Posts Tagged ‘sex’
February 18, 2015 | by Dan Piepenbring
A poet’s misadventures in erotica.
I’ve written prose. I’ve written several novels that no one has seen. Well, one was published.
My Mother Taught Me, an erotic novel, wasn’t it?
It’s about sexuality. You have to understand, people were writing sex books but no one was writing them well. I thought pornography should be as much of a genre as cowboy stories. But pornography is boring. Childish. Unhealthy. I thought, Why not have a novel of sexuality that’s not paralyzed by the need for orgasm? So I wrote a good pornographic novel to show it could be done. An enjoyment rather than a momentary excitement. There were so many pornographic novels written; why weren’t they effective? A momentary spasm. Some people will have an orgasm if you say a dirty word or say, What he did to her body was . . . But what if you approach it as a real novel? The idea of entertainment intrigued me at the time—so I wrote one.
—The Art of Poetry No. 91, 2005
Jack Gilbert, who would’ve been ninety today, actually published two erotic novels: My Mother Taught Me and Forever Ecstasy, both coauthored with Jean Maclean and published under the opaque nom de porn Tor Kung. Olympia Press, a short-lived purveyor of smut and other wonders, foisted both titles upon the unsuspecting public, and in time they became the most requested books in the publisher’s oeuvre.
The premise of My Mother Taught Me, which appeared in 1967, is absurd, even farcical—and in its outlandishness, it seems designed to effect what Gilbert called “an enjoyment rather than a momentary excitement.” But what kind of enjoyment? Our hero is Lars, a naive Swedish schoolboy who was raised in an all-male orphanage. The place was so strict, so straitlaced, that Lars in his nonage had never so much as laid eyes on a woman—not even a photograph of a woman. Read More »
February 12, 2015 | by Dan Piepenbring
Sex advice from 1861.
Let me be frank: Valentine’s Day is great if you’re getting laid. But there are, among the populace, a number of the “involuntarily celibate” for whom this “holiday” exists only to remind of isolation, rejection, and missed carnal opportunities. Where, in such times, can the lovelorn singleton turn for solace? There is but one place: the annals of sexual education.
There’s no better way to kill one’s sexual desire than to remember what it was like to learn about sex. Contemporary sex-ed is effective enough in this regard—we can all summon memories of high school filmstrips—but it turns out that the sex-ed of ages past was even more clinical, pedantic, and bloodless. All of which is to say it’s perfect if you’re looking to take the joy out of sex.
Proof positive: An 1861 work by one James Ashton, M.D.—a “lecturer on sexual physiology” who invented the “Reveil Nocturne,” which Google has thus far not elucidated—called The Book of Nature; Containing Information for Young People Who Think of Getting Married, on the Philosophy of Procreation and Sexual Intercourse; Showing How to Prevent Conception and to Avoid Child-Bearing. Also, Rules for Management During Labour and Child-birth. It is, in effect, the most abundantly unsexy sex-ed guide this side of What’s Happening to Me? A Guide to Puberty. Read More »
January 30, 2015 | by Sarah Cowan
At the opening for the Drawing Center’s “All in One,” Tomi Ungerer’s first U.S. retrospective, swarms of visitors obscured the art on the walls. The crowd bent toward the artist, who was holding court and a glass of red wine, though none was being served. Ungerer, who is eighty-three, was in his element. For him, this retrospective is a kind of homecoming. After more than forty years in exile, his career is finding its rightful place in the New York art world.
The Drawing Center exhibition, curated by Claire Gilman, begins with Ungerer’s earliest doodles as a child growing up in Nazi-occupied Alsace, where under the nationalistic duress of war he first learned to be an outlaw. Delicately subversive, they are inscribed with a mature, swaggering humor that takes a subject as terrifying as Hitler and renders him a fool.
In 1956, Ungerer was lured to New York City at the height of print, when publications offered vast opportunities for creative illustrators. Without contacts or even a high school diploma, Ungerer impressed art directors with his idiosyncratic drawing style and witty candor. He became sought after for advertising and editorial work, and most prominently, his unconventional children’s books, which featured society’s most repulsive characters—robbers, snakes, pigs, beggars—as compassionate protagonists.
While working professionally in these PG-rated circles, he remained a deeply political artist, self-publishing bold posters against the Vietnam War, a book of harsh satire called The Underground Sketchbook, and sadomasochistic erotic drawings. But upon discovering his erotic work, the children’s-book community was scandalized. His books were removed from public libraries and his reputation tarnished. Dejected and unable to find work, he left New York in 1971, moving to Nova Scotia with his wife before finding a permanent home in Cork, Ireland.
This defection cost Ungerer the renown he deserves. It wasn’t until 1998 that he received the Hans Christian Andersen Award, the highest achievement for children’s-book authors, and a sign of the recent reappraisal of his career. Recent years have seen reissues of his children’s books in English and a large catalogue of his erotic drawings. In Strasbourg, he has a museum dedicated to his work, and in 2012, his life was the subject of a documentary film. Read More »
December 15, 2014 | by Dan Piepenbring
- Paul Muldoon on Beckett’s collected letters: “The letters collected here come in the wake of the success, in 1955, of the English version of Waiting for Godot, the play in which, according to the critic Vivian Mercier, ‘nothing happens, twice.’ One of the few things that do happen is that the tree that’s barren in Act I develops some foliage in Act II. But, as the high priest of lessness writes to the director Jerzy Kreczmar of the 1957 Warsaw production—‘The tree is perfect (perhaps a few leaves too many in the second act!)’—even that mustn’t be overstated.”
- Merriam-Webster’s word of the year is … culture. “When you put it next to another word it means something very different,” their editor at large said.
- The science of mondegreens: Why do we mishear lyrics? (“You’re much more likely to mishear ‘Cry Me a River’ as ‘Crimean River’ if you’ve recently been discussing the situation in Ukraine.”)
- “How can a writer make goodness interesting? George Eliot tried to do so by examining redemption in Silas Marner. The only problem is that the narrative jumps ahead, giving us the miserly misanthrope before and the radiant saint after he adopts a lost child … But where are the unheroic, sane, consistent, quiet goodnesses? As literature thrives on conflict, the idea of a sequestered, sanguine goodness might seem impossible.”
- The language of food: a new book crunches the data on the descriptions of 650,000 dishes from 6,500 menus. “Satisfied customers can be remarkably price-sensitive, if unconsciously so. The pleasures of expensive food are equated with sex; foie gras is seared ‘seductively’ and apple tart is ‘orgasmic.’ Cheap food, by contrast, is compared to drugs. Reviewers demand a ‘fix’ of fried chicken and liken cupcakes to crack.”
October 22, 2014 | by Dan Piepenbring
Tonight at the French Institute Alliance Française, our very own Sadie Stein moderates a discussion called “Obsession & Fantasies: From the Marquis de Sade to Fifty Shades of Grey,” part of the FIAF’s ongoing series on “The Art of Sex & Seduction.”
At what point does a taste for the erotic go from acceptable to perverse? Learn about the impact of the notorious Marquis de Sade on contemporary culture and literature, as well as the current fascination with erotica and kinky sex.
The panelists include Toni Bentley, the author of The Surrender: An Erotic Memoir; Daniel Bergner, the author of What Do Women Want?; and Caroline Weber, a writer and professor at Barnard College. As moderator, Sadie will permit, indulge, censure, steer, and otherwise adjudicate this delicate conversation as she sees fit. Will there be titillating digressions? Psychosexual revelations? Exactly how many of the 120 Days of Sodom will be discussed? Will anyone bring a cat-o’-nine-tails, and if so, will he or she use it? There’s only one way to find out.
The discussion begins at seven. Tickets are available here.
October 20, 2014 | by Dan Piepenbring
- In 1882, Walt Whitman and Oscar Wilde spent an afternoon together. They had some homemade elderberry wine and talked about how to be famous.
- And in 1817, Keats, Wordsworth, and Charles Lamb had dinner. Lamb said repeatedly, “Diddle idle don / My son John / Went to bed with his breeches on.”
- Winning the Nobel Prize causes an intense, nearly insurmountable euphoria. But according to Patrick Modiano, there is one way to magnify this sensation: by having a family member who hails from the same country that gives the prize. “It gave me even greater pleasure because I have a Swedish grandson … It’s to him I dedicate this Prize. It is, after all, from his country.”
- Historically, fiction has afforded writers the chance to break taboos—under the guise of the fictive, one can “talk about potentially embarrassing or even criminal personal experiences without bringing society’s censure on oneself.” So what happens when taboos fall away? “It could be we are moving towards a period where, as the writer ‘gets older’ … he or she finds it increasingly irrelevant to embark on another long work of fiction that elaborately reformulates conflicts and concerns that the reader anyway assumes are autobiographical. Far more interesting and exciting to confront the whole conundrum of living and telling head on, in the very different world we find ourselves in now, where more or less anything can be told without shame.”
- The sexual congress of the Amazons “was robust, promiscuous. It took place outdoors, outside of marriage, in the summer season, with any man an Amazon cared to mate with … The sign for sex in progress was a quiver hung outside a woman’s wagon.”