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Posts Tagged ‘sex’

The Favorite Game

September 19, 2014 | by

Leonard Cohen in love.

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Cohen in 1988.

“Desperation is the mother of poetry.”
—Leonard Cohen

Like most people, I remember the first time I had sex pretty well. I can recall the surprisingly adept flirting I carried off beforehand, and the moment of pleasant shock when she kissed me. I remember how we stayed in bed until three the next day and how when we finally got up, faint from hunger, we went to eat at a greasy spoon that had a little jukebox by each table. I have no idea what I ordered, but I do remember that she got a grilled cheese sandwich. In the next year and a half that we were together, I don’t know if she ever ate another one.

We all have memories like that, jumping out of oblivion like buoys in the water. The facts might be fuzzy, but the moments are clear. Leonard Cohen describes such a memory in his first novel, The Favorite Game, published in 1963, when he was twenty-nine:

What did she look like that important second?

She stands in my mind alone, unconnected to the petty narrative. The color of the skin was startling, like the white of a young branch when the green is thumb-nailed away. Nipples the color of bare lips. Wet hair a battalion of glistening spears laid on her shoulders.

She was made of flesh and eyelashes.

Cohen, who turns eighty on Sunday, is exceptionally good at drawing out those moments of sexual crystallization. It’s a skill that, along with his gravelly voice and poems about women’s bodies, has given him a reputation for being a “ladies’ man.” Judging by the adoring crowds at his shows, it’s a reputation he deserves.

Yet it isn’t success with women that accounts for Cohen’s particular vision, even if his fame as a lover may have, over time, borne the fruits of self-fulfilling prophecy. Rather, his work is shot through with fears of physical deficiency and sexual deprivation, loneliness and insecurity. “He could not help thinking that … he wasn’t tall enough or straight, that people didn’t turn to look at him in street-cars, that he didn’t command the glory of the flesh,” he writes of his autobiographical protagonist in The Favorite Game. Decades later, in his 2006 poetry collection Book of Longing, Cohen confessed: “My reputation as a ladies’ man was a joke / that caused me to laugh bitterly / through the ten thousand nights / I spent alone.” Read More »

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The Solar Anus

September 10, 2014 | by

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Photo: Steve Kollis, via Flickr

Happy birthday to Georges Bataille, connoisseur of Eros, born on September 10, 1897, a simpler time he took it upon himself to complicate. Actually, to call him an erotic connoisseur grossly understates what so many readers find, uh, gross about him. Suffice it to say his work revels in varieties of sexual expression that remain taboo today; a given Bataille text presents you with a veritable cavalcade of the debauched and the proscribed, and, worse still, makes all of it seem terribly worth investigating. Even his fellow Continental philosophers—not exactly vanilla adherents of the missionary position—thought he was something of a degenerate. Jean-Paul Sartre said Bataille “incarnated human sexuality in its most degraded form”; André Breton described him more succinctly as a “sick and dangerous pervert.”

But history teaches us that perverts make fine litterateurs, and Bataille is no exception. (Not to say there aren’t exceptions. There are plenty.) In Paris, he worked as a librarian and at night went drinking and whoring on the rue Pigalle. His first novel, 1928’s L’Histoire de l’oeilStory of the Eye, which he published under the pseudonym Lord Auch, or aux chiottes, or “to the shithouse”—was hailed not as a transgressive surrealist masterwork but as pornography, plain and simple. Its reputation has improved since then: it’s still regarded as porn, just the good kind. (John Wray wrote about it for the Daily a few years ago.)

Here, for your edification and titillation, is a bit from The Solar Anus, a short something-or-other published in 1931. I don’t know what you’d call it. It’s metaphysics. It’s a taunt. It’s a series of aphorisms. It’s an extended metaphor that stops shy of allegory. It’s a hymn; it’s a rant. And what it lacks in logical validity it makes up for in images. Among the lines of inquiry pursued: the passage of energy, heliophilia, heliophobia, fecundity, decay, volcanoes, the phallic, the Sapphic, the erect, the supine, excretion, intake, and many other things besides. Have at it: Read More »

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Miniature Books by the Brontës, and Other News

July 3, 2014 | by

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Stephanie Mitchell / Harvard University, via the Los Angeles Times.

  • When Charlotte Brontë was thirteen and her brother, Branwell, was twelve, they designed and wrote a series of tiny books: “Measuring less than one inch by two inches, the books were made from scraps of paper and constructed by hand. Despite their diminutive size, the books contained big adventures, written in ink in careful script.”
  • Charles Simic is addicted to soccer, though in his youth he wasn’t very good at playing it: “My grandmother once came to watch me play and when she got home told my mother: ‘All the other kids were running around nicely and kicking the ball, except your son, who kept jumping up and down and flailing his arms.’”
  • Later this month, the Guggenheim will host “ANTI-PASTA: A Dinner Inspired by Italian Futurism,” which observes the tenets set forth in Marinetti’s “Manifesto of Futurist Cuisine.” “Be rid of pasta, that idiotic gastronomic fetish of the Italians,” Marinetti wrote, enumerating eleven requirements for an ideal meal, including “harmony between table setting and food, the invention of food sculptures, and the use of scents, poetry, and music, as well as scientific instruments during preparation.”
  • This may not be a cause for pride, but we’re proud of it nevertheless: two of the books in this “Weird Sex” roundup are by recent Paris Review interviewees Nicholson Baker and Samuel Delany. (On House of Holes: “Amid the bathetic histrionics, Holes asserts a striking degree of tender, if debauched, humanity.”)
  • New York has subways and buses, ferries and trams, but it also has dollar vans, a form of “shadow transit” operating “mostly in peripheral, low-income neighborhoods that contain large immigrant communities and lack robust public transit.”

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Mad with Desire (Kind Of)

June 24, 2014 | by

The peculiarly virginal hero of Orlando innamorato and Orlando furioso.

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From Gustave Doré’s illustrated Orlando furioso.

Love stories center on a problem—two people love each other, or one person loves another, and how are they going to get together? Sex is part of the solution, or usually is. There are, in literature, those strange cases where it isn’t.

In the literature of antiquity, sex is almost a last resort for the expression of love, and it seldom ends well. It’s the classic pitfall of the Old Testament. The transformations that compose the Metamorphoses are often brought about by sexual peril: Daphne turns into a tree to avoid having sex with Apollo. Syrinx turns into marsh reeds to escape pursuit by Pan. Io is turned into a cow as a bizarre result of having been raped by Zeus. Actaeon, the hunter, is famously turned into one of the very stags he hunts as punishment for seeing Diana naked, and is torn apart by his own dogs. The beautiful youth Hermaphroditus is so repulsed by the idea of erotic contact with a female nymph; she, obsessed, tries to take him by force. She wraps herself around him as he fights her off and prays to the gods to join them as one. And so one they become: a single two-sexed being.

In the realm of myth, sex is transformation, metaphor. Later on, in Arthurian and Carolingian romances, it is the concept of virginity that transforms—and not women’s virginity, but men’s. For the knights of Arthur’s Round Table, undistracted by any real political conflict during the reign of peace, the pursuit of God in grail form is the definitive test of purity. Only the virginal knight Galahad can see the Holy Grail, because of his virginity. “I never felt the kiss of love, / Nor maiden’s hand in mine,” Tennyson has him admit.

Galahad finds his Carolingian counterpart in Orlando, the idealistic, probably virginal hero in the Matter of France. The fifteenth century’s Orlando furioso (and its less-read predecessor, Orlando innamorato) revolves around the physical manifestation of Arthurian religious idealism: the religious wars between the Christian and Islamic worlds. Both stories concern Orlando’s doomed pursuit of the seemingly nondenominational Angelica, a woman whose sexuality is so potent that to escape pursuit by nearly everyone she meets, she must turn invisible by the use of a magic ring not unlike Tolkien’s. She is much closer to the template Ovid lays out in Metamorphoses, the stalked female relying on bodily transformation to escape abuse, though she is, ostensibly, the villain of the tale.

The Orlando cycle may be, in fact, the epic text most densely populated with imperiled virgins since the Metamorphoses itself. Read More »

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“Aestheticized Loot,” and Other News

June 20, 2014 | by

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“Six different artists made these paintings.” Photo via Vulture

  • An excerpt from Marilynne Robinson’s next novel, Lila.
  • Discovered: twenty unpublished poems by Neruda.
  • As video games move from amusements to art, game designers should be increasingly concerned with presenting moral dilemmas in their games … Rather than having choices presented ‘as either/or, good/bad binaries with relatively predictable outcomes,’ games should strive to present ‘no clear narrative-or-system-driven indication as to what choice to make.’”
  • The photographer Eilon Paz has released Dust & Grooves: Adventures in Record Collecting, featuring pictures of, yes, record collectors and their daunting collections. Among the specialists: a guy who only collects The White Album; a guy who only collects Sesame Street records; the Guinness World Record holder (no pun intended) for largest collection of colored vinyl.
  • “A large swath of the art being made today is being driven by the market, and specifically by not very sophisticated speculator-collectors who prey on their wealthy friends and their friends’ wealthy friends, getting them to buy the same look-­alike art … It’s colloquially been called Modest Abstraction, Neo-Modernism, M.F.A. Abstraction, and Crapstraction. (The gendered variants are Chickstraction and Dickstraction.) Rhonda Lieberman gets to the point with ‘Art of the One Percent’ and ‘aestheticized loot.’ I like Dropcloth Abstraction, and especially the term coined by the artist-critic Walter Robinson: Zombie Formalism.”
  • Among the World Cup’s rules and regs: sex laws. Some teams are banned from pregame intercourse; others are only barred from certain forms of it. E.g.: “France (you can have sex but not all night), Brazil (you can have sex, but not ‘acrobatic’ sex), Costa Rica (can’t have sex until the second round) and Nigeria (can sleep with wives but not girlfriends).”

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The Physiology of Marriage

May 20, 2014 | by

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This man could save your marriage—or ruin it. A portrait of Balzac, based on an 1842 daguerreotype

It’s Honoré de Balzac’s birthday, making this as good an occasion as any to investigate one of his stranger works, 1829’s The Physiology of Marriage—an extraordinary kind of precursor to the self-help manual. Balzac was thirty when it was published, and already he felt he knew enough about the institution of marriage to advise others on the matter. And maybe he was: though he hadn’t married yet, he’d already perfected the art of the aphorism. This book is full of them: “To saunter is a science; it is the gastronomy of the eye. To take a walk is to vegetate; to saunter is to live.” “A man ought not to marry without having studied anatomy, and dissected at least one woman.” And “Marriage is a fight to the death, before which the wedded couple ask a blessing from heaven, because it is the rashest of all undertakings to swear eternal love; the fight at once commences and victory, that is to say liberty, remains in the hands of the cleverer of the two.”

The Physiology of Marriage is a series of meditations on the more quotidian aspects of loving and living with another—many of which arrive at the rather contemporary conclusion that marriage is an exceedingly difficult arrangement, liable to end in adultery. The book has moments of surprising candor about men and women, and Balzac clearly knows a thing or two about, you know, the Human Comedy. But he’s also full of lousy counsel, and he loves playing power games. Here, for instance, are some excerpts from Meditation XII, “On the Hygiene of Marriage”:Read More »

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