Posts Tagged ‘sculpture’
February 18, 2016 | by Yevgeniya Traps
The foal’s spindly legs, gently bound together in a chiasmus and lit, as though by overhead moonlight, formed a shy shadow on the darkened gallery floor. The animal—sacrificial, symbolic, stunning, meaning both marvelous and stupefying—had its eyes covered by frayed cloth, but, coming into sharp view, it was revelatory, a subtle kind of piercing. Laid out on a wood-and-iron table, the foal evoked Francisco de Zurbarán’s small oil painting Agnus Dei. And indeed, the piece, by the Belgian sculptor Berlinde De Bruyckere, was called to Zurbaran and dedicated to that Baroque master.
De Bruyckere—a soft-spoken woman, whose quiet, deliberate intensity echoed the steel-rod strength of her work—saw Agnus Dei about a year and a half ago at a Zurbarán exhibition in Brussels and was, she said, “surprised” by it. Standing in front of her work on the eve of the opening of her show “No Life Lost” at Hauser & Wirth, De Bruyckere said that the only way she knew to “react to that painting was making a work out of this feeling and emotion. I was so attracted by what I saw I couldn’t do anything else, just work with that idea, that feeling.” And so she began with the visuals: “The holy lamb was bound—the legs together in the same position as I did with the foal. And then it was also placed on wood, very poor wood; it’s not a rich table with a lot of class and glamour, it’s a really poor wood. And also the fact of chiaroscuro—the dark and the light in the painting was something that inspired me, and it’s also why I decided to keep the darkness in the space.” But as she worked on the fragile blankets that would bind the animal, she felt that it was not enough. This was around the time she first saw images of Alan Kurdi, the drowned Syrian boy, and these images elicited again the feeling she had at seeing the Zurbarán. “From that moment on,” De Bruyckere said, “I was doing the blind-making of the horse not in terms of making blind in a negative way but just in a positive way. It was like the dream of [the] people of Syria who try to make it to Europe. They have a dream, and very often this dream will never happen. And especially with the boy who arrived dead already, there was no chance to live and to become someone. And it was the same with the foal, he died after one day, there was no future for him.” Read More »
August 14, 2015 | by Dan Piepenbring
- Plenty of adjectives are fit for Norman Mailer—insecure, misogynistic, overrated—but the one people seem to settle on, as a kind of euphemism, is pugnacious. Yes, here was a man whose ears always pricked up for the call of combat, a man who’d ask you to put your dukes up even when no one was watching: “Imagine it: Mailer is living in small-town Connecticut. He takes his dogs out after midnight to relieve themselves. He chances to stroll past a few young men sitting on a porch, one of whom points out the obvious: Mailer’s well-groomed poodles were probably queer. Mailer must have seen the implication: Who would own homosexual dogs, if not a homosexual man? In the middle of the night, with no one there to impress, one of the world’s most famous authors demanded satisfaction … Fearing for his life and bleeding from both eyes, Mailer surrendered and dragged himself home. Laid up in a dark room for days afterwards, he didn’t feel too badly about himself: there was only dishonor in flinching from a fight, not in losing decently.”
- Joan Didion, meanwhile, has been held up as the embodiment of feminine cool, even with her wincingly elitist, antifeminist politics: “It’s interesting to think about how Didion would have fared had she come to New York in 2015 rather than 1955. She is, after all, a writer for whom feelings (especially her own) are inherently unreliable sources. She assailed feminism’s ‘invention of women as a “class” ’ and wrote dismissively of the oppressed ‘Everywoman’ who ‘needed contraceptives because she was raped on every date … and raped finally on the abortionist’s table.’ She never got involved in the women’s movement, because, according to a friend, ‘she was beyond that.’ Didion is, for all her sensitivity and curiosity, more than a little bit of a class snob.”
- “The Contemporary Novel,” an 1927 essay by T. S. Eliot, is finally seeing publication in English, nearly ninety years later. Of novelists like Woolf, Lawrence, and Huxley, he writes, “I can find unity—or rather, unanimity—only in the fact that they all lack what [Henry] James seems to me so preeminently to possess: the ‘moral preoccupation.’ And as I believe that this ‘moral preoccupation’ is more and more asserting itself in the minds of those who think and feel, I am forced to the somewhat extreme conclusion that the contemporary English novel is behind the times.”
- Some twenty-five hundred words of a lost F. Scott Fitzgerald novel have been found languishing in a box in the Princeton library. They’re from an unfinished work called Ballet School—Chicago, which is about, sure enough, “a ballerina trying to make her way in Chicago. She has an attraction to a wealthy neighbor because he can get her out of this tough existence … and she can have a happy life with him. The story goes into the very hard training for ballet dancers. But then something quirky and unsuspected happens that changes her impression of him.”
- Anish Kapoor’s Cloud Gate, otherwise known as “the Bean,” has been a major attraction in Chicago since 2006, which is maybe why in China, the city of Karamay, Xinjiang, has just ripped it off with a new, shiny, surprisingly Bean-like sculpture of their own. “A spokesperson from the Karamay tourism bureau went on the record to defend the sculpture, telling the Wall Street Journal that while Kapoor’s sculpture was ‘a bean shape,’ the sculpture in Karamay ‘looks like an oil bubble.’ ”
July 6, 2015 | by Rebecca Bird
Donald Judd moved into 101 Spring Street, in New York’s Soho neighborhood, in 1968. The area was then the “Wild West,” as artist Trisha Brown once put it: a wasteland in which anything was possible. Judd had purchased the five-story, century-old building for sixty-eight thousand dollars and immediately set about restoring its interior, floor by floor, detail by detail—a project that would take him nearly a quarter century to complete. (Today, it is the only single-use cast-iron building remaining in Soho.) He aimed to create open, minimal spaces for working and living in which all elements existed in harmony, both in the context of the building’s architecture and with regard to his own aesthetic. On the fourth floor, for instance, he reproduced the parallel wood planes of flooring on the ceiling; the room feels like a light-filled wooden box.
Judd also intermixed nineteenth- and early twentieth-century objects—such as a cast-iron wood-burning stove, tin ceilings, an oak rolltop desk—and pieces from his substantial personal art collection, which includes sculpture, drawing, painting, furniture, and prints by John Chamberlain, Carl Andre, Lucas Samaras, Marcel Duchamp, Alvar Aalto, and others. Some of his interventions, however, are less formal: in the second-floor kitchen, a flap of wood on the wall opens to reveal a puppet theater Judd devised for his children. Read More »
June 8, 2015 | by Dan Piepenbring
The French Canadian artist Guy Laramée, whom we’ve featured before on the Daily, has a new series of book sculptures, “Onde Elles Moran”—“Where They Live.” Laramée spent nine months on the series, which features Brazilian birds painted on secondhand, linen-bound Clássicos Jackson—something akin to our Great Books of the Western World, those generically handsome tomes seemingly designed to collect dust on attractive shelves—with the birds’ native habitats carved into the pages.
Laramée has become known for his book sculptures, which he began about five years ago; he regards books as raw material in need of processing, and he’s proven unafraid to go at them with a chain saw. But he can also approach the medium with a miniaturist’s attention to detail, as demonstrated in the topography of the landscapes here; he uses . “It all started in a sand blaster cabinet,” he said in an interview with ANOBIUM about the sculptures’ genesis:
I put a book in there—stupid idea—and there it was. Within seconds I saw the landscape, the drama, Borges, the little people who lived in books, everything … I never really totally forget that these are books, that my raw material is not wood, not even paper, but a book. At times I’m lost in the project, in the landscape. But a book is a book, structurally. The pages are not glued, so you have to respect the structure, from the binding of each pages to the cover, otherwise pages will fly away when you release the clamps.
May 22, 2015 | by Dan Piepenbring
From “The Designs for Motion,” a portfolio and interview with the Swiss sculptor Jean Tinguely from our Spring-Summer 1965 issue. “Today we can no longer believe in permanent laws, defined religions, durable architecture or eternal kingdoms,” Tinguely said in the fifties. “Immutability does not exist. All is movement. All is static.” He speaks here to Laura Mathews; this was her first published work.
If you were in my place, what questions would you ask?
… I would ask first of all: why do things move in your work? It’s the most simple, and also the most complicated, question. And I answer: things move because if they didn’t move, they might move; that is, in trying to make static things I have tried what everyone tries, and I’ve found that one petrifies situations, the phenomena that one is trying to seize. And finally one finds that as you try to seize these things, the things tell you something. In our time, things race and revolve automatically; industry and automation dominate us and impose a rhythm on us. Faced with that kind of thing, my work must move to remain vital, to avoid obsolescence … one doesn’t admit it, but one knows very well that in moving machines one is faced with life against death. Movement is so natural and so forceful that it is a fundamental dynamism. And anyway, one wants machines to move … Read More »
May 21, 2015 | by Dan Piepenbring
- Among the titles on Osama bin Laden’s bookshelf: Bloodlines of the Illuminati, Secrets of the Federal Reserve, an Adobe Acrobat manual, Noam Chomsky.
- Archivists at the University of Michigan have found fragments of Orson Welles’s unfinished autobiography; the working title was Confessions of a One-Man Band. This is a watershed moment not just historians of cinema, but for historians of amateur illusionism: “The unfinished memoir … was interspersed with other ‘weird stuff’ … including scripted patter for magic acts that Welles performed.”
- Further proof that your ambitions are too modest and you’ll never amount to anything: “In 1619, at the ripe age of twenty, Gian Lorenzo Bernini set himself the seemingly impossible challenge of carving the human soul in marble … Bernini was precocious, authoritative, and versatile: he had the touch no matter what he put his hand to. He could make limp swags of drapery swirl and throb as if some sort of lifeblood ran through them.”
- You know who else had the touch? Bob Seger, when he wrote “Night Moves,” which took him six months: “We drove over to the Palm restaurant, where Bruce Wendell [Seger’s label’s head of promotions] was having lunch with Paul Drew, who programmed all the RKO Top 40 radio stations in the country … He came out to the car and we played it for him. Two and a half minutes into it, he said, ‘That’s a smash.’ ”
- Tired of visualizing history with the same old boring timelines? Of course you are! Sebastian C. Adams’s Synchronological Chart of Universal History will shift your paradigm. It “outlines the evolution of mankind from Adam and Eve to 1871, the year of its first edition. The original timeline … stretched to twenty-three feet in length and was designed for schoolhouses as a one-stop shop for all of history.”