Posts Tagged ‘sculptures’
April 6, 2015 | by Sadie Stein
You can learn a lot about modern mores and attitudes toward sexuality just by hanging out in the lobby of the Time Warner Center, the upscale mall at New York’s Columbus Circle. Watch how many passersby touch the tiny penis of Adam, the twelve-foot Botero sculpture who, with his distaff counterpart, greets visiting shoppers. Of course they touch it, and grab it, until it’s as golden as Saint Peter’s foot; it’s human instinct. Periodically the management needs to reapply the patina.
Not long ago, I was at the Metropolitan Museum, walking behind a family. We came upon a naked kouros. While her parents were talking, a little girl of maybe three extended a small arm toward the statue’s penis, a look almost of hypnosis on her face. Her hand moved slowly, inexorably, and then—she grasped it. At that point her mother noticed and batted her hand away from the antiquity. “Stop that,” she said. Read More »
March 13, 2015 | by Dan Piepenbring
- “Can a writer’s original inspiration survive success? Imagine you are Karl Ove Knausgaard at this point in his career … Why not enjoy success? Why not accept that you are a genius, if people insistently tell you that you are? One way or another, from this point on it will be hard to achieve the same concentration, the same innocence, when you return to the empty page and the next stage in a life story that is now radically transformed.”
- Today in dubious superlatives: Was 1925 really “the greatest year” in the history of literature? The BBC has declared it so. They searched “for a cluster of landmark books” and then asked if said books “continue to enthrall readers and explore our human dilemmas and joys in memorable ways”; 1925, with its Hemingway and its Fitzgerald and its Dos Passos and its Dreiser, came away the victor. But make no mistake: seeking the greatest year in literature is a fool’s errand, just as searching for the greatest minute in history would be.
- Sam Simon, who died this month, is responsible for much of the greatness of golden-age Simpsons episodes, though his collaborations with Matt Groening weren’t always smooth: “It was Simon’s insight that animation allowed The Simpsons to sprawl across a vast canvas, illustrating new locations and inventing characters through the multifold voice talents of the cast. The Springfield the Simpsons inhabit is a mini-world on to itself, with its own rich mythology and history.”
- The science behind “wordnesia,” a “common brain glitch” in which you can’t spell the simplest words and common language has a sheen of unfamiliarity to it: “Russell Epstein, a cognitive neuroscientist and psychology professor at the University of Pennsylvania … posits that these experiences may be linked to concepts described by psychologist William James … [who] contended that our conscious experiences are made up of components he referred to as the nucleus and the fringe.”
- On the criticism of Bernard Williams: “Williams says that philosophers have typically been motivated by two things: curiosity, and the desire to be helpful. He unhesitatingly gives priority to the former motive … Above all, philosophy offers reflective analysis of our concepts, and, through these and a study of their history, insight into who ‘we’ are. If philosophy is to contribute anything distinctive, however, all this must be carried out with clarity and rigor, and the aim of ‘getting it right’ must ‘be in place.’ ”
- Barbara Wildenboer’s sculptures meld the sprawl of a nervous system to the spines of books.
February 3, 2015 | by Dan Piepenbring
- Two “virile” bronze figures—a pair of totally ripped guys riding ferocious panthers—may be the work of Michelangelo, experts say. If their research is accurate, these would be Michelangelo’s only surviving bronzes. “In addition to welcoming new input from outside researchers between now and summer, those currently involved in the project will undertake further research of their own. Mr. Abrahams, for example, plans to meet with a bodybuilder to compare his physiognomy to that of the sinuous statues.”
- Today in power reclamation: a book that judges you by your cover, thus standing up for books everywhere. “Thijs Biersteker of digital entrepreneurs Moore has created a book jacket that will open only when a reader shows no judgment. An integrated camera and facial recognition system scans the reader’s face, only unlocking the book ... when their expression is neutral.”
- This weekend in Moscow, one of the Russia’s largest libraries, the Institute of Scientific Information on Social Sciences, caught fire—but firefighters were able to save a quasi-miraculous 85 percent of the books. “The books did not suffer,” the director told the press.
- A new biography on T. S. Eliot’s earlier years reassesses his marriage to Vivien Haigh-Wood “as a union between two profoundly damaged people, each of whom believed they could be a healer for the other: a dire recipe for a happy marriage. Eliot wrote a good deal later that ‘all I really wanted of Vivienne [both of them sometimes used this spelling] was a flirtation or a mild affair.’ ”
- Living in the Future is a magazine that “calls for rapprochement between the art world and the subculture of the science fiction magazine … The magazine embraces the strange and deranged aspects of science fiction which stand apart from the reasoned, cognitive tradition associated with the writers Isaac Asimov and Arthur C Clarke, with their engineer stories and defiantly flat characterization.”
November 12, 2014 | by Dan Piepenbring
Duane Hanson’s Security Guard is on display at Gagosian Gallery’s Park and Seventy-fifth Street location through December 3. Hanson, who died in 1996, is known for his doggedly realistic sculptures of Joe and Jane Sixpack: the paunchy, unremarkable janitors, shoppers, joggers, tourists, and deliverymen of the world. Hanson’s working-class men and women are always in some form of repose, wearing expressions that range from the melancholic to the merely phlegmatic. These are people with whom the world has had its way—people used to being seen through. They have body hair. They have hangnails and bruises, varicose veins.
Hanson’s sculptures, given the commonness of their subjects, are almost suspiciously accessible, and so the temptation is to dismiss them as condescending or facile—or just tacky, a bid for the same kind of gee-whiz mimesis on display at Madame Tussaud’s. They are, after all, uncanny likenesses, and it’s easy to get tripped up on that, or to marvel at the painstaking craftsmanship. Hanson made casts from real people, and for maintenance he’d send envelopes of human hair to museums with instructions on how to attach it properly; he went to great lengths to produce convincing skin tones. All that’s very impressive, but it’d have you think the sculptures are just workmanlike forays into photorealism.
And in the wrong setting, they may well be. I could imagine how a roomful of Hanson’s work might register as taunting rather than haunting—in aggregate, the statues could lose their subtlety, all but daring you to appreciate their lifelikeness. But Gagosian Gallery has done a shrewd thing with Security Guard: they’ve put him on his own. He’s leaning against the wall of an otherwise empty space, patrolling nothing, alone. You can see him in there from the street.
“My art is not about fooling people,” Hanson once said. “It’s the human attitudes I’m after—fatigue, a bit of frustration, rejection. To me, there is a kind of beauty in all this.”
By himself, hand in pocket, walkie-talkie at the ready, surrounded by white walls and looking at none of them, Security Guard evokes the whole spectrum of Weltschmerz. Stare at him for sixty seconds and you see a bored, stoical man, an intimate of blankness, maybe solving a Rubik’s Cube in his head or thinking about supper. Stare at him for three minutes and you think, Maybe a widower. Stare at him for five minutes and you want to jot down the number of a suicide hotline, press it into his breast pocket. Take lunch, you want to say with a clap on his shoulder, Go out and get some air.
But he won’t move. As the critic Sebastian Smee wrote of another Hanson piece, “He is not waiting for death, exactly. But death sure is what his life has in mind for him. And for us.”
May 23, 2014 | by Lilly Lampe
A professor’s unlikely quest for busts of Alexander Pope.
“Fame and Friendship: Pope, Roubiliac, and the Portrait Bust in Eighteen-Century Britain,” recently on view at the Yale Center for British Art, tells a curious tale of Alexander Pope’s legacy, focusing on the strange fervor that continues to surround busts and portraits of him. Pope, whose birthday was earlier this week, was a household name, at least in one sector of British society. He was the first English poet to publish two volumes of his own collected works while living—and with the publication of the first volume, he also became the first English author to sustain himself entirely on the proceeds of his work. And he didn’t lead a meager existence. Pope was able to lease a sizable villa near Richmond, a painting of which was on view in Yale’s exhibition.
For any writer, these achievements would’ve been no small feat, but they’re especially impressive in light of Pope’s many obstacles. He was a Catholic at a time when Catholics weren’t allowed to live within ten miles of London or Westminster or to attend university; and he was beset with health problems that led to a visible hunchback and permanently stunted his height. Even so, Pope became a celebrated member of the British literary canon—someone whose very image evoked intellectual achievement.
Paintings and busts of Pope were commissioned for wealthy families and artistic friends—they conferred status among men of letters. According to Joseph Roach, Sterling Professor of Theater and English at Yale, when Voltaire visited England in 1727, he marveled that he saw Pope’s portrait in “twenty noblemen’s houses.” The placement of these busts was telling of the poet’s reputation; he was displayed with such notable British intellectuals as Laurence Sterne and Isaac Newton.
“Fame and Friendship” assembled an intriguing array of these busts, made of stately marble or—in the case of a petite, mass-produced work—porcelain. At the center of the collection are eight busts of Pope by French émigré sculptor Louis François Roubiliac, created between 1738 and 1760. Though they were made over the course of twenty-two years, they carry certain hallmarks: a telltale droop beneath Pope’s eyes, a marked thinness in his cheeks, an inquisitive gaze, and a slender nose. In Roubiliac’s skillful hands, the signs of Pope’s infirmity are presented instead as characteristics befitting a poetic countenance, with all the sensitivity that poetry implies. Read More »