, that the young girls who were gathering flowers with Proserpina that fatal day were turned into the Sirens—the bird-bodied golden-feathered singers with female faces of the Homeric tradition—and then went wandering about over land and sea, crying out in search of their vanished playmate. In “The Professor and the Siren,” Giuseppe Tomasi, Prince of Lampedusa, picks up these echoes when he evokes a passionate love affair unfolding by the sea in the ferocious heat of the dog days in 1887. However, in this late story, which was written in January 1957, a few months before his death, Lampedusa gives his immortal heroine the body of a fish from the waist down; in this he is following the more familiar northern folklore tradition of fish-tailed mermaids; of Mélusine, seal women or selkies; and of water spirits, called undines by the alchemist and philosopher Paracelsus. But both species share the special charm of an irresistible voice. In the case of Lampedusa’s mermaid, hers is “a bit guttural, husky, resounding with countless harmonics; behind the words could be discerned the sluggish undertow of summer seas, the whisper of receding beach foam, the wind passing over lunar tides. The song of the Sirens ... does not exist; the music that cannot be escaped is their voice alone.” Read More »
August 7, 2014 | by Dan Piepenbring
- Peter Mendelsund, who designs book jackets, asked people what they see when they read. They “felt that when they read a book they loved, they saw every aspect of it. Not only that, but they felt that the greatness of a book was predicated on the fact that they were able to visualize it. ‘That character was so real,’ they’d say. That myth of the little homunculus sitting in the back of your skull, watching the author’s movie being projected onto the front of your skull—that’s really important to people. But the whole edifice crumbles when you start to ask questions about it.”
- Was John Hancock’s signature really too big? “Did Hancock know that fifty-six men would ultimately sign the document when he put pen to paper? Or might he have assumed fewer signatories, and thus more space for signing? We know this much: You can’t fit fifty-six Hancock-sized signatures onto the parchment … the document would have needed approximately 5.5 more inches of vertical space to accommodate all the names—even with crammed spacing and slim margins.”
- Good news for underemployed babysitters: Taking your kids to a gallery is a “total waste of time,” according to the artist Jake Chapman. “He says that standing a child in front of a Pollock is an ‘insult’ to the American who pioneered the abstract expressionism. ‘It’s like saying … it’s as moronic as a child? Children are not human yet,’ the father-of-three declared.”
- Questioning Shakespeare’s conservatism: “Rebels and usurpers in Shakespeare's plays are always the bad guys … Rebellion against one’s superiors is presented as a matter of misguided jealousy and intrinsic spite.”
- “A maestro of aspirational porn, Radley Metzger populated his soft- and hard-core films of the 1960s and ’70s with Continental swells whose luxe dwellings and vast expanses of land made for optimal prime pleasure domes … [he] elevated his randy projects with sumptuous production values, his meticulous decor and mise-en-scène long outmoded in today’s quickie online porn.” (For the curious, eight of Metzger’s films are coming to Lincoln Center.)
July 4, 2014 | by Dan Piepenbring
- Edmund White on the Fourth of July circa 1925: “The last random pops and shots of the Fourth—the effortful spluttering and chugging up a hill—the last wild ride with hilarious yells on its way back to New York. Then the long even silence of summer that stretches darkness from sun to sun.”
- And here’s a handbook for firework design from 1785. (Note: The Paris Review does not endorse the unsupervised construction or detonation of homemade pyrotechnical devices from any era, past or present—unless you’re reasonably sure you know what you’re doing, in which case, have at it.)
- Forget King Lear with people—that’s old-fashioned. What you want is King Lear with Sheep. “The actors are actually incapable of acting or even recognizing that something is expected of them.” (Because they’re sheep.)
- “Here’s the problem for someone trying to give Pride and Prejudice a contemporary twist … Jane and Lizzy Bennet are twenty-two and twenty years old, respectively. This means that, in the novel’s world, the two are pretty much teetering on the edge of spinsterhood. The whole twenty-three-year-old-spinster idea will not resonate, of course, with contemporary readers.”
- Is Moby-Dick something of a roman à clef?
July 2, 2014 | by Dan Piepenbring
- A report by British dermatologists makes the audacious claim that Shakespeare is responsible for Western society’s obsession with clear skin. “Shakespeare’s works have survived the intervening centuries; has his success led to the perpetuation of Elizabethan negativity toward skin disease?” Apparently, too many of his plays feature insults about skin disease—poxes, boils, carbuncles, moles, blots, blemishes, plagues—an excess of abscesses, a sebaceous surfeit.
- “One of the most intriguing questions I get from readers of my movie reviews is: ‘But did you like the film?’ … The binary scale of good and bad, like and dislike, is essentially pointless. Movies are complex experiences—even those that are simplistic or clumsily made are rich in substance—and sometimes criticism is like the science of medicine, with advances coming from diagnoses of some dread disease that you wouldn’t want to have.”
- A linguist’s cri de coeur: death to Whorfianism! “What Whorfianism claims, in its strongest form, is that our thoughts are limited and shaped by the specific words and grammar we use”—but linguists have found only “fairly negligible differences … between language speakers.”
- These hand-painted posters from Russian cinemas make movies like Shrek 2 and 50 First Dates look like surrealist masterworks.
- You can live in the house from Twin Peaks. (Leland Palmer not included. Or is he?)
May 9, 2014 | by The Paris Review
I don’t usually go in for collections of letters; it’s hard to imagine sitting down and reading one cover to cover. But I couldn’t resist picking up a volume of love letters between Christopher Isherwood and Don Bachardy, in large part because it’s titled The Animals. It sounded sweetly romantic, and it is. Isherwood, some thirty years older than Bachardy, is Dobbin, an old workhorse; Bachardy is Kitty. Though they discuss all manner of subjects in the body of the letters—dinners, friends, business, and art—they are topped and tailed (no pun intended) with joyful, intimate love: “I feel a need to tell Kitty today how dearly Dobbin loves him and how faithfully he waits and guards the stable until Kitty’s return. Dub has been quite off his feed since Kitty hasn’t been there to tempt him with morsels held by those pure paws.” Bachardy sometimes even includes cutouts of fluffy white kittens in his missives. Apart from the adorableness, there is, of course, other great stuff here: not least, Isherwood’s coining of the word psychofiesta. —Nicole Rudick
“You’re eighty-two years old. You’ve shrunk six centimeters, you only weigh forty-five kilos yet you’re still beautiful, graceful and desirable. We’ve lived together now for fifty-eight years and I love you more than ever. I once more feel a gnawing emptiness in the hollow of my chest that is only filled when your body is pressed next to mine.” That’s the beginning of philosopher André Gorz’s Letter to D, written to his dying wife. A year later, the couple took their own lives, together. The book itself is slim—as the friend who sent it to me wrote, you can read it on the crosstown bus—but it contains a fully realized true love story. —Sadie Stein
Nothing grates like a self-mythologizing coffee-table book, but in the case of the Jesus Lizard’s new tome—called, simply, The Jesus Lizard Book—you can forgive any aura of congratulation. These guys deserve to pat themselves on the back. One of the finest, most primal rock bands of the nineties, they drew a cult following in that they seemed to be, in fact, a cult, with David Yow the deranged high priest and David Wm. Sims his brooding voodoo-deacon. If the spectacular photography in The Jesus Lizard Book is to be believed, their shows resembled nothing more than that scene in Indiana Jones and the Temple of Doom where some poor dude has his still-beating heart removed in an elaborate ritual. (In the world of the Jesus Lizard, everyone is in the Black Sleep of Kali Ma.) Granted, Yow could be an oblique shock-jock—“I had a tendency to pull my balls out and hold them glistening up to the microphone,” he says—but at his best, he was as compelling a frontman and lyricist as anyone in music. In, say, “Karpis” (“Alvin’s feelin’ restless, cellblock H / A carton of smokes for ten minutes of pleasure”) his lyrics have a gritty economy, telling an unmistakably terrifying story without having to spell anything out. —Dan Piepenbring
While reading through an interview—blind item!—that’s running in our upcoming issue, I was led by a series of Google searches to a would-be epitaph written by Malcolm Lowry:
Late of the Bowery
His prose was flowery
And often glowery
He lived, nightly, and drank, daily,
And died playing the ukulele
The “Death by Misadventure” tag in his coroner’s report calls the ukulele bit into question (or does it?)—and Lowry’s actual tombstone, it turns out, isn’t quite so literarily engraved—but the verse did remind me of another of my favorite would-be epitaphs, that of W. C. Fields. When asked by Vanity Fair, in 1925, to contribute to a piece called, fittingly, “A Group of Artists Write Their Own Epitaphs,” he came up with this, a riff on his running (and playful) disdain for the City of Brotherly Love: “Here lies W. C. Fields. I would rather be living in Philadelphia.” —Stephen Andrew Hiltner
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