Posts Tagged ‘sex’
September 29, 2016 | by James Hughes
We’re not spying, but it feels like we are. Each moment is tracked on surveillance monitors, recorded, studied. On one screen, a man, dressed moments ago in cowboy gear, is now postcoital with a robot prostitute. She soon makes herself scarce, heading back to recharge her circuits in the break room. The cowboy stares up at the ceiling, his six-shooter cooling in a holster draped over a chair. He’s luxuriating inside a simulacrum of an 1880s Western whorehouse, one situated within a network of amusement parks in an unnamed desert expanse. It’s the end of the first act of the 1973 film Westworld, written and directed by Michael Crichton, a master of the techno-thriller novel whose occasional forays into filmmaking—he directed a half dozen features over two decades—yielded more modest, earthbound results than the fantastical predictions he packed into his paperbacks. But Westworld, his feature debut, continues to haunt. Its vision of a pleasure dome with exploited, humanlike robots as moving targets has been reprogrammed into a highly anticipated HBO series, premiering Sunday. Read More »
September 23, 2016 | by Dan Piepenbring
- As the Quran has it, Prophet Muhammad took a night trip to heaven aboard a trusty winged pony-horse-mule-ish creature called Buraq. It’s an episode that’s inspired Islamic art ever since, because few artists can resist a theologically sound reason to draw a winged horse. Yasmine Seale writes, “The friction between the historical Prophet and his fantastical mount, between the sacred and the physical, reflects a similar divide within Buraq herself: she has been perceived both as a dream-horse—mythical, sexless, emblematic—and as a creature of flesh. And Buraq as animal, especially in her more sexualized incarnations, in turn raises thorny questions about the body of the Prophet himself. Artists generally elided this problem, or creatively eluded it; early images of the Prophet tend to show him with a veil, and more recently his body has been symbolized by a white cloud, a rose, or a flame.”
- Hua Hsu writes in praise of the critic Greg Tate, known for his “slangy erudition”: “For a generation of critics, Tate’s career has served as a reminder that diversity isn’t just about a splash of color in the group photo; it’s about the different ways that people see, feel, and move within the world. These differences can be imperceptible, depending on where your eye lingers as you scan the newsroom. What made Tate’s criticism special was his ability to theorize outward from his encounters with genius and his brushes with banality—to telescope between moments of artistic inspiration and the giant structures within which those moments were produced … What he’s been exploring through his criticism has been something ‘less quantifiable,’ as he puts it, than culture, identity, or consciousness. What Tate wants to understand is ‘the way Black people “think,” mentally, emotionally, physically,’ and ‘how those ways of thinking and being inform our artistic choices.’ ”
September 9, 2016 | by Shihab Al-Din Al-Nuwayri
This week, we’re publishing four short excerpts from The Ultimate Ambition in the Arts of Erudition, a fourteenth-century encyclopedia of … well, everything, or everything known to Arab civilization circa 1314. Compiled with dogged dedication by Shihāb al-Dīn al-Nuwayrī, the book runs to more than nine thousand pages; an abridged version is now available for the first time in English. Ultimate Ambition lives up to its bold title—its eclectic, protean entries cover lunar cults, the sugary drinks in the sultan’s buttery, and how to attract your dream woman by burying a crow’s head. Its translator, Elias Muhanna, believes the compendium affords “a view into the kaleidoscopic and multifarious intellectual tradition of the classical Islamic world”; the New York Review of Books calls it “a bizarre, fascinating book that illustrate[s] the sprawlingly heterodox reality of the early centuries of Islam.” Today, the final extract: Read More »
August 25, 2016 | by Dan Piepenbring
- Early in the fourteenth century, an Egyptian bureaucrat embarked on the kind of project that many of us attempt on nights off: an enormous encyclopedia designed to contain all knowledge in the Muslim world. The book, The Ultimate Ambition in the Arts of Erudition, ran to nine thousand pages, and a part of it will see English translation, after so many centuries, this fall. It illustrates “the sprawlingly heterodox reality of the early centuries of Islam, so different from the crude puritanical myths purveyed by modern-day jihadis,” Robert F. Worth writes. “Reading it is like stumbling into a cavernous attic full of unimaginably strange artifacts, some of them unforgettable, some merely dross. From the alleged self-fellation of monkeys to the many lovely Bedouin words for the night sky (‘the Encrusted, because of its abundance of stars, and the Forehead, because of its smoothness’) to the court rituals of Egypt’s then-overlords, the Mamluks, nothing seems to escape Nuwayri’s taxonomic ambitions.” (We’ll have excerpts on the Daily after Labor Day.)
August 16, 2016 | by Anthony Madrid
If “porn poetry” is defined as poetry that’s supposed to turn people on, then we have no tradition of porn poetry in English. What we have instead is a bunch of what might be called “exhilarating nastiness”: poetry that’s basically a revenge against sex, a way of processing anxiety.
Don’t get me wrong. The material I seem to be dismissing is my favorite stuff in the world. Rochester, Swift, Seidel: they are disgusting and great. I have no real complaints about these guys. They speak to my concerns.
Still, these days, I’ve become interested in expanding my borders beyond what I call “therapeutic art.” My anxieties ain’t going nowhere; they’ll be here when I get back. How about some poetry that comes straight out of delight and high spirits? Poetry that never heard of revenge or consolation. Read More »
August 12, 2016 | by Caitlin Youngquist
“He only knew a drawing was good if it got him hard,” writes Dian Hanson of Touko Laaksonen, better known as Tom of Finland (1920–1991). I’ve been spending my evenings drooling over “Tom’s men,” as they’ve come to be called—famously erotic, fabulously gay, and achingly virile. Tom’s is a métier that worships the male form. Sculpted, brawny bods dress up in archetypically masculine uniforms—men in uniform were a fetish of Tom’s—and frolic across the page to bone.
Since the late fifties, when a (comparatively tame) drawing of his was featured on the cover of the muscle mag Physique Pictorial, Tom and his drawings have risen to an iconic status—and there’s a whole cottage industry of ToF merch, from fire blankets to anal beads, to prove it. But I, bashfully, have only just found him. I owe much of that to Taschen, who have, to mark the quarter century since the artist’s death, published a handful of books comprising much of his delicious oeuvre—a retrospective culminating in the reissue of the Holy Writ of all ToF books, Tom of Finland XXL. Among the collection is The Little Book of Tom of Finland: Cops and Robbers, one of three in the Little Book series, and my favorite of the bunch. Read More »